Absoluteness in absolute knowing. [Spanish]

El artículo analiza la figura del ‘saber absoluto’ con la que culminan las experiencias de la conciencia en la Fenomenología del Espíritu, tanto en su aspecto epistemológico y cartesiano de saber fundamental, como en su sentido religioso de conocimiento de lo absoluto. Con ello pretende Hegel dar inicio al pensar especulativo en el que sujeto y objeto de identificar, y ‘superar’ (aufheben) la religión en la filosofía, en el triple sentido de suprimirla, elevarla y conservarla. Se examinan algunas de las principales objeciones contra ambos propósitos.This paper addresses ‘Absolute knowing’, the process whereby the experiences of consciousness reach heir highest point, as Hegel discusses in the Phenomenology of Spirit. The objective is to analyze this concept both in its epistemological and Cartesian perspective, that is, as fundamental knowledge and in its religious meaning, that is, as knowledge of the absolute. With these two perspectives Hegel seeks to open the path towards speculative thinking where subject and object find their final identity and towards the ‘sublating’ (aufheben) of Religion into Philosophy in the threefold sense of suppressing, elevating and preserving it. This paper also deals with some of the main objections to the above mentioned twofold perspective in Phenomenology