During the years of the Holocaust, song literature was needed to fulfill the unique needs of people caught in an unimaginable nightmare. The twelve years between 1933 and 1945 were filled with a brutal display of man's inhumanity to man. Despite the horrific conditions or perhaps because of them, the Jewish people made music, and in particular, they sang. Whether built on a new or an old melody, the Holocaust song literature continues to speak to those of us who are willing to listen. This body of work tells the world that these people lived, suffered, longed for vengeance, loved, dreamed, prayed, and tragically, died. This repertoire of songs is part of the legacy, the very soul of the Jewish people. This study contains a brief look ...
After WWII, Hana Volavkova, director of the Prague Jewish Museum, collected the artwork and poetry c...
This article considers the role of music among German, Polish and Jewish prisoners in Sachsenhausen,...
In a series of writings in the 1950s and 1960s, Theodor W. Adorno shaped German debates about art\u2...
Although the Holocaust (1933-1945) can be described as humanity’s greatest atrocity, music composed ...
The Holocaust was undoubtedly the single event that most influenced the course of Yiddish song durin...
This study examines the repertoire of Yiddish-language Shoah (or Holocaust) songs prepared for publi...
This article explores the relationship between music and Holocaust memory, particularly the extent t...
We have learned about the horrors of the Holocaust through history books, documentaries and feature ...
Scholars regularly point to musical activity in Theresienstadt as evidence of thriving Jewish cultur...
In the historiography of the Holocaust, the subject of music is often disregarded in favor of politi...
Music was a constant and crucial component of everyday life in World War II concentration camps. In ...
The purpose of this paper is to examine the way in which the experience of the Holocaust can be repr...
The purpose of this paper is to examine the way in which the experience of the Holocaust can be repr...
The atrocities and horrors of the Holocaust are well-known and well-documented. Hitler’s “Final Solu...
The purpose of this study is to focus on the destiny of an unknown Jewish poet Ilse Weber (1903-1944...
After WWII, Hana Volavkova, director of the Prague Jewish Museum, collected the artwork and poetry c...
This article considers the role of music among German, Polish and Jewish prisoners in Sachsenhausen,...
In a series of writings in the 1950s and 1960s, Theodor W. Adorno shaped German debates about art\u2...
Although the Holocaust (1933-1945) can be described as humanity’s greatest atrocity, music composed ...
The Holocaust was undoubtedly the single event that most influenced the course of Yiddish song durin...
This study examines the repertoire of Yiddish-language Shoah (or Holocaust) songs prepared for publi...
This article explores the relationship between music and Holocaust memory, particularly the extent t...
We have learned about the horrors of the Holocaust through history books, documentaries and feature ...
Scholars regularly point to musical activity in Theresienstadt as evidence of thriving Jewish cultur...
In the historiography of the Holocaust, the subject of music is often disregarded in favor of politi...
Music was a constant and crucial component of everyday life in World War II concentration camps. In ...
The purpose of this paper is to examine the way in which the experience of the Holocaust can be repr...
The purpose of this paper is to examine the way in which the experience of the Holocaust can be repr...
The atrocities and horrors of the Holocaust are well-known and well-documented. Hitler’s “Final Solu...
The purpose of this study is to focus on the destiny of an unknown Jewish poet Ilse Weber (1903-1944...
After WWII, Hana Volavkova, director of the Prague Jewish Museum, collected the artwork and poetry c...
This article considers the role of music among German, Polish and Jewish prisoners in Sachsenhausen,...
In a series of writings in the 1950s and 1960s, Theodor W. Adorno shaped German debates about art\u2...