[[alternative]]On conscience phenomena inBeing and Time

[[abstract]]海德格（Martin Heidegger, 1889-1976）在《存有與時間》（Sein und Zeit, 1927）探討本真的整體能在與生存整體性之後，以良知作為對本真能在的見證，並以之見證先行向死（Vorlaufen zumTode）與本真能在所具有的本質聯繫。根據海德格對良知現象的描述與分析，本文試著釐清《存有與時間》良知概念的現象結構，借助生存整體結構與良知現象結構的明晰性及關係的勾連，以探討良知現象的性質、環節與現象內容，以及良知現象如何關聯到本真能在與死亡。[[abstract]]After analyzing the authentic totality of its potentiality-for-Being and the totality of existence, Heidegger uses conscience as the attestation of authentic potentiality-for-Being as well as the attestation of the essential connection between the authentic potentiality-for-Being and the anticipation-of-death (Vorlaufen zum Tode) in Being and Time(1927). According to Heidegger’s description and analysis of the phenomenon of conscience, this paper tries to explain Heidegger’s concept of conscience in Being and Time. With the help of the clarity of the structure of existence and the structure of conscience phenomenon as well as with the help of the correlation between those constructions, this paper will furthermore try to point out the feature, moments and contents of conscience phenomenon in Being and Time, and also how it connects to the authentic potentiality-for-Being and death