In this work I consider two arguments for the conclusion that nonhuman animals are not owed justice. Some argue that justice is solely a matter of distributing material goods and that this excludes nonhuman animals from the sphere of justice. This argument fails for two reasons. First, even if it's true that justice is solely a matter of distributing material goods, it's not clear that it follows that nonhuman animals are not owed justice. Second, the claim that justice is solely a matter of distributing material goods is false. Some argue that the recipients of justice can be determined by some contractarian theory--and that contractarian theories exclude nonhuman animals. Against this, I note that many contractarian theories have implaus...
This paper is divided into three sections. First, I describe the wide plurality of views on issues o...
This paper addresses the problem of the treatment of animals in Rawls’s thought. In Political Liber...
This paper argues for a conception of the natural rights of non-human animals grounded in Kant’s exp...
It is widely recognized that the animal suffering of the evolutionary past is a problem for believer...
In this paper I argue that restorative justice is a prolific and innovative way for reformulating th...
Various arguments have been provided for drawing non-humans such as animals and artificial agents in...
How should political communities govern their relations with animals? Are animals owed justice? What...
Some of the most important contributions to animal ethics over the past decade or so have come from ...
All cosmopolitan approaches to global distributive justice are premised on the idea that humans are ...
A prominent view in contemporary political theory, the ‘associative view’, says that duties of justi...
Moral and political philosophers no longer condemn harm inflicted on nonhuman animals as self-eviden...
What criteria can we legitimately use to judge moral worth? What morally relevant differences or sim...
What are animals ? Are they things or rather persons ? The American philosopher Martha Nussbaum beli...
While differentialists deny that non-linguistic animals can have a sense of justice, assimilationist...
All cosmopolitan approaches to global distributive justice are premised on the idea that humans are ...
This paper is divided into three sections. First, I describe the wide plurality of views on issues o...
This paper addresses the problem of the treatment of animals in Rawls’s thought. In Political Liber...
This paper argues for a conception of the natural rights of non-human animals grounded in Kant’s exp...
It is widely recognized that the animal suffering of the evolutionary past is a problem for believer...
In this paper I argue that restorative justice is a prolific and innovative way for reformulating th...
Various arguments have been provided for drawing non-humans such as animals and artificial agents in...
How should political communities govern their relations with animals? Are animals owed justice? What...
Some of the most important contributions to animal ethics over the past decade or so have come from ...
All cosmopolitan approaches to global distributive justice are premised on the idea that humans are ...
A prominent view in contemporary political theory, the ‘associative view’, says that duties of justi...
Moral and political philosophers no longer condemn harm inflicted on nonhuman animals as self-eviden...
What criteria can we legitimately use to judge moral worth? What morally relevant differences or sim...
What are animals ? Are they things or rather persons ? The American philosopher Martha Nussbaum beli...
While differentialists deny that non-linguistic animals can have a sense of justice, assimilationist...
All cosmopolitan approaches to global distributive justice are premised on the idea that humans are ...
This paper is divided into three sections. First, I describe the wide plurality of views on issues o...
This paper addresses the problem of the treatment of animals in Rawls’s thought. In Political Liber...
This paper argues for a conception of the natural rights of non-human animals grounded in Kant’s exp...