This paper analyzes the role of religion with regard to the violence experienced during the past 20 years in Côte d’Ivoire. It seeks to explain the differences in the level of violence over time by focusing on religion as an identity marker and as a social force that is mobilizable by religious and political actors. Religious identities were part of the growing in‐/ out‐group mechanism utilized in Côte d’Ivoire in the 1990s, while the political elites tried to politicize religion. In reaction to the violence and politicization, the religious elites founded an interreligious organization in the 1990s, and were successful in preventing a religious war
This paper describes and analyzes how three national level women’s organizations in Bangladesh mobi...
Terminology that describes the categories of ‘the religious’ and ‘the secular’ as two variables in a...
This paper studies the oil-violence link in the Niger Delta, systematically taking into consideratio...
Religious elites are active for peace in many violent conflicts. Normative explanations often do not...
The Sunni-Shi'a sectarian split has in recent years been accused of being the primary cause of the o...
Studies have found that politically deprived groups are more likely to rebel. However, does rebellio...
The Global Summit to End Sexual Violence in Conflict took place at London’s ExCel Centre between 10t...
In post‐conflict societies, security is provided by a broad range of actors including the stat...
The paper statistically observed the recorded data of the series of social clashes and violence in A...
The report is based on a two‐year research project in which we looked at women’s everyday engagemen...
This thesis addresses the question: how do individuals in a conflict society engage in peaceful dis...
The increasing role of religion in public space must not be equated with an increase in socio-politi...
In the last two decades there has been a pressing need to make sense of religion in international po...
Rashid Ghannouchi is the co-founder of the Ennahda Movement (Party) of Tuni- sia, currently the la...
available at: https://www.law.kuleuven.be/citip/blog/to-retain-or-not-to-retaina-decision-up-to-each...
This paper describes and analyzes how three national level women’s organizations in Bangladesh mobi...
Terminology that describes the categories of ‘the religious’ and ‘the secular’ as two variables in a...
This paper studies the oil-violence link in the Niger Delta, systematically taking into consideratio...
Religious elites are active for peace in many violent conflicts. Normative explanations often do not...
The Sunni-Shi'a sectarian split has in recent years been accused of being the primary cause of the o...
Studies have found that politically deprived groups are more likely to rebel. However, does rebellio...
The Global Summit to End Sexual Violence in Conflict took place at London’s ExCel Centre between 10t...
In post‐conflict societies, security is provided by a broad range of actors including the stat...
The paper statistically observed the recorded data of the series of social clashes and violence in A...
The report is based on a two‐year research project in which we looked at women’s everyday engagemen...
This thesis addresses the question: how do individuals in a conflict society engage in peaceful dis...
The increasing role of religion in public space must not be equated with an increase in socio-politi...
In the last two decades there has been a pressing need to make sense of religion in international po...
Rashid Ghannouchi is the co-founder of the Ennahda Movement (Party) of Tuni- sia, currently the la...
available at: https://www.law.kuleuven.be/citip/blog/to-retain-or-not-to-retaina-decision-up-to-each...
This paper describes and analyzes how three national level women’s organizations in Bangladesh mobi...
Terminology that describes the categories of ‘the religious’ and ‘the secular’ as two variables in a...
This paper studies the oil-violence link in the Niger Delta, systematically taking into consideratio...