English-law, or, A summary survey of the houshold of God on earth and that both before and under the law, and that both of Moses and the Lord Jesus : historically opening the purity and apostacy of believers in the successions of ages, to this present : together with an essay of Christian government under the regiment of our Lord and King, the one immortal, invisible, infinite, eternal, universal prince, the Prince of Peace, Emmanuel.

Logoi apologetikoi.: Foure apologicall tracts exhibited to the supreme, self-made authority, now erected in, under the Commons name of England. Wherein is proved, that their unparallel'd acts in beheading the most Christian King, nulling the regall office, disclaiming the knowne heire, Charles the II. and declaring it treason to refell their errours, are diametrically opposite to the Scriptures, the greatest opprobrie to Christianity that ever was in the world; and, without true repentance, will either make England not Christian, or no English nation. / By T.B. a conscientious and orthodox divine.

T. B., conscientious and orthodox divine.

January 1649

[4], 31, [1] p.First two words of title in Greek characters.Place of publication from Wing.Annotatio...

Jus divinum ministerii evangelici. Or The divine right of the Gospel-ministry: divided into two parts. The first part containing a justification of the Gospel-ministry in general. The necessity of ordination thereunto by imposition of hands. The unlawfulnesse of private mens assuming to themselves either the office or work of the ministry without a lawfull call and ordination. The second part containing a justification of the present ministers of England, both such as were ordained during the prevalency of episcopacy from the foul aspersion of anti-christianism: and those who have been ordained since its abolition, from the unjust imputation of novelty: proving that a bishop and presbyter are all one in Scripture; and that ordination by presbyters is most agreeable to the Scripture-patern. Together with an appendix, wherein the judgement and practice of antiquity about the whole matter of episcopacy, and especially about the ordination of ministers, is briefly discussed. Published by the Provincial Assembly of London.

London (England). Provincial Assembly.
Calamy, Edmund, 1600-1666.

January 1654

[24], 192, [8], 149, [1] p.Partly by Edmund Calamy.The words "the Gospel-ministry .. and ordination....

A declaration of the Christian-free-born subjects of the once flourishing kingdom of England. Making out the principles relating both to their spiritual and civil liberties, which they conceive they are bound both in conscience and honour, to vindicate and maintain with sobriety and courage, each one in his proper place and sphere: against all usurpation. To which is adjoyned the Petition of Right, the Oath of Allegiance, the Oath of Supremacy, the Protestation, and the Solemn Vow and Covenant: by perusal of which, the nation may see the necessity of repentance for perjury, and amendment of errours.

January 1659

[2], 28 p.Reproduction of the original in the British Library.Place of publication from Wing

The true primitive state of civill and ecclesiasticall government discussed and cleared also a vvay briefly propounded to reconcile the saints, by what names (now) soever distinguished, in unity of doctrine and discipline, according to our covenant in a government neerest to the word of God.

D. P.

January 1649

[8], 20, [3] p."The epistle dedicatory" and "To the reader" signed: D.P."March 12. 1648. Imprimatur ...

Some particulars concerning the law, sent to Oliver Cromwell, who is chief ruler in these nations, according to man: and to the counsellors, who sit in counsel with him: wherein is plainly laid down the difference betwixt the righteous law of God, and those laws which are made and acted in the will of man; and how they who make and act those laws, which are according to the will of man, and contrary to the law of God, are found opposing the righteous law of God, and so are transgressors of that law which is according to that in the conscience. With a vvord of discovery of the cruel oppression of the priests, who call themselves ministers of Christ and the Gospel, which gives freedom; but they are found to be opposers, and out of the life that gave forth the scriptures, and so with it judged, which is according to the law of God, which gives freedom to the righteous seed, but have cleared themselves from Christ, who disobey his doctrine, and sue men at the law, and take treble damages, contrary to the scriptures. With a word of exhortation to the rulers and magistrates, to own the righteous law of God, which will cut down sin, and cleanse the land of evil doers, and discover the deceivers of the people.

Camm, John, 1604?-1656.

January 1654

8 p.Attributed to John Camm.Annotation on Thomason copy: "June. 9".Reproduction of the original in t...

Englands deplorable condition shewing the common-wealths malady, by [brace] sacriledge, and want of duty in the people, contention, want of charity in the ministery, perjury, and want of truth in both : and its remedy by [brace] the peoples obedience and liberality, the ministers love and unity, both their repentance and fidelity : briefly declar'd in three treatises of [brace] the ministers patrimony and peoples duty, proposals to reconcile such as are for lordly episcopacy and un-ordain'd presbytery, for popular independancy and upstart antipædobaptistry, and against perjury : also, a petition for the Jews.

E. F.

January 1659

[4], 64 p.Signed at end: E.F.Proposes Congregationalism as a solution to the church-government dispu...

A modell of the government of the church under the gospel, by presbyters, proved out of the holy scriptures, to be that one, onely uniform government of the universall visible church, and of all nationall, provinciall, classicall and congregationall churches: which is according to the will and appointment of Jesus Christ. Which may serve to stay such as are doubting, with hope of full satisfaction, and clear demonstration of this truth, shortly to be made by the reverend Assembly of Divines. / Composed by a Presbyterian minister of the city of London, and approved by divers of his learned brethren, and at their request published.

Walker, George, 1581?-1651.

January 1646

[8], 28 p.A Presbyterian minister = George Walker, who has signed "The epistle dedicatory": G.W.Anno...

The necessity of Christian subjection.: Demonstrated, and proved by the doctrine of Christ, and the Apostles; the practice of primitive Christians, the rules of religion, cases of conscience, and consent of latter orthodox divines, that the power of the King is not of humane, but of divine right; and that God onely is the efficient cause thereof. Whereunto is added, an appendix of all the chief objections that malice it selfe could lay upon His Majestie, with a full answer to every particular objection. Also a tract intituled, Christus Dei, wherein is proved that our Soveraign Lord the King is not onely major singulis, but major universis.

Morton, Thomas, 1564-1659.
Jones, John, d. 1600.

January 1643

[2], 22, [2], 13, [1] p., [1] leaf of plates : port.Attributed to Thomas Morton."Christus Dei," attr...

Sacro-sancta regum majestas, or, The sacred and royal prerogative of Christian kings. Wherein sovereignty is by Holy Scriptures, reverend antiquity, and sound reason asserted, by discussing of five questions. And the Puritanical, Jesuitical, antimonarchical grounds are disproved, and the untruth and weakness of their new-devised-state-principles are discovered. Dei gratia mea lux.

Maxwell, John, 1590?-1647.

January 1680

[20], 304 p.The epistle dedicatory is signed: J.A. [i.e. John Maxwell].Appears at reels 1973:08 and ...

Persecution for religion judg'd and condemned in a discourse between an antichristian and a Christian : proving by the law of God and of the land, and by King James his many testimonies, that no man ought to be persecuted for his religion, so he testifie his allegiance by the oath appointed by law.

Helveys, Thomas, 1550?-1616?

January 1662

[5], 2-75 p."Helveys, Thomas, 1550?-1616?" appears in manuscript on verso of t.p.Proving also that t...

A briefe view of the state of the Church of England as it stood in Q. Elizabeths and King James his reigne, to the yeere 1608 being a character and history of the bishops of those times ... / written ... by Sir John Harington ..., Knight.

Harington, John, Sir, 1560-1612.
Chetwynd, John, 1623-1692.

January 1653

[11], 211 [i.e. 213], [3] p."The epistle dedicatory" signed: John Chetwind.Reproduction of original ...

A forme of catechizing set downe by questions and answers. Wherein, the principall grounds of Christian religion are deliuered. By Edward Elton, preacher of the vvord of God in the parish of St. Mary Magdalens in Barmondsey nere London. 1. Concerning God. 2. Concerning man, his creation, fall, and state of corruption. 3. Concerning mans deliuerance by Christ. 4. Concerning the meanes of being partakers of Christ and his benefits. 5. Concerning the meanes of obtayning faith, and the good things that follow faith. 6. Concerning the estate of man in death, after death, particular iudgment, and the last and generall iudgement.

Elton, Edward, d. 1624.

January 1616

[112] p.Signatures: A-G.Reproduction of the original in the Folger Shakespeare Library

Lingua testium: wherein monarchy is proved, 1. To be jure divino. 2. To be successive in the Church (except in time of a nationall desertion) from Adam untill Christ. 3. That monarchy is the absolute true government under the Gospel. 4. That immediately after extraordinary gifts in the Church ceased, God raised up a monarch for to defend the Church. 5. That Christian monarchs are one of the witnesses spoken of Rev. 11. 6. That England is the place from whence God fetched the first witnesse of this kind. 7. England was the place whither the witnesses, (viz. godly magistracy and ministry) never drove by Antichrist. Where is proved, first, that there hath been a visible magistracy, (though in sackcloth,) these 1260. yeares in England. ... Amongst these things are proved that the time of the calling of the Jews, the fall of Antichrist, and the ruine of the Beast of the earth is at hand. Wherein you have the hard places of Mat. 24, and Rev. 17. explained with severall other hard texts: ... / Written by Testis-Mundus Catholicus, in the yeare of the Beasts of the earth's raign, 1651.

Hall, Edmund, 1619 or 20-1687.

[8], 47, [3] p.Testis-Mundus Catholicus = Edmund Hall.Place of publication from Wing.With a final er...

Church-government. Part V a relation of the English reformation, and the lawfulness thereof examined by the theses deliver'd in the four former parts.

R. H., 1609-1678.

January 1687

[8], 260 p.Reproduction of original in Union Theological Seminary Library, New York

The English Catholike Christian, or, The saints utopia:: by Thomas de Eschallers de la More, an unprofitable servant of Jesus Christ: of Graies-Inne barrister, and minister of the Gospel of eternall salvation. In the yeer of grace and truth, 1640. A treatise consisting of four sections. 1 Josuah's resolution. 2 Of the common law. 3 Of physick. 4 Of divinity.

More, Thomas, d. 1685.

January 1649

[12], 36 p.Annotation on Thomason copy: "May 28".Reproduction of the original in the British Library

Logoi apologetikoi.: Foure apologicall tracts exhibited to the supreme, self-made authority, now erected in, under the Commons name of England. Wherein is proved, that their unparallel'd acts in beheading the most Christian King, nulling the regall office, disclaiming the knowne heire, Charles the II. and declaring it treason to refell their errours, are diametrically opposite to the Scriptures, the greatest opprobrie to Christianity that ever was in the world; and, without true repentance, will either make England not Christian, or no English nation. / By T.B. a conscientious and orthodox divine.

T. B., conscientious and orthodox divine.

January 1649

[4], 31, [1] p.First two words of title in Greek characters.Place of publication from Wing.Annotatio...

Jus divinum ministerii evangelici. Or The divine right of the Gospel-ministry: divided into two parts. The first part containing a justification of the Gospel-ministry in general. The necessity of ordination thereunto by imposition of hands. The unlawfulnesse of private mens assuming to themselves either the office or work of the ministry without a lawfull call and ordination. The second part containing a justification of the present ministers of England, both such as were ordained during the prevalency of episcopacy from the foul aspersion of anti-christianism: and those who have been ordained since its abolition, from the unjust imputation of novelty: proving that a bishop and presbyter are all one in Scripture; and that ordination by presbyters is most agreeable to the Scripture-patern. Together with an appendix, wherein the judgement and practice of antiquity about the whole matter of episcopacy, and especially about the ordination of ministers, is briefly discussed. Published by the Provincial Assembly of London.

London (England). Provincial Assembly.
Calamy, Edmund, 1600-1666.

January 1654

[24], 192, [8], 149, [1] p.Partly by Edmund Calamy.The words "the Gospel-ministry .. and ordination....

A declaration of the Christian-free-born subjects of the once flourishing kingdom of England. Making out the principles relating both to their spiritual and civil liberties, which they conceive they are bound both in conscience and honour, to vindicate and maintain with sobriety and courage, each one in his proper place and sphere: against all usurpation. To which is adjoyned the Petition of Right, the Oath of Allegiance, the Oath of Supremacy, the Protestation, and the Solemn Vow and Covenant: by perusal of which, the nation may see the necessity of repentance for perjury, and amendment of errours.

January 1659

[2], 28 p.Reproduction of the original in the British Library.Place of publication from Wing

The true primitive state of civill and ecclesiasticall government discussed and cleared also a vvay briefly propounded to reconcile the saints, by what names (now) soever distinguished, in unity of doctrine and discipline, according to our covenant in a government neerest to the word of God.

D. P.

January 1649

[8], 20, [3] p."The epistle dedicatory" and "To the reader" signed: D.P."March 12. 1648. Imprimatur ...

Some particulars concerning the law, sent to Oliver Cromwell, who is chief ruler in these nations, according to man: and to the counsellors, who sit in counsel with him: wherein is plainly laid down the difference betwixt the righteous law of God, and those laws which are made and acted in the will of man; and how they who make and act those laws, which are according to the will of man, and contrary to the law of God, are found opposing the righteous law of God, and so are transgressors of that law which is according to that in the conscience. With a vvord of discovery of the cruel oppression of the priests, who call themselves ministers of Christ and the Gospel, which gives freedom; but they are found to be opposers, and out of the life that gave forth the scriptures, and so with it judged, which is according to the law of God, which gives freedom to the righteous seed, but have cleared themselves from Christ, who disobey his doctrine, and sue men at the law, and take treble damages, contrary to the scriptures. With a word of exhortation to the rulers and magistrates, to own the righteous law of God, which will cut down sin, and cleanse the land of evil doers, and discover the deceivers of the people.

Camm, John, 1604?-1656.

January 1654

8 p.Attributed to John Camm.Annotation on Thomason copy: "June. 9".Reproduction of the original in t...

Englands deplorable condition shewing the common-wealths malady, by [brace] sacriledge, and want of duty in the people, contention, want of charity in the ministery, perjury, and want of truth in both : and its remedy by [brace] the peoples obedience and liberality, the ministers love and unity, both their repentance and fidelity : briefly declar'd in three treatises of [brace] the ministers patrimony and peoples duty, proposals to reconcile such as are for lordly episcopacy and un-ordain'd presbytery, for popular independancy and upstart antipædobaptistry, and against perjury : also, a petition for the Jews.

E. F.

January 1659

[4], 64 p.Signed at end: E.F.Proposes Congregationalism as a solution to the church-government dispu...

A modell of the government of the church under the gospel, by presbyters, proved out of the holy scriptures, to be that one, onely uniform government of the universall visible church, and of all nationall, provinciall, classicall and congregationall churches: which is according to the will and appointment of Jesus Christ. Which may serve to stay such as are doubting, with hope of full satisfaction, and clear demonstration of this truth, shortly to be made by the reverend Assembly of Divines. / Composed by a Presbyterian minister of the city of London, and approved by divers of his learned brethren, and at their request published.

Walker, George, 1581?-1651.

January 1646

[8], 28 p.A Presbyterian minister = George Walker, who has signed "The epistle dedicatory": G.W.Anno...

The necessity of Christian subjection.: Demonstrated, and proved by the doctrine of Christ, and the Apostles; the practice of primitive Christians, the rules of religion, cases of conscience, and consent of latter orthodox divines, that the power of the King is not of humane, but of divine right; and that God onely is the efficient cause thereof. Whereunto is added, an appendix of all the chief objections that malice it selfe could lay upon His Majestie, with a full answer to every particular objection. Also a tract intituled, Christus Dei, wherein is proved that our Soveraign Lord the King is not onely major singulis, but major universis.

Morton, Thomas, 1564-1659.
Jones, John, d. 1600.

January 1643

[2], 22, [2], 13, [1] p., [1] leaf of plates : port.Attributed to Thomas Morton."Christus Dei," attr...

Sacro-sancta regum majestas, or, The sacred and royal prerogative of Christian kings. Wherein sovereignty is by Holy Scriptures, reverend antiquity, and sound reason asserted, by discussing of five questions. And the Puritanical, Jesuitical, antimonarchical grounds are disproved, and the untruth and weakness of their new-devised-state-principles are discovered. Dei gratia mea lux.

Maxwell, John, 1590?-1647.

January 1680

[20], 304 p.The epistle dedicatory is signed: J.A. [i.e. John Maxwell].Appears at reels 1973:08 and ...

Persecution for religion judg'd and condemned in a discourse between an antichristian and a Christian : proving by the law of God and of the land, and by King James his many testimonies, that no man ought to be persecuted for his religion, so he testifie his allegiance by the oath appointed by law.

Helveys, Thomas, 1550?-1616?

January 1662

[5], 2-75 p."Helveys, Thomas, 1550?-1616?" appears in manuscript on verso of t.p.Proving also that t...

A briefe view of the state of the Church of England as it stood in Q. Elizabeths and King James his reigne, to the yeere 1608 being a character and history of the bishops of those times ... / written ... by Sir John Harington ..., Knight.

Harington, John, Sir, 1560-1612.
Chetwynd, John, 1623-1692.

January 1653

[11], 211 [i.e. 213], [3] p."The epistle dedicatory" signed: John Chetwind.Reproduction of original ...

A forme of catechizing set downe by questions and answers. Wherein, the principall grounds of Christian religion are deliuered. By Edward Elton, preacher of the vvord of God in the parish of St. Mary Magdalens in Barmondsey nere London. 1. Concerning God. 2. Concerning man, his creation, fall, and state of corruption. 3. Concerning mans deliuerance by Christ. 4. Concerning the meanes of being partakers of Christ and his benefits. 5. Concerning the meanes of obtayning faith, and the good things that follow faith. 6. Concerning the estate of man in death, after death, particular iudgment, and the last and generall iudgement.

Elton, Edward, d. 1624.

January 1616

[112] p.Signatures: A-G.Reproduction of the original in the Folger Shakespeare Library

Lingua testium: wherein monarchy is proved, 1. To be jure divino. 2. To be successive in the Church (except in time of a nationall desertion) from Adam untill Christ. 3. That monarchy is the absolute true government under the Gospel. 4. That immediately after extraordinary gifts in the Church ceased, God raised up a monarch for to defend the Church. 5. That Christian monarchs are one of the witnesses spoken of Rev. 11. 6. That England is the place from whence God fetched the first witnesse of this kind. 7. England was the place whither the witnesses, (viz. godly magistracy and ministry) never drove by Antichrist. Where is proved, first, that there hath been a visible magistracy, (though in sackcloth,) these 1260. yeares in England. ... Amongst these things are proved that the time of the calling of the Jews, the fall of Antichrist, and the ruine of the Beast of the earth is at hand. Wherein you have the hard places of Mat. 24, and Rev. 17. explained with severall other hard texts: ... / Written by Testis-Mundus Catholicus, in the yeare of the Beasts of the earth's raign, 1651.

Hall, Edmund, 1619 or 20-1687.

[8], 47, [3] p.Testis-Mundus Catholicus = Edmund Hall.Place of publication from Wing.With a final er...

Church-government. Part V a relation of the English reformation, and the lawfulness thereof examined by the theses deliver'd in the four former parts.

R. H., 1609-1678.

January 1687

[8], 260 p.Reproduction of original in Union Theological Seminary Library, New York

The English Catholike Christian, or, The saints utopia:: by Thomas de Eschallers de la More, an unprofitable servant of Jesus Christ: of Graies-Inne barrister, and minister of the Gospel of eternall salvation. In the yeer of grace and truth, 1640. A treatise consisting of four sections. 1 Josuah's resolution. 2 Of the common law. 3 Of physick. 4 Of divinity.

More, Thomas, d. 1685.

January 1649

[12], 36 p.Annotation on Thomason copy: "May 28".Reproduction of the original in the British Library

Logoi apologetikoi.: Foure apologicall tracts exhibited to the supreme, self-made authority, now erected in, under the Commons name of England. Wherein is proved, that their unparallel'd acts in beheading the most Christian King, nulling the regall office, disclaiming the knowne heire, Charles the II. and declaring it treason to refell their errours, are diametrically opposite to the Scriptures, the greatest opprobrie to Christianity that ever was in the world; and, without true repentance, will either make England not Christian, or no English nation. / By T.B. a conscientious and orthodox divine.

T. B., conscientious and orthodox divine.

January 1649

[4], 31, [1] p.First two words of title in Greek characters.Place of publication from Wing.Annotatio...

Jus divinum ministerii evangelici. Or The divine right of the Gospel-ministry: divided into two parts. The first part containing a justification of the Gospel-ministry in general. The necessity of ordination thereunto by imposition of hands. The unlawfulnesse of private mens assuming to themselves either the office or work of the ministry without a lawfull call and ordination. The second part containing a justification of the present ministers of England, both such as were ordained during the prevalency of episcopacy from the foul aspersion of anti-christianism: and those who have been ordained since its abolition, from the unjust imputation of novelty: proving that a bishop and presbyter are all one in Scripture; and that ordination by presbyters is most agreeable to the Scripture-patern. Together with an appendix, wherein the judgement and practice of antiquity about the whole matter of episcopacy, and especially about the ordination of ministers, is briefly discussed. Published by the Provincial Assembly of London.

London (England). Provincial Assembly.
Calamy, Edmund, 1600-1666.

January 1654

[24], 192, [8], 149, [1] p.Partly by Edmund Calamy.The words "the Gospel-ministry .. and ordination....

A declaration of the Christian-free-born subjects of the once flourishing kingdom of England. Making out the principles relating both to their spiritual and civil liberties, which they conceive they are bound both in conscience and honour, to vindicate and maintain with sobriety and courage, each one in his proper place and sphere: against all usurpation. To which is adjoyned the Petition of Right, the Oath of Allegiance, the Oath of Supremacy, the Protestation, and the Solemn Vow and Covenant: by perusal of which, the nation may see the necessity of repentance for perjury, and amendment of errours.

January 1659

[2], 28 p.Reproduction of the original in the British Library.Place of publication from Wing

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