[[alternative]]Surveying Betel-nut Beauty's body discipline From the perspective of knowledge/power

[[abstract]] 在身體的治理權力技術中，傅柯提到權力的運作「它可能是很微妙的，既不使用武器，也不藉助於恐怖，但依然具有某種物質結構。」（引自傅柯，2003）也就是說，可能有一種關於人身的「知識」，但並不完全是關於人體功能的科學，可能有一種對於人體的力的駕馭；但又不僅是對這些力的征服。這種知識和駕馭構成了某種可稱為有關人身的政治技術學的東西。 面對檳榔西施的大膽暴露穿著、熱情的販售模式與情慾式的空間展示，那些早已受到傳統道德禮教所規範的女性身體觀，致力於將檳榔西施的身體藝術與美麗排擠至社會邊緣，取而代之的是所謂美麗與性感兼備的時尚模特兒，也使身體公開展演被界定在不牽扯情慾與性的倫理美德─高尚藝術的呈現。但是此種界定本身即具有相當爭議性，為什麼檳榔西施的穿著被視為暴露而時尚模特兒卻是美麗與性感？到底是什麼樣的權力在做界定？女性主義學者Fraser就認為，當代社會生產中的性別關係，其實隱含著結構性的不平等，尤其是女性的身體牽涉到「性」的部分，無論是在公或者私領域當中，本身就是一種權力操作，因此本文透過傅柯的規訓觀點，檢視不斷被社會權力面向貫穿的檳榔西施如何營造出獨特的身體文化，並藉由「檳榔西施」在藝術面、主流社會道德面與其他不同面向的論述，進一步反思現代社會價值觀點與權力網絡編織在流動下的轉變。[[abstract]] Michel Foucault described how the governmentality operates through a body, mentioning that it may have some subtle structure of substance that can operate through a body by using no weapon or resorting to thrilling measures (Foucault, 2003). So, it means that there may some kind of knowledge concerning a body, which does not state the science involving functions of a body but how the power can make a body subject to it. However, it is not just a description of the person political things that technology learn while being a certain to form to control. It is sesame oil expose Xishi boldly in, hospitable one sell by way and space shows of lust, those have already received body views of women of the traditional morals with normal Confucian or feudal ethical codes, devoted to squeezing sesame oil Xishi's health art and beauty to the social edge, the substitute is the so-called beauty and sexy fashion model that combines with, make the body performed publicly and fixed on the ethics virtue not involving the lust and sex by the circled too - The appearing of noble art.But this kind define itself it has to be quite person who dispute on promptly, why sesame oil Xishi be in is it expose but fashion model beautiful sexy to consider as? Is power being defined what kind of it is on earth? Women doctrine scholar Fraser think, the sex relation in contemporary social production, in fact implying the structural inequality, especially women's health involves the part of ' the sex ', no matter in the common or private field, itself is operated by a kind of power, so this text train view through rule of Ke Fu, is it face social power run through how Xishi is it produce unique health culture to build sesame oil constantly to look over, and art, argumentation that face different from others the mainstream society morals by ' sesame oil Xishi ', review modern social value view and power network weave in transition under of flowing further