In the ten years between 1840 and 1850, the percentage of free people of color in New Orleans' overall population dropped from 20% to 10%. This significant demographic and social phenomenon can be partially explained by the emigration of this population due to the growing hostility towards them in the Southern United States. In fact, the beginning of this movement can be traced to 1803 and the Louisiana Purchase, with its culmination in the 1840s and 50s. In this context, and as a part of the control of this population's spatial mobility, the municipality of New Orleans delivered passports to free people willing to leave, and to the enslaved following their owners out of the city. This paper will analyze the passports, available at the New ...
Historians have debated to what extent the free people of color in New Orleans were members of a wea...
New Orleans’ rich culture and history has its foundation in the French colonial society of the 18th ...
The characterization of free women of color living in New Orleans as women who relied on their sensu...
In the ten years between 1840 and 1850, the percentage of free people of color in New Orleans' overa...
In the ten years between 1840 and 1850, the percentage of free people of color in New Orleans' overa...
In the ten years between 1840 and 1850, the percentage of free people of color in New Orleans' overa...
Moving west beyond homes on the Atlantic seaboard resembled a trickle of water during the early hist...
Moving west beyond homes on the Atlantic seaboard resembled a trickle of water during the early hist...
This article considers the social and economic conditions under which Creoles of Color left the stat...
text"Making Race: The Role of Free Blacks in the Development of New Orleans' Three-Caste Society, 17...
text"Making Race: The Role of Free Blacks in the Development of New Orleans' Three-Caste Society, 17...
This article considers the social and economic conditions under which Creoles of Color left the stat...
Using two Atlantic World events— the Haitian Revolution and Nat Turner’s Rebellion— as temporal boo...
Program year: 1990/1991Digitized from print original stored in HDRFree black women in antebellum New...
Reviewing Kenneth R. Aslakson, Making Race in the Courtroom: The Legal Construction of Three Races i...
Historians have debated to what extent the free people of color in New Orleans were members of a wea...
New Orleans’ rich culture and history has its foundation in the French colonial society of the 18th ...
The characterization of free women of color living in New Orleans as women who relied on their sensu...
In the ten years between 1840 and 1850, the percentage of free people of color in New Orleans' overa...
In the ten years between 1840 and 1850, the percentage of free people of color in New Orleans' overa...
In the ten years between 1840 and 1850, the percentage of free people of color in New Orleans' overa...
Moving west beyond homes on the Atlantic seaboard resembled a trickle of water during the early hist...
Moving west beyond homes on the Atlantic seaboard resembled a trickle of water during the early hist...
This article considers the social and economic conditions under which Creoles of Color left the stat...
text"Making Race: The Role of Free Blacks in the Development of New Orleans' Three-Caste Society, 17...
text"Making Race: The Role of Free Blacks in the Development of New Orleans' Three-Caste Society, 17...
This article considers the social and economic conditions under which Creoles of Color left the stat...
Using two Atlantic World events— the Haitian Revolution and Nat Turner’s Rebellion— as temporal boo...
Program year: 1990/1991Digitized from print original stored in HDRFree black women in antebellum New...
Reviewing Kenneth R. Aslakson, Making Race in the Courtroom: The Legal Construction of Three Races i...
Historians have debated to what extent the free people of color in New Orleans were members of a wea...
New Orleans’ rich culture and history has its foundation in the French colonial society of the 18th ...
The characterization of free women of color living in New Orleans as women who relied on their sensu...