The common salvation contended for, and the faith which was once delivered to the saints· Or, An answer to a book called a plain answer to eighteen queries of Iohn Whitehead, put forth by William Kays, who calls himself minister of the Gospel at Stokesly; wherein he hath perverted the faith once delivered to the saints, and pleads for those things which the Scripture declares against, and so he is made manifest, not to be a minister of the everlasting Gospel, but preachesanother [sic] Gospel. The queries laid down, and the substance of his answer, with a reply to his answer. / By one who is a friend to all, who wait for the appearance of Iesus Christ without sin to salvation, known to the world by the name. Francis Howgill.

An answer to a book called A just defence and vindication of Gospel-ministers, and Gospel-ordinances put forth by J.G. In which he pretends an answer to E.B.'s Tryal of the ministers, and other things against the Quakers. ...Given forth from him who desires the edification and satisfaction of all in the things appertaining to the Kingdom of God, Rich. Hubberthorn

Hubberthorn, Richard, 1628-1662.

January 1660

15, [1] p.A reply to: Gaskin, John: A just defence and vindication of Gospel-ministers.Reproduction...

Wickedness weighed: in an answer to a book, called, The Quakers quaking principle, examined and refuted. Set forth by Ellis Bradshaw; and dedicated, as he saith, to his Highness the Lord Protector of England, Scotland, and Ireland, with the dominions thereof; much boasted of by the author, but as little worth, as the boast is great. The man's envy carrying him with such envy against the innocent, till he speak he knows not what, concerning the Father, and the Son, the Word, the Light, and Spirit: here is also, some marks, and maintenance of the true ministers set down; and also of the false; their fruits differing them, according to Christs rule in Scripture: with divers other things, to keep the simple from deceit. / By a friend to the work of God, but an enemy to the Devils work, where it is found and pleaded for, called of the world James Naylor.

Naylor, James, 1617?-1660.

January 1656

[2], 28 p.A reply to: Bradshaw, Ellis. The Quakers quaking principles examined and refuted.Annotati...

The holy scripture clearing it self of scandals: or, An answer to a book written by Richard Farnworth, who is commonly called a Quaker, bearing this title, Truth cleared of scandals.: In this answer, you have the substance of a dispute at Harliston in Staffordshire, between Richard Faruworth [sic] and the author, in the yeer 1654. Written by Tho. Pollard, a member of the Church of Christ, gathered in, and about, Leichfield. Whereunto is added, Certain considerations and queries concerning those people called the Quakers; with desire of an answer. As also, a postscript, manifesting their folly in pretending a necessity of using the terms thee and thou to a single person. / By Henry Haggar, a servant of Jesus Christ, and of the congregation of his saints.

Pollard, Thomas, fl. 1655.
Haggar, Henry.

January 1655

[8], 54, [2] p.Annotation on Thomason copy E.842[10]: "June 9th"; on Thomason copy E.857[8]: "Nou: 4...

An answer to a Quakers seventeen heads of queries, containing in them seventy-seven questions. Wherein sundry scriptures out of the prophets and apostles are cleared: the maintenance of ministers by tithes is by scripture fullly [sic] vindicated: several cases of conscience are resolved: several points of Christian religion are confirmed; parochial churches, and the practises of some things in these our English churches are throughly justified: the Grand Antichrist with the heretical antichrists are decyphered and parallelled. By John Bewick minister of the Gospel, and rector of the parish church of Stanhop in Weredale in the county of Durham.

Bewick, John, d. 1671.

January 1660

[12], 165, [15] p.A reply to an unnamed work by William Emerson (cf. Thomason).Annotation on Thomaso...

An answer to a book, titled, Quakers principles quaking: subscribed by the name of one Ralph Hale, with an epistle (so called) to the reader, subscribed with the name of one Zachariah Crofton. A principle of darkness, deceit, and confusion in Ralph Hale, and his fellow labourer in Sathans work Zachariah Crofton, is discovered by the Quakers principle, and the Quakers principle doth stand against the power of darkness, and all the false principles in the world, them to discover and lay open. The book was said to be modestly propounded by Ralph Hale, but in it I found so many lies, slanders, and false accusations, with confused, vain, and frivolous words, as many of them is not worth mentioning; yet, lest the author should boast in his mischief, I shall lay down somthing in answer to some few of them, in respect of the number of them. / A servant to the least in the houshold of faith, and the lest amonst his brethren, whose name in the flesh is William Adamson.

Addamson, William, 17th cent.

January 1656

[2], 35, [1] p.Annotation on Thomason copy: "Decemb: 20th.".Reproduction of the original in the Brit...

A discovery of the man of sin,: acting in a mystery of iniquitie, pleading for his kingdom, against the coming of Christ to take away sin. Or, an answer to a book set forth by Tho. Weld of Gateshead, Richard Prideaux, Sam. Hamond, Will. Cole, and Will. Durant of Newcastle. By way of reply to an answer of James Nayler's to their former book, called The perfect Pharisee: who call themselves ministers of Christ, but are found ministring for the kingdom of Antichrist. Published for clearing the innocency of the truth from their malicious slanders, and discovering their deceits. By one whom the world calls James Nayler.

Naylor, James, 1617?-1660.

January 1654

[4], 51, [1] p.A reply to: Weld, Thomas. The perfect Pharisee under monkish holinesse, opposing the ...

The humbled sinner resolved what he should do to be saved. Or Faith in the Lord Jesus Christ the only way of salvation for sensible sinners.: Discovering the quality, object, acts, seat, subject, inseparable concomitants and degrees of justifying faith. The agreement and difference of a strong and weak faith; the difficulty of beleeving, the facility of mistake about it, and the misery of unbelief. The nature of living by faith, and the improvement of it to a full assurance. Wherein several cases are resolved, and objections answered. / By Obadiah Sedgwick, Batchelour in Divinity and late minister of the Gospel in Covent Garden.

Sedgwick, Obadiah, 1600?-1658.

[10], 282, [18] p.Includes index.Annotation on Thomason copy: "January 23".Reproduction of the origi...

An answer to a book called The Quakers catechism, put out by Richard Baxter.: Wherein the slanderer is searched, his questions answered, and his deceit discovered, whereby the simple have been deceived: and the popery proved in his own bosom, which he would cast upon the Quakers. Published for the sake of all who desire to come out of Babylon, to the foundation of the true prophets and apostles, where Christ Iesus is the light and corner stone; where God is building a habitation of righteousness and everlasting peace; where the children of light do rest. Also some quæries for the discovering the false grounds of the literal preist-hood of these days, in the last times of antichrist. If you know the truth, the truth shall make you free. / Iames Nailor.

Naylor, James, 1617?-1660.

January 1655

51, [1] p.A reply to Baxter, Richard. The Quakers catechism, or, the Quakers questioned, their quest...

The sword of the Lord dravvn, and furbished against the man of sin: or Something in answer to a paper set forth by three of the chief priests of London, whose names are Thomas Goodwine, and one Nye, and Sydrach Sympson, which they have put forth to the propagating of the Gospel, signed by him that is the clerk of the Parl. whose name is Henry Scobell, with their deceits and deceitfull actings laid open and cleared from Scripture, that they have no example in Scripture for their practice. Therefore I was moved by the Lord God of life to lay open their deceit by the spirit of truth, as it was made manifest in me from the Lord, that the simple might not be deceived by them, but might have the knowledge of the truth, from that which is for ever, and shall not change nor fade away. / By one whose name in the flesh is, Christopher Atkinson, who am one that the world doth scornfully call a Quaker.

Atkinson, Christopher.

January 1654

[2], 6 p.A reply to: Thomas Goodwin, Sidrach Simpson, and Philip Nye. The principles of faith.Annot...

The Quakers confuted,: being an answer unto nineteen queries; propounded by them, and sent to the elders of the church of Duckenfield in Cheshire; wherein is held forth much of the doctrine and practise concerning revelations, and immediate voices, and against the holy Scriptures, Christs ministry, churches and ordinances &c. Together with an answer to a letter which was written and sent by one of them to a family of note and quality in the said county, which pleaded for perfection in this life, and for quaking. By Samuel Eaton, teacher of the Church of Christ heretofore meeting at Duckenfield, now in Stockport in Cheshire.

Eaton, Samuel, 1596?-1665.
Waller, Richard, d. 1657.

January 1654

[16], 79, [1] p.Thomason received his copy in November 1653.Includes: A coppy of a letter which Rich...

Ansvvers to severall queries put forth to the despised people called Quakers, by Philip Bennett, who cals himself a minister of Christ, but is found a deceiver; answered by them to whom they were directed. Also, ansvvers to severall other subtil queries put forth by one Iohn Reeve, who lives in the City of London, who cals himself the last messenger and witnesse unto the true God, but is found a false witnesse, and a lyar, and a perverter of the right way of God. / Answered by Edward Burrough, and Francis Howgill, who are witnesses unto the truth against this subtil serpent-like generation.

Burrough, Edward, 1634-1662.
Howgill, Francis, 1618-1669.

[2], 18 p.Annotation on Thomason copy: "Octob: 3".Imperfect: imprint cropped; date of publication su...

A few words occasioned by a paper lately printed, stiled, A discourse concerning the Quakers.: Together with a call to magistrates, ministers, lawyers, and people to repentance. Wherein all men may see, that the doctrine and life of those people whom the world scornefully calls Quakers, is the very doctnrie [sic] and life of Christ. Written for the sake of the simple minded ones, who are willing to follow Christ under the crosse, and to deny all things to be his disciples. By a servant of the Lord, reproached by the world, and carnall worshippers, under the name of a Quaker; whose name in the flesh is Iames Nayler.

Naylor, James, 1617?-1660.
A. P.

28 p.A reply to an untraced work attributed to Thomas Ledger in "An answer to (vindicate the cause o...

A most glorious representation of the incomparable free grace of Christ, faithfully, fully, and freely offering himself, at all times, by all manner of means, to all sorts of sinners, under the sound of the gospel. Answering all objections, of all sorts of men, which formerly kept them from coming to Him. Stating the question about universall redemption, in an unusuall way, whereby to escape the rocks on both sides, on which many have split: confuting them that do denie justification by faith; and others assertion of eternall actuall justification, before men do beleeve. Setling many cases of conscience that arise in a perplexed soul about his inward spirituall condition. And lastly prescribing severall divine soliloquies, and soul-wrastlings with Christ, whereby to fall in, and fully close with him by faith. Lisenced by authoritie.

January 1650

[2], 78 p.Annotation on Thomason copy: "June. 21".Reproduction of the original in the British Librar...

The voice of wisdome, uttered forth against antichrists folly and deceits, and the freeness of Gods love to the creature, and the effects of his righteousnesse in his people truly discovered. ... and this is in answer to a book, falsly titled The Quakers folly made manifest to all men. Given forth by Tho. Danson, a priest at Sandwich in Kent ... / By a friend to them that regard true instruction, and a witness of Christs righteousnesse, George Whitehead.

Whitehead, George, 1636?-1723.

January 1659

[4], 52 p."With Authoritie."Reproduction of original in: Friends' Library (London, England)

An answer to the booke called The perfect Pharisee under monkish holinesse:: wherein is layd open, who they are that oppose the fundamentall principles of the doctrine of the Gospel, and the scripture practises, which the authors of that book would cast upon those they call Quakers, but are found to be themselves; who appear to be no ministers of the Gospel, but walke contrary to all that ever Christ sent forth in the scripture, scorning them who live the life of the scriptures, or are brought into the obedience of the same spirit. Published for no other end but to cleare the truth from the slanders of these men, who thereby goe about to deceive the simple, and keep them off from obedience to the truth. By one whom the world calls, James Nayler.

Naylor, James, 1617?-1660.

35, [1] p.Imprint from Wing.Annotation on Thomason copy: "may. 09. 1654.".Reproduction of the origin...

An answer to a book called A just defence and vindication of Gospel-ministers, and Gospel-ordinances put forth by J.G. In which he pretends an answer to E.B.'s Tryal of the ministers, and other things against the Quakers. ...Given forth from him who desires the edification and satisfaction of all in the things appertaining to the Kingdom of God, Rich. Hubberthorn

Hubberthorn, Richard, 1628-1662.

January 1660

15, [1] p.A reply to: Gaskin, John: A just defence and vindication of Gospel-ministers.Reproduction...

Wickedness weighed: in an answer to a book, called, The Quakers quaking principle, examined and refuted. Set forth by Ellis Bradshaw; and dedicated, as he saith, to his Highness the Lord Protector of England, Scotland, and Ireland, with the dominions thereof; much boasted of by the author, but as little worth, as the boast is great. The man's envy carrying him with such envy against the innocent, till he speak he knows not what, concerning the Father, and the Son, the Word, the Light, and Spirit: here is also, some marks, and maintenance of the true ministers set down; and also of the false; their fruits differing them, according to Christs rule in Scripture: with divers other things, to keep the simple from deceit. / By a friend to the work of God, but an enemy to the Devils work, where it is found and pleaded for, called of the world James Naylor.

Naylor, James, 1617?-1660.

January 1656

[2], 28 p.A reply to: Bradshaw, Ellis. The Quakers quaking principles examined and refuted.Annotati...

The holy scripture clearing it self of scandals: or, An answer to a book written by Richard Farnworth, who is commonly called a Quaker, bearing this title, Truth cleared of scandals.: In this answer, you have the substance of a dispute at Harliston in Staffordshire, between Richard Faruworth [sic] and the author, in the yeer 1654. Written by Tho. Pollard, a member of the Church of Christ, gathered in, and about, Leichfield. Whereunto is added, Certain considerations and queries concerning those people called the Quakers; with desire of an answer. As also, a postscript, manifesting their folly in pretending a necessity of using the terms thee and thou to a single person. / By Henry Haggar, a servant of Jesus Christ, and of the congregation of his saints.

Pollard, Thomas, fl. 1655.
Haggar, Henry.

January 1655

[8], 54, [2] p.Annotation on Thomason copy E.842[10]: "June 9th"; on Thomason copy E.857[8]: "Nou: 4...

An answer to a Quakers seventeen heads of queries, containing in them seventy-seven questions. Wherein sundry scriptures out of the prophets and apostles are cleared: the maintenance of ministers by tithes is by scripture fullly [sic] vindicated: several cases of conscience are resolved: several points of Christian religion are confirmed; parochial churches, and the practises of some things in these our English churches are throughly justified: the Grand Antichrist with the heretical antichrists are decyphered and parallelled. By John Bewick minister of the Gospel, and rector of the parish church of Stanhop in Weredale in the county of Durham.

Bewick, John, d. 1671.

January 1660

[12], 165, [15] p.A reply to an unnamed work by William Emerson (cf. Thomason).Annotation on Thomaso...

An answer to a book, titled, Quakers principles quaking: subscribed by the name of one Ralph Hale, with an epistle (so called) to the reader, subscribed with the name of one Zachariah Crofton. A principle of darkness, deceit, and confusion in Ralph Hale, and his fellow labourer in Sathans work Zachariah Crofton, is discovered by the Quakers principle, and the Quakers principle doth stand against the power of darkness, and all the false principles in the world, them to discover and lay open. The book was said to be modestly propounded by Ralph Hale, but in it I found so many lies, slanders, and false accusations, with confused, vain, and frivolous words, as many of them is not worth mentioning; yet, lest the author should boast in his mischief, I shall lay down somthing in answer to some few of them, in respect of the number of them. / A servant to the least in the houshold of faith, and the lest amonst his brethren, whose name in the flesh is William Adamson.

Addamson, William, 17th cent.

January 1656

[2], 35, [1] p.Annotation on Thomason copy: "Decemb: 20th.".Reproduction of the original in the Brit...

A discovery of the man of sin,: acting in a mystery of iniquitie, pleading for his kingdom, against the coming of Christ to take away sin. Or, an answer to a book set forth by Tho. Weld of Gateshead, Richard Prideaux, Sam. Hamond, Will. Cole, and Will. Durant of Newcastle. By way of reply to an answer of James Nayler's to their former book, called The perfect Pharisee: who call themselves ministers of Christ, but are found ministring for the kingdom of Antichrist. Published for clearing the innocency of the truth from their malicious slanders, and discovering their deceits. By one whom the world calls James Nayler.

Naylor, James, 1617?-1660.

January 1654

[4], 51, [1] p.A reply to: Weld, Thomas. The perfect Pharisee under monkish holinesse, opposing the ...

The humbled sinner resolved what he should do to be saved. Or Faith in the Lord Jesus Christ the only way of salvation for sensible sinners.: Discovering the quality, object, acts, seat, subject, inseparable concomitants and degrees of justifying faith. The agreement and difference of a strong and weak faith; the difficulty of beleeving, the facility of mistake about it, and the misery of unbelief. The nature of living by faith, and the improvement of it to a full assurance. Wherein several cases are resolved, and objections answered. / By Obadiah Sedgwick, Batchelour in Divinity and late minister of the Gospel in Covent Garden.

Sedgwick, Obadiah, 1600?-1658.

[10], 282, [18] p.Includes index.Annotation on Thomason copy: "January 23".Reproduction of the origi...

An answer to a book called The Quakers catechism, put out by Richard Baxter.: Wherein the slanderer is searched, his questions answered, and his deceit discovered, whereby the simple have been deceived: and the popery proved in his own bosom, which he would cast upon the Quakers. Published for the sake of all who desire to come out of Babylon, to the foundation of the true prophets and apostles, where Christ Iesus is the light and corner stone; where God is building a habitation of righteousness and everlasting peace; where the children of light do rest. Also some quæries for the discovering the false grounds of the literal preist-hood of these days, in the last times of antichrist. If you know the truth, the truth shall make you free. / Iames Nailor.

Naylor, James, 1617?-1660.

January 1655

51, [1] p.A reply to Baxter, Richard. The Quakers catechism, or, the Quakers questioned, their quest...

The sword of the Lord dravvn, and furbished against the man of sin: or Something in answer to a paper set forth by three of the chief priests of London, whose names are Thomas Goodwine, and one Nye, and Sydrach Sympson, which they have put forth to the propagating of the Gospel, signed by him that is the clerk of the Parl. whose name is Henry Scobell, with their deceits and deceitfull actings laid open and cleared from Scripture, that they have no example in Scripture for their practice. Therefore I was moved by the Lord God of life to lay open their deceit by the spirit of truth, as it was made manifest in me from the Lord, that the simple might not be deceived by them, but might have the knowledge of the truth, from that which is for ever, and shall not change nor fade away. / By one whose name in the flesh is, Christopher Atkinson, who am one that the world doth scornfully call a Quaker.

Atkinson, Christopher.

January 1654

[2], 6 p.A reply to: Thomas Goodwin, Sidrach Simpson, and Philip Nye. The principles of faith.Annot...

The Quakers confuted,: being an answer unto nineteen queries; propounded by them, and sent to the elders of the church of Duckenfield in Cheshire; wherein is held forth much of the doctrine and practise concerning revelations, and immediate voices, and against the holy Scriptures, Christs ministry, churches and ordinances &c. Together with an answer to a letter which was written and sent by one of them to a family of note and quality in the said county, which pleaded for perfection in this life, and for quaking. By Samuel Eaton, teacher of the Church of Christ heretofore meeting at Duckenfield, now in Stockport in Cheshire.

Eaton, Samuel, 1596?-1665.
Waller, Richard, d. 1657.

January 1654

[16], 79, [1] p.Thomason received his copy in November 1653.Includes: A coppy of a letter which Rich...

Ansvvers to severall queries put forth to the despised people called Quakers, by Philip Bennett, who cals himself a minister of Christ, but is found a deceiver; answered by them to whom they were directed. Also, ansvvers to severall other subtil queries put forth by one Iohn Reeve, who lives in the City of London, who cals himself the last messenger and witnesse unto the true God, but is found a false witnesse, and a lyar, and a perverter of the right way of God. / Answered by Edward Burrough, and Francis Howgill, who are witnesses unto the truth against this subtil serpent-like generation.

Burrough, Edward, 1634-1662.
Howgill, Francis, 1618-1669.

[2], 18 p.Annotation on Thomason copy: "Octob: 3".Imperfect: imprint cropped; date of publication su...

A few words occasioned by a paper lately printed, stiled, A discourse concerning the Quakers.: Together with a call to magistrates, ministers, lawyers, and people to repentance. Wherein all men may see, that the doctrine and life of those people whom the world scornefully calls Quakers, is the very doctnrie [sic] and life of Christ. Written for the sake of the simple minded ones, who are willing to follow Christ under the crosse, and to deny all things to be his disciples. By a servant of the Lord, reproached by the world, and carnall worshippers, under the name of a Quaker; whose name in the flesh is Iames Nayler.

Naylor, James, 1617?-1660.
A. P.

28 p.A reply to an untraced work attributed to Thomas Ledger in "An answer to (vindicate the cause o...

A most glorious representation of the incomparable free grace of Christ, faithfully, fully, and freely offering himself, at all times, by all manner of means, to all sorts of sinners, under the sound of the gospel. Answering all objections, of all sorts of men, which formerly kept them from coming to Him. Stating the question about universall redemption, in an unusuall way, whereby to escape the rocks on both sides, on which many have split: confuting them that do denie justification by faith; and others assertion of eternall actuall justification, before men do beleeve. Setling many cases of conscience that arise in a perplexed soul about his inward spirituall condition. And lastly prescribing severall divine soliloquies, and soul-wrastlings with Christ, whereby to fall in, and fully close with him by faith. Lisenced by authoritie.

January 1650

[2], 78 p.Annotation on Thomason copy: "June. 21".Reproduction of the original in the British Librar...

The voice of wisdome, uttered forth against antichrists folly and deceits, and the freeness of Gods love to the creature, and the effects of his righteousnesse in his people truly discovered. ... and this is in answer to a book, falsly titled The Quakers folly made manifest to all men. Given forth by Tho. Danson, a priest at Sandwich in Kent ... / By a friend to them that regard true instruction, and a witness of Christs righteousnesse, George Whitehead.

Whitehead, George, 1636?-1723.

January 1659

[4], 52 p."With Authoritie."Reproduction of original in: Friends' Library (London, England)

An answer to the booke called The perfect Pharisee under monkish holinesse:: wherein is layd open, who they are that oppose the fundamentall principles of the doctrine of the Gospel, and the scripture practises, which the authors of that book would cast upon those they call Quakers, but are found to be themselves; who appear to be no ministers of the Gospel, but walke contrary to all that ever Christ sent forth in the scripture, scorning them who live the life of the scriptures, or are brought into the obedience of the same spirit. Published for no other end but to cleare the truth from the slanders of these men, who thereby goe about to deceive the simple, and keep them off from obedience to the truth. By one whom the world calls, James Nayler.

Naylor, James, 1617?-1660.

35, [1] p.Imprint from Wing.Annotation on Thomason copy: "may. 09. 1654.".Reproduction of the origin...

An answer to a book called A just defence and vindication of Gospel-ministers, and Gospel-ordinances put forth by J.G. In which he pretends an answer to E.B.'s Tryal of the ministers, and other things against the Quakers. ...Given forth from him who desires the edification and satisfaction of all in the things appertaining to the Kingdom of God, Rich. Hubberthorn

Hubberthorn, Richard, 1628-1662.

January 1660

15, [1] p.A reply to: Gaskin, John: A just defence and vindication of Gospel-ministers.Reproduction...

Wickedness weighed: in an answer to a book, called, The Quakers quaking principle, examined and refuted. Set forth by Ellis Bradshaw; and dedicated, as he saith, to his Highness the Lord Protector of England, Scotland, and Ireland, with the dominions thereof; much boasted of by the author, but as little worth, as the boast is great. The man's envy carrying him with such envy against the innocent, till he speak he knows not what, concerning the Father, and the Son, the Word, the Light, and Spirit: here is also, some marks, and maintenance of the true ministers set down; and also of the false; their fruits differing them, according to Christs rule in Scripture: with divers other things, to keep the simple from deceit. / By a friend to the work of God, but an enemy to the Devils work, where it is found and pleaded for, called of the world James Naylor.

Naylor, James, 1617?-1660.

January 1656

[2], 28 p.A reply to: Bradshaw, Ellis. The Quakers quaking principles examined and refuted.Annotati...

The holy scripture clearing it self of scandals: or, An answer to a book written by Richard Farnworth, who is commonly called a Quaker, bearing this title, Truth cleared of scandals.: In this answer, you have the substance of a dispute at Harliston in Staffordshire, between Richard Faruworth [sic] and the author, in the yeer 1654. Written by Tho. Pollard, a member of the Church of Christ, gathered in, and about, Leichfield. Whereunto is added, Certain considerations and queries concerning those people called the Quakers; with desire of an answer. As also, a postscript, manifesting their folly in pretending a necessity of using the terms thee and thou to a single person. / By Henry Haggar, a servant of Jesus Christ, and of the congregation of his saints.

Pollard, Thomas, fl. 1655.
Haggar, Henry.

January 1655

[8], 54, [2] p.Annotation on Thomason copy E.842[10]: "June 9th"; on Thomason copy E.857[8]: "Nou: 4...

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