The doctrine of the Church of England, concerning the Lord's Day, or Sunday-Sabbath as it is laid down in the liturgy, catechism, and book of homilies, vindicated from the vulgar errours of modern writers, and settled upon the only proper and sure basis of God's precept to Adam, and patriarchal practice, where an essay is laid down to prove, that the patriarchal Sabbath instituted, Gen. 2. 3. celebrated by the patriarchs before the Mosaick Law, and re-inforc'd in the fourth precept of the Decalogue, was the same day of the VVeek, viz. Sunday, which Christians celebrate in memory of the perfecting of the creation of the world by the redemption of mankind.

A treatise of the Sabbath and the Lords-day Distinguished into foure parts. Wherein is declared both the nature, originall, and observation, as well of the one under the Old, as of the other under the New Testament. Written in French by David Primerose Batchelour in Divinitie in the Vniversity of Oxford, and minister of the Gospell in the Protestant Church of Roven. Englished out of his French manuscript by his father G.P. D.D.

Primerose, David.
Primrose, Gilbert, ca. 1580-1642.

January 1636

[16], 338, [2] p.G.P. D.D. = Gilbert Primrose, Doctor of Divinity.The title page is a cancel.The fir...

Propositions on the Sabbath-Sunday Question

Kretzmann, P. E.

March 1933

The observance of one particular day, the seventh day of the week, is not a part of the Natural Law ...

A soveraigne antidote against sabbatarian errours. Or, A decision of the chiefe doubts and difficulties touching the Sabbath Wherein these three questions (beside others coincident) are clearly and succinctly determined, viz. I. Which is the fittest name whereby to call the day of Christian weekly rest, whether Sabbath day, Lords-day, or Sunday? II. What is the meaning of that prayer, appointed to be used by our Church: Lord have mercy upon us, and encline, &c. as it is repeated and applyed to the words of the fourth Commandment. III. Whether it be lawfull to use any bodily recreation on the Lords-day? and if so, what kinde of recreation? By a reverend, religious, and judicious divine.

Reverend, religious, and judicious divine.
Sanderson, Robert, 1587-1663, attributed name.

January 1636

[8], 27, [5] p.Sometimes attributed to Robert Sanderson.Cf. Folger catalog, which gives signatures: ...

The doctrine of the Sabbath Wherein the first institution of the vveekly Sabbath, with the time thereof, the nature of the law binding man to keep it, the true ground, and necessity of the first institution, and of the observation of it, on the severall day in the Old Testament, and also of the moving of it to the first day under the Gospel, are laid open and proved out of the Holy Scriptures. Also besides the speciall dueties necessarily required for the due sanctification thereof, those two profitable points are proved by demonstrations out of Gods Word. First, that the Lord Christ God and man, is the Lord of the Sabbath, on whom the Sabbath was first founded...2. That the faithfull under the Gospell are as necessarily bound to keep the weekly Sabbath of the Lords day... Deliverd in divers sermons by George Walker B. of Divinity and pastor of St. Iohn Evangelists Church in London.

Walker, George, 1581?-1651.

January 1638

[2], 3-167, [1] p.Printer from STC.Page 36 misnumbered 39.Some print faded and show-through and some...

A treatise of the Sabbath.: Wherein is contained the time of the first institution of it. The manner how the first Sabbath was ordained. Whereunto is annexed A treatise of holy time: and therein the great question about the beginning and ending of the Lords Day is largely discussed: and in both sundry cases of conscience are handled, and many texts of scripture are opened, the practice of the churches in New England are inquired into / by William Pynchon, late of New England.

Pynchon, William, 1590-1662.
Pynchon, William, 1590-1662. Holy time.

[16], 143, [16], 120 p."Holy time: or, The true limits of the Lords day" has separate dated title pa...

The doctrine of the Sabbath vindicated in a confutation of a treatise of the Sabbath, written by M. Edward Breerwood against M. Nic. Byfield, wherein these five things are maintained: first, that the fourth Commandement is given to the servant and not to the master onely. Seecondly, that the fourth Commandement is morall. Thirdly, that our owne light workes as well as gainefull and toilesome are forbidden on the Sabbath. Fourthly, that the Lords day is of divine institution. Fifthly, that the Sabbath was instituted from the beginning. By the industrie of an unworthy labourer in Gods vineyard, Richard Byfield, pastor in Long Ditton in Surrey.

Byfield, Richard, 1598?-1664.

January 1631

[20], 227, [1] p.A reply to: Brerewood, Edward. A learned treatise of the Sabbath.Reproduction of t...

Sundry queries tendred to such as are, or profess themselves to be ministers of Jesus Christ for clearing the doctrine of the fourth commandement. And the Lords sabbath day. To all that are, or profess themselves to be the ministers of Jesus Christ; these ensuiug [sic] quaeries are humbly presented to be considered, for the clearing of the truth in this weighty controvercy, about the sabbath day.

Saller, William, d. ca. 1680.

7, [1] p.Caption title.Place of publication conjectured by the cataloguer; year of publication conje...

Exercitations concerning the name, original, nature, use, and continuance of a day of sacred rest wherein the original of the Sabbath from the foundation of the world, the morality of the Fourth commandment with the change of the Seventh day are enquired into : together with an assertion of the divine institution of the Lord's Day, and practical directions for its due observation / by John Owen.

Owen, John, 1616-1683.

January 1671

[11], 454 [i.e. 356] p. : port.Reproduction of original in the Union Theological Seminary Library, N...

Sunday our Sabbath [electronic resource] : proved from Scripture and history to be God's rest day, and II. Showing what is meant by the command, " Remember the Sabbath day to keep it holy" : a lecture delivered by Rev. William McDonagh, before the Theological Union of the London Conference of the Methodist Church, at St. Thomas, June 8, 1901.

McDonagh, William.

January 1901

"Published by request of the Conference."Electronic reproduction.Mode of access: Internet.4

The Lords day vindicated, or, The first day of the week the Christian Sabbath in answer to Mr. Bampfields plea for the seventh day, in his Enquiry whether Jesus be Jehovah, and gave the moral law? And whether the fourth command be repealed or altered? / by G.T., a well-wisher to truth and concord.

Trosse, George, 1631-1713.

January 1692

[16], 134, [2] p.Attributed to George Trosse. Cf. BM.Advertisements: [2] p. at end.Reproduction of o...

A defence of that most ancient and sacred ordinance of Gods, the Sabbath day Consequently, and together with it. 2. A defence of the iiijth commandement. 3. A defence of the integrity and perfection of the Decalogue, morall law, or X. commandements. 4. A defence also of the whole and intire worship of God, in all the partes thereof, as it is prescribed, in the first table of the Decalogue. 5. A discouery of the superstition, impurity and corruption of Gods worship; yea, and idolatry, committed by multitudes, in sanctifying the Lords day, for a Sabbath day, by the iiijth commandement. Vndertaken against all anti-Sabbatharians, both of Protestants, Papists, Antinomians, and Anabaptists; and by name and especially against the X ministers, ... by Theophilus Brabourne.

Brabourne, Theophilus, b. 1590.

January 1632

[32], 633, [3] p.Possibly an edition of: Brabourne, Theophilus. A defence of the Sabbath day.Place ...

A briefe polemicall dissertation, concerning the true time of the inchoation and determination of the Lordsday-Sabbath. Wherein is clearly and irrefragably manifested by Scripture, reason, authorities, in all ages till this present: that the Lordsday begins and ends at evening; and ought to be solemnized from evening to evening: against the novel errours, mistakes of such, who groundlesly assert; that it begins and ends at midnight, or day-breaking; and ought to be sanctified from midnight to midnight, or morning to morning: whose arguments are here examined, refuted as unsound, absurd, frivolous. Compiled in the Tower of London, and now published, for the information, reformation of all contrary judgment or practise. By William Prynne of Swainswick Esq;.

Prynne, William, 1600-1669.

January 1655

[6], 72, 65-72, 89-96, 89-92 [i.e. 98], [1] p.P. 98 is misnumbered 92.Annotation on Thomason copy: "...

The sabbaths sanctification ... by W.G.

Gouge, William, 1578-1653.

January 1641

[4], 42 p.Attributed to William Gouge by Wing and NUC pre-1956 imprints."Herein I. The grounds of th...

Propositions on the Sabbath-Sunday Question

Kretzmann, P. E.

March 1933

The observance of one particular day, the seventh day of the week, is not a part of the Natural Law ...

Celebrating the Lord’s Day On Sunday, we gather as the Body of Christ to celebrate the Lord’s Day, the day of Christ’s Resurrection:

January 2016

As “the fi rst day of the week ” (Mk 16:2) it recalls the fi rst creation; and as the “eighth day, ”...

A treatise of the Sabbath and the Lords-day Distinguished into foure parts. Wherein is declared both the nature, originall, and observation, as well of the one under the Old, as of the other under the New Testament. Written in French by David Primerose Batchelour in Divinitie in the Vniversity of Oxford, and minister of the Gospell in the Protestant Church of Roven. Englished out of his French manuscript by his father G.P. D.D.

Primerose, David.
Primrose, Gilbert, ca. 1580-1642.

January 1636

[16], 338, [2] p.G.P. D.D. = Gilbert Primrose, Doctor of Divinity.The title page is a cancel.The fir...

Propositions on the Sabbath-Sunday Question

Kretzmann, P. E.

March 1933

The observance of one particular day, the seventh day of the week, is not a part of the Natural Law ...

A soveraigne antidote against sabbatarian errours. Or, A decision of the chiefe doubts and difficulties touching the Sabbath Wherein these three questions (beside others coincident) are clearly and succinctly determined, viz. I. Which is the fittest name whereby to call the day of Christian weekly rest, whether Sabbath day, Lords-day, or Sunday? II. What is the meaning of that prayer, appointed to be used by our Church: Lord have mercy upon us, and encline, &c. as it is repeated and applyed to the words of the fourth Commandment. III. Whether it be lawfull to use any bodily recreation on the Lords-day? and if so, what kinde of recreation? By a reverend, religious, and judicious divine.

Reverend, religious, and judicious divine.
Sanderson, Robert, 1587-1663, attributed name.

January 1636

[8], 27, [5] p.Sometimes attributed to Robert Sanderson.Cf. Folger catalog, which gives signatures: ...

The doctrine of the Sabbath Wherein the first institution of the vveekly Sabbath, with the time thereof, the nature of the law binding man to keep it, the true ground, and necessity of the first institution, and of the observation of it, on the severall day in the Old Testament, and also of the moving of it to the first day under the Gospel, are laid open and proved out of the Holy Scriptures. Also besides the speciall dueties necessarily required for the due sanctification thereof, those two profitable points are proved by demonstrations out of Gods Word. First, that the Lord Christ God and man, is the Lord of the Sabbath, on whom the Sabbath was first founded...2. That the faithfull under the Gospell are as necessarily bound to keep the weekly Sabbath of the Lords day... Deliverd in divers sermons by George Walker B. of Divinity and pastor of St. Iohn Evangelists Church in London.

Walker, George, 1581?-1651.

January 1638

[2], 3-167, [1] p.Printer from STC.Page 36 misnumbered 39.Some print faded and show-through and some...

A treatise of the Sabbath.: Wherein is contained the time of the first institution of it. The manner how the first Sabbath was ordained. Whereunto is annexed A treatise of holy time: and therein the great question about the beginning and ending of the Lords Day is largely discussed: and in both sundry cases of conscience are handled, and many texts of scripture are opened, the practice of the churches in New England are inquired into / by William Pynchon, late of New England.

Pynchon, William, 1590-1662.
Pynchon, William, 1590-1662. Holy time.

[16], 143, [16], 120 p."Holy time: or, The true limits of the Lords day" has separate dated title pa...

The doctrine of the Sabbath vindicated in a confutation of a treatise of the Sabbath, written by M. Edward Breerwood against M. Nic. Byfield, wherein these five things are maintained: first, that the fourth Commandement is given to the servant and not to the master onely. Seecondly, that the fourth Commandement is morall. Thirdly, that our owne light workes as well as gainefull and toilesome are forbidden on the Sabbath. Fourthly, that the Lords day is of divine institution. Fifthly, that the Sabbath was instituted from the beginning. By the industrie of an unworthy labourer in Gods vineyard, Richard Byfield, pastor in Long Ditton in Surrey.

Byfield, Richard, 1598?-1664.

January 1631

[20], 227, [1] p.A reply to: Brerewood, Edward. A learned treatise of the Sabbath.Reproduction of t...

Sundry queries tendred to such as are, or profess themselves to be ministers of Jesus Christ for clearing the doctrine of the fourth commandement. And the Lords sabbath day. To all that are, or profess themselves to be the ministers of Jesus Christ; these ensuiug [sic] quaeries are humbly presented to be considered, for the clearing of the truth in this weighty controvercy, about the sabbath day.

Saller, William, d. ca. 1680.

7, [1] p.Caption title.Place of publication conjectured by the cataloguer; year of publication conje...

Exercitations concerning the name, original, nature, use, and continuance of a day of sacred rest wherein the original of the Sabbath from the foundation of the world, the morality of the Fourth commandment with the change of the Seventh day are enquired into : together with an assertion of the divine institution of the Lord's Day, and practical directions for its due observation / by John Owen.

Owen, John, 1616-1683.

January 1671

[11], 454 [i.e. 356] p. : port.Reproduction of original in the Union Theological Seminary Library, N...

Sunday our Sabbath [electronic resource] : proved from Scripture and history to be God's rest day, and II. Showing what is meant by the command, " Remember the Sabbath day to keep it holy" : a lecture delivered by Rev. William McDonagh, before the Theological Union of the London Conference of the Methodist Church, at St. Thomas, June 8, 1901.

McDonagh, William.

January 1901

"Published by request of the Conference."Electronic reproduction.Mode of access: Internet.4

The Lords day vindicated, or, The first day of the week the Christian Sabbath in answer to Mr. Bampfields plea for the seventh day, in his Enquiry whether Jesus be Jehovah, and gave the moral law? And whether the fourth command be repealed or altered? / by G.T., a well-wisher to truth and concord.

Trosse, George, 1631-1713.

January 1692

[16], 134, [2] p.Attributed to George Trosse. Cf. BM.Advertisements: [2] p. at end.Reproduction of o...

A defence of that most ancient and sacred ordinance of Gods, the Sabbath day Consequently, and together with it. 2. A defence of the iiijth commandement. 3. A defence of the integrity and perfection of the Decalogue, morall law, or X. commandements. 4. A defence also of the whole and intire worship of God, in all the partes thereof, as it is prescribed, in the first table of the Decalogue. 5. A discouery of the superstition, impurity and corruption of Gods worship; yea, and idolatry, committed by multitudes, in sanctifying the Lords day, for a Sabbath day, by the iiijth commandement. Vndertaken against all anti-Sabbatharians, both of Protestants, Papists, Antinomians, and Anabaptists; and by name and especially against the X ministers, ... by Theophilus Brabourne.

Brabourne, Theophilus, b. 1590.

January 1632

[32], 633, [3] p.Possibly an edition of: Brabourne, Theophilus. A defence of the Sabbath day.Place ...

A briefe polemicall dissertation, concerning the true time of the inchoation and determination of the Lordsday-Sabbath. Wherein is clearly and irrefragably manifested by Scripture, reason, authorities, in all ages till this present: that the Lordsday begins and ends at evening; and ought to be solemnized from evening to evening: against the novel errours, mistakes of such, who groundlesly assert; that it begins and ends at midnight, or day-breaking; and ought to be sanctified from midnight to midnight, or morning to morning: whose arguments are here examined, refuted as unsound, absurd, frivolous. Compiled in the Tower of London, and now published, for the information, reformation of all contrary judgment or practise. By William Prynne of Swainswick Esq;.

Prynne, William, 1600-1669.

January 1655

[6], 72, 65-72, 89-96, 89-92 [i.e. 98], [1] p.P. 98 is misnumbered 92.Annotation on Thomason copy: "...

The sabbaths sanctification ... by W.G.

Gouge, William, 1578-1653.

January 1641

[4], 42 p.Attributed to William Gouge by Wing and NUC pre-1956 imprints."Herein I. The grounds of th...

Propositions on the Sabbath-Sunday Question

Kretzmann, P. E.

March 1933

The observance of one particular day, the seventh day of the week, is not a part of the Natural Law ...

Celebrating the Lord’s Day On Sunday, we gather as the Body of Christ to celebrate the Lord’s Day, the day of Christ’s Resurrection:

January 2016

As “the fi rst day of the week ” (Mk 16:2) it recalls the fi rst creation; and as the “eighth day, ”...

A treatise of the Sabbath and the Lords-day Distinguished into foure parts. Wherein is declared both the nature, originall, and observation, as well of the one under the Old, as of the other under the New Testament. Written in French by David Primerose Batchelour in Divinitie in the Vniversity of Oxford, and minister of the Gospell in the Protestant Church of Roven. Englished out of his French manuscript by his father G.P. D.D.

Primerose, David.
Primrose, Gilbert, ca. 1580-1642.

January 1636

[16], 338, [2] p.G.P. D.D. = Gilbert Primrose, Doctor of Divinity.The title page is a cancel.The fir...

Propositions on the Sabbath-Sunday Question

Kretzmann, P. E.

March 1933

The observance of one particular day, the seventh day of the week, is not a part of the Natural Law ...

A soveraigne antidote against sabbatarian errours. Or, A decision of the chiefe doubts and difficulties touching the Sabbath Wherein these three questions (beside others coincident) are clearly and succinctly determined, viz. I. Which is the fittest name whereby to call the day of Christian weekly rest, whether Sabbath day, Lords-day, or Sunday? II. What is the meaning of that prayer, appointed to be used by our Church: Lord have mercy upon us, and encline, &c. as it is repeated and applyed to the words of the fourth Commandment. III. Whether it be lawfull to use any bodily recreation on the Lords-day? and if so, what kinde of recreation? By a reverend, religious, and judicious divine.

Reverend, religious, and judicious divine.
Sanderson, Robert, 1587-1663, attributed name.

January 1636

[8], 27, [5] p.Sometimes attributed to Robert Sanderson.Cf. Folger catalog, which gives signatures: ...

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