An answer to a Quakers seventeen heads of queries, containing in them seventy-seven questions. Wherein sundry scriptures out of the prophets and apostles are cleared: the maintenance of ministers by tithes is by scripture fullly [sic] vindicated: several cases of conscience are resolved: several points of Christian religion are confirmed; parochial churches, and the practises of some things in these our English churches are throughly justified: the Grand Antichrist with the heretical antichrists are decyphered and parallelled. By John Bewick minister of the Gospel, and rector of the parish church of Stanhop in Weredale in the county of Durham.

A short answer to a book set forth by seven priests, who call themselves ministers of the gospel of Christ; but are plainly discovered to be lyers, and slanderers, and envious of them who are the true ministers of Christ, who abide in his doctrine. With a vvord to the reader, to read with understanding, and let the light of Jesus Christ within judge; for to that in the conscience it is spoken.

H. P.

January 1654

[2], 30 p.A reply to: A faithful discovery of a treacherous design of mystical Antichrist displaying...

An answer to a book, titled, Quakers principles quaking: subscribed by the name of one Ralph Hale, with an epistle (so called) to the reader, subscribed with the name of one Zachariah Crofton. A principle of darkness, deceit, and confusion in Ralph Hale, and his fellow labourer in Sathans work Zachariah Crofton, is discovered by the Quakers principle, and the Quakers principle doth stand against the power of darkness, and all the false principles in the world, them to discover and lay open. The book was said to be modestly propounded by Ralph Hale, but in it I found so many lies, slanders, and false accusations, with confused, vain, and frivolous words, as many of them is not worth mentioning; yet, lest the author should boast in his mischief, I shall lay down somthing in answer to some few of them, in respect of the number of them. / A servant to the least in the houshold of faith, and the lest amonst his brethren, whose name in the flesh is William Adamson.

Addamson, William, 17th cent.

January 1656

[2], 35, [1] p.Annotation on Thomason copy: "Decemb: 20th.".Reproduction of the original in the Brit...

An answer to a book which Samuel Eaton put up to the Parliament: which he saith he is a teacher of the Church of Christ, heretofore meeting at Ducken-field, now at Stockport in Cheshire; and he cals the title of his book Quakers confuted. Moses who was a judg quaked and trembled, David a king in Israel quaked and trembled, and Solomon who was a king trembled, and Daniel a servant of the most high God trembled, ... And these heard the voice of God, and thou that writest, thou mayest say thou hast confuted all them; for he that is against them, is against us, and he that is against us, is against them, for the same power is witnessed; but thou Eaton, who saith thou art a teacher of the church at Duckenfield, who saith thou hast heard the voice of the living God, and that such a voice as this, as comes immediately from God, you have not heard, ... And Isaiah saith, hear the word of the Lord all ye that tremble at his word; and this is the man that I do regard, saith the Lord, that is of a contrite heart, and trembleth at my word; but such Eaton and his church doth not regard, but custs out friends of the Lord from them, whom the world calls Quakers.

Camm, John, 1604?-1656.

January 1654

55, [1] p.Annotation on Thomason copy: "may. 13.".Reproduction of the original in the British Librar...

The true ministers living of the Gospel, distinguished from the false ministers living upon tithes and forced maintenance. With a word of reproof (preceding the distinction) to the ministers of the nation, whose kingdom is already shaken and divided against itself. And the iniquity and antichristianism of that ministry which is upheld by forced maintenance, briefly discovered according to the scriptures of the Old and New Testament. In a brief reply to a book stiled, An answer to a Quakers seventeen heads of quaeries, by John Bewick, who calls himself a minister of the Gospel, and rector of the parish church of Stanhop in Weredale in the county of Durham.

Whitehead, George, 1636?-1723.
Naylor, James, 1617?-1660.
Bewick, John, d. 1671. An answer to a Quakers seventeen heads of quaeries.

January 1660

36 p.Signed at end: "G.W. J.N."W1968 on reel 930 lacks all after page 16. Cf. Wing (2nd ed.).Repro...

An answer to a book called The Quakers catechism, put out by Richard Baxter.: Wherein the slanderer is searched, his questions answered, and his deceit discovered, whereby the simple have been deceived: and the popery proved in his own bosom, which he would cast upon the Quakers. Published for the sake of all who desire to come out of Babylon, to the foundation of the true prophets and apostles, where Christ Iesus is the light and corner stone; where God is building a habitation of righteousness and everlasting peace; where the children of light do rest. Also some quæries for the discovering the false grounds of the literal preist-hood of these days, in the last times of antichrist. If you know the truth, the truth shall make you free. / Iames Nailor.

Naylor, James, 1617?-1660.

January 1655

51, [1] p.A reply to Baxter, Richard. The Quakers catechism, or, the Quakers questioned, their quest...

The common salvation contended for, and the faith which was once delivered to the saints· Or, An answer to a book called a plain answer to eighteen queries of Iohn Whitehead, put forth by William Kays, who calls himself minister of the Gospel at Stokesly; wherein he hath perverted the faith once delivered to the saints, and pleads for those things which the Scripture declares against, and so he is made manifest, not to be a minister of the everlasting Gospel, but preachesanother [sic] Gospel. The queries laid down, and the substance of his answer, with a reply to his answer. / By one who is a friend to all, who wait for the appearance of Iesus Christ without sin to salvation, known to the world by the name. Francis Howgill.

Howgill, Francis, 1618-1669.

[2], 17, [1] p.A reply to: Kaye, William. A plain answer to the eighteen quæries of John Whitehead,...

The Quakers confuted,: being an answer unto nineteen queries; propounded by them, and sent to the elders of the church of Duckenfield in Cheshire; wherein is held forth much of the doctrine and practise concerning revelations, and immediate voices, and against the holy Scriptures, Christs ministry, churches and ordinances &c. Together with an answer to a letter which was written and sent by one of them to a family of note and quality in the said county, which pleaded for perfection in this life, and for quaking. By Samuel Eaton, teacher of the Church of Christ heretofore meeting at Duckenfield, now in Stockport in Cheshire.

Eaton, Samuel, 1596?-1665.
Waller, Richard, d. 1657.

January 1654

[16], 79, [1] p.Thomason received his copy in November 1653.Includes: A coppy of a letter which Rich...

The holy scripture clearing it self of scandals: or, An answer to a book written by Richard Farnworth, who is commonly called a Quaker, bearing this title, Truth cleared of scandals.: In this answer, you have the substance of a dispute at Harliston in Staffordshire, between Richard Faruworth [sic] and the author, in the yeer 1654. Written by Tho. Pollard, a member of the Church of Christ, gathered in, and about, Leichfield. Whereunto is added, Certain considerations and queries concerning those people called the Quakers; with desire of an answer. As also, a postscript, manifesting their folly in pretending a necessity of using the terms thee and thou to a single person. / By Henry Haggar, a servant of Jesus Christ, and of the congregation of his saints.

Pollard, Thomas, fl. 1655.
Haggar, Henry.

January 1655

[8], 54, [2] p.Annotation on Thomason copy E.842[10]: "June 9th"; on Thomason copy E.857[8]: "Nou: 4...

The Scriptures vindication against the Scotish contradictors.: By one John Stalham, and as he saith, preacher of the Gospel at Edenborough in Scotland. And the other tiled [sic], A serious review of some principles of the Quakers; wherein error is discovered, and truth defended; by P.E. and written with a pen at Edenborough, printed in the year 1655, and a written name, as if it were the printer called Peter English, but no printed name; and thus they shuffle, but laid open to their shame, and truth in this short answer is defended and cleared, and their errour is discovered, and they ensnared. Who both have manifested their contradictions both to the Scriptures, and their own writings, and so have not the people which they call Quakers. / Published by a servant of the Lord Jesus, in Yorkeshire in England, known to the world by the name of Richard Farneworth.

R. F. (Richard Farnworth), d. 1666.

January 1655

[4], 36 p.In part a reply to "Contradictions of the Quakers (so called) to the Scriptures of God" by...

Ansvvers to severall queries put forth to the despised people called Quakers, by Philip Bennett, who cals himself a minister of Christ, but is found a deceiver; answered by them to whom they were directed. Also, ansvvers to severall other subtil queries put forth by one Iohn Reeve, who lives in the City of London, who cals himself the last messenger and witnesse unto the true God, but is found a false witnesse, and a lyar, and a perverter of the right way of God. / Answered by Edward Burrough, and Francis Howgill, who are witnesses unto the truth against this subtil serpent-like generation.

Burrough, Edward, 1634-1662.
Howgill, Francis, 1618-1669.

[2], 18 p.Annotation on Thomason copy: "Octob: 3".Imperfect: imprint cropped; date of publication su...

The Quakers wilde questions objected against the ministers of the Gospel, and many sacred acts and offices of religion.: With brief answers thereunto. Together with a discourse [brace] 1. Of the Holy Spirit of God, his impressions and workings on the souls of men. 2. Of divine revelation, mediate and immediate. 3. Of error, heresie, and schism: the nature, kindes, causes, reasons, and dangers thereof: with directions for avoiding the same. All very seasonable for these times. / By R. Sherlock, B D. at Borwick-Hal in Lancashire.

Sherlock, R. (Richard), 1612-1689.

[14], 25, [7], 68, [3], 70-168, [2], 169-244, [4] p.The words "I. Of the Holy .. the same." are brac...

An answer to a late pamphlet, called A Sober dialogue, between a Scotch Presbyterian a London church-man, and a real Quaker, scandalously reflecting on the Church of England as if her doctrine and common-prayer did justifie the antichristian doctrine, of the real Quaker, viz. that the light within, whither in heathen, or Christian is sufficient to salvation without anything else; wherein the plain deism and antichristian principles of the real Quaker and his party, and the pretended church man, are plainly detected. By a friend to the author of the dialogue, called, a Sober dialogue, between a country friend, a London friend, and one of G.K.'s friends.

24 p.A reply to: A sober dialogue.Reproduction of original in the Cambridge University Library

An ansvver to twenty eight queries, sent out by Francis Harris to those people he calls Quakers:: wherein his spirit is tryed, to be contrary to that spirit that was in all the children of Light, by his own words and infallible proof: his slanders being removed, his queries are groundless: and so the truth cleared, in the sight of the least of the Lords people. / Written in defence of the truth: and for the freeing the Israelite out of the hand of the Ægyptian. J.N.

Naylor, James, 1617?-1660.

January 1655

[2], 26 p.J.N. = James Naylor.A reply to: Harris, Francis. Some queries proposed to the consideratio...

The Quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised. / Written by Ellis Bradshavve.

Bradshaw, Ellis.

January 1656

[8], 63, [1] p.A reply to Naylor, James. An answer to a book called The Quakers catechism, put out ...

Truth cleared, and the deceit made manifest or, An answer to a printed paper wherein are certaine untruths and false aspersions, cast upon a people, called Quakers, by some members of the church of Wrexham in Wales. With some questions answered: with other false accusations cast upon us, by one whose name is subscribed in print, Mr. Vavasor Powel, who is one of the chief priests of Wales, being in the generation of the scribes and pharisees. Let him that reads understand and he shall see it so. And likewise an answer to other slanders and false reports upon the same people, whom reproachfully they call Quakers, but we rather chuse to suffer reproaches, slanders, and false reports with the people of God, then to deny the power of God made manifest in us. By his servant who seeks the freedoms of Israels children, after the spirit, whom the world calls. Rich. Hubberthorn.

Hubberthorn, Richard, 1628-1662.
Lawson, John, of Lancaster.

January 1654

[2], 17, [1] p.A reply to an untraced work by Vavasor Powell.Includes on p. 12, with caption title: ...

A short answer to a book set forth by seven priests, who call themselves ministers of the gospel of Christ; but are plainly discovered to be lyers, and slanderers, and envious of them who are the true ministers of Christ, who abide in his doctrine. With a vvord to the reader, to read with understanding, and let the light of Jesus Christ within judge; for to that in the conscience it is spoken.

H. P.

January 1654

[2], 30 p.A reply to: A faithful discovery of a treacherous design of mystical Antichrist displaying...

An answer to a book, titled, Quakers principles quaking: subscribed by the name of one Ralph Hale, with an epistle (so called) to the reader, subscribed with the name of one Zachariah Crofton. A principle of darkness, deceit, and confusion in Ralph Hale, and his fellow labourer in Sathans work Zachariah Crofton, is discovered by the Quakers principle, and the Quakers principle doth stand against the power of darkness, and all the false principles in the world, them to discover and lay open. The book was said to be modestly propounded by Ralph Hale, but in it I found so many lies, slanders, and false accusations, with confused, vain, and frivolous words, as many of them is not worth mentioning; yet, lest the author should boast in his mischief, I shall lay down somthing in answer to some few of them, in respect of the number of them. / A servant to the least in the houshold of faith, and the lest amonst his brethren, whose name in the flesh is William Adamson.

Addamson, William, 17th cent.

January 1656

[2], 35, [1] p.Annotation on Thomason copy: "Decemb: 20th.".Reproduction of the original in the Brit...

An answer to a book which Samuel Eaton put up to the Parliament: which he saith he is a teacher of the Church of Christ, heretofore meeting at Ducken-field, now at Stockport in Cheshire; and he cals the title of his book Quakers confuted. Moses who was a judg quaked and trembled, David a king in Israel quaked and trembled, and Solomon who was a king trembled, and Daniel a servant of the most high God trembled, ... And these heard the voice of God, and thou that writest, thou mayest say thou hast confuted all them; for he that is against them, is against us, and he that is against us, is against them, for the same power is witnessed; but thou Eaton, who saith thou art a teacher of the church at Duckenfield, who saith thou hast heard the voice of the living God, and that such a voice as this, as comes immediately from God, you have not heard, ... And Isaiah saith, hear the word of the Lord all ye that tremble at his word; and this is the man that I do regard, saith the Lord, that is of a contrite heart, and trembleth at my word; but such Eaton and his church doth not regard, but custs out friends of the Lord from them, whom the world calls Quakers.

Camm, John, 1604?-1656.

January 1654

55, [1] p.Annotation on Thomason copy: "may. 13.".Reproduction of the original in the British Librar...

The true ministers living of the Gospel, distinguished from the false ministers living upon tithes and forced maintenance. With a word of reproof (preceding the distinction) to the ministers of the nation, whose kingdom is already shaken and divided against itself. And the iniquity and antichristianism of that ministry which is upheld by forced maintenance, briefly discovered according to the scriptures of the Old and New Testament. In a brief reply to a book stiled, An answer to a Quakers seventeen heads of quaeries, by John Bewick, who calls himself a minister of the Gospel, and rector of the parish church of Stanhop in Weredale in the county of Durham.

Whitehead, George, 1636?-1723.
Naylor, James, 1617?-1660.
Bewick, John, d. 1671. An answer to a Quakers seventeen heads of quaeries.

January 1660

36 p.Signed at end: "G.W. J.N."W1968 on reel 930 lacks all after page 16. Cf. Wing (2nd ed.).Repro...

An answer to a book called The Quakers catechism, put out by Richard Baxter.: Wherein the slanderer is searched, his questions answered, and his deceit discovered, whereby the simple have been deceived: and the popery proved in his own bosom, which he would cast upon the Quakers. Published for the sake of all who desire to come out of Babylon, to the foundation of the true prophets and apostles, where Christ Iesus is the light and corner stone; where God is building a habitation of righteousness and everlasting peace; where the children of light do rest. Also some quæries for the discovering the false grounds of the literal preist-hood of these days, in the last times of antichrist. If you know the truth, the truth shall make you free. / Iames Nailor.

Naylor, James, 1617?-1660.

January 1655

51, [1] p.A reply to Baxter, Richard. The Quakers catechism, or, the Quakers questioned, their quest...

The common salvation contended for, and the faith which was once delivered to the saints· Or, An answer to a book called a plain answer to eighteen queries of Iohn Whitehead, put forth by William Kays, who calls himself minister of the Gospel at Stokesly; wherein he hath perverted the faith once delivered to the saints, and pleads for those things which the Scripture declares against, and so he is made manifest, not to be a minister of the everlasting Gospel, but preachesanother [sic] Gospel. The queries laid down, and the substance of his answer, with a reply to his answer. / By one who is a friend to all, who wait for the appearance of Iesus Christ without sin to salvation, known to the world by the name. Francis Howgill.

Howgill, Francis, 1618-1669.

[2], 17, [1] p.A reply to: Kaye, William. A plain answer to the eighteen quæries of John Whitehead,...

The Quakers confuted,: being an answer unto nineteen queries; propounded by them, and sent to the elders of the church of Duckenfield in Cheshire; wherein is held forth much of the doctrine and practise concerning revelations, and immediate voices, and against the holy Scriptures, Christs ministry, churches and ordinances &c. Together with an answer to a letter which was written and sent by one of them to a family of note and quality in the said county, which pleaded for perfection in this life, and for quaking. By Samuel Eaton, teacher of the Church of Christ heretofore meeting at Duckenfield, now in Stockport in Cheshire.

Eaton, Samuel, 1596?-1665.
Waller, Richard, d. 1657.

January 1654

[16], 79, [1] p.Thomason received his copy in November 1653.Includes: A coppy of a letter which Rich...

The holy scripture clearing it self of scandals: or, An answer to a book written by Richard Farnworth, who is commonly called a Quaker, bearing this title, Truth cleared of scandals.: In this answer, you have the substance of a dispute at Harliston in Staffordshire, between Richard Faruworth [sic] and the author, in the yeer 1654. Written by Tho. Pollard, a member of the Church of Christ, gathered in, and about, Leichfield. Whereunto is added, Certain considerations and queries concerning those people called the Quakers; with desire of an answer. As also, a postscript, manifesting their folly in pretending a necessity of using the terms thee and thou to a single person. / By Henry Haggar, a servant of Jesus Christ, and of the congregation of his saints.

Pollard, Thomas, fl. 1655.
Haggar, Henry.

January 1655

[8], 54, [2] p.Annotation on Thomason copy E.842[10]: "June 9th"; on Thomason copy E.857[8]: "Nou: 4...

The Scriptures vindication against the Scotish contradictors.: By one John Stalham, and as he saith, preacher of the Gospel at Edenborough in Scotland. And the other tiled [sic], A serious review of some principles of the Quakers; wherein error is discovered, and truth defended; by P.E. and written with a pen at Edenborough, printed in the year 1655, and a written name, as if it were the printer called Peter English, but no printed name; and thus they shuffle, but laid open to their shame, and truth in this short answer is defended and cleared, and their errour is discovered, and they ensnared. Who both have manifested their contradictions both to the Scriptures, and their own writings, and so have not the people which they call Quakers. / Published by a servant of the Lord Jesus, in Yorkeshire in England, known to the world by the name of Richard Farneworth.

R. F. (Richard Farnworth), d. 1666.

January 1655

[4], 36 p.In part a reply to "Contradictions of the Quakers (so called) to the Scriptures of God" by...

Ansvvers to severall queries put forth to the despised people called Quakers, by Philip Bennett, who cals himself a minister of Christ, but is found a deceiver; answered by them to whom they were directed. Also, ansvvers to severall other subtil queries put forth by one Iohn Reeve, who lives in the City of London, who cals himself the last messenger and witnesse unto the true God, but is found a false witnesse, and a lyar, and a perverter of the right way of God. / Answered by Edward Burrough, and Francis Howgill, who are witnesses unto the truth against this subtil serpent-like generation.

Burrough, Edward, 1634-1662.
Howgill, Francis, 1618-1669.

[2], 18 p.Annotation on Thomason copy: "Octob: 3".Imperfect: imprint cropped; date of publication su...

The Quakers wilde questions objected against the ministers of the Gospel, and many sacred acts and offices of religion.: With brief answers thereunto. Together with a discourse [brace] 1. Of the Holy Spirit of God, his impressions and workings on the souls of men. 2. Of divine revelation, mediate and immediate. 3. Of error, heresie, and schism: the nature, kindes, causes, reasons, and dangers thereof: with directions for avoiding the same. All very seasonable for these times. / By R. Sherlock, B D. at Borwick-Hal in Lancashire.

Sherlock, R. (Richard), 1612-1689.

[14], 25, [7], 68, [3], 70-168, [2], 169-244, [4] p.The words "I. Of the Holy .. the same." are brac...

An answer to a late pamphlet, called A Sober dialogue, between a Scotch Presbyterian a London church-man, and a real Quaker, scandalously reflecting on the Church of England as if her doctrine and common-prayer did justifie the antichristian doctrine, of the real Quaker, viz. that the light within, whither in heathen, or Christian is sufficient to salvation without anything else; wherein the plain deism and antichristian principles of the real Quaker and his party, and the pretended church man, are plainly detected. By a friend to the author of the dialogue, called, a Sober dialogue, between a country friend, a London friend, and one of G.K.'s friends.

24 p.A reply to: A sober dialogue.Reproduction of original in the Cambridge University Library

An ansvver to twenty eight queries, sent out by Francis Harris to those people he calls Quakers:: wherein his spirit is tryed, to be contrary to that spirit that was in all the children of Light, by his own words and infallible proof: his slanders being removed, his queries are groundless: and so the truth cleared, in the sight of the least of the Lords people. / Written in defence of the truth: and for the freeing the Israelite out of the hand of the Ægyptian. J.N.

Naylor, James, 1617?-1660.

January 1655

[2], 26 p.J.N. = James Naylor.A reply to: Harris, Francis. Some queries proposed to the consideratio...

The Quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised. / Written by Ellis Bradshavve.

Bradshaw, Ellis.

January 1656

[8], 63, [1] p.A reply to Naylor, James. An answer to a book called The Quakers catechism, put out ...

Truth cleared, and the deceit made manifest or, An answer to a printed paper wherein are certaine untruths and false aspersions, cast upon a people, called Quakers, by some members of the church of Wrexham in Wales. With some questions answered: with other false accusations cast upon us, by one whose name is subscribed in print, Mr. Vavasor Powel, who is one of the chief priests of Wales, being in the generation of the scribes and pharisees. Let him that reads understand and he shall see it so. And likewise an answer to other slanders and false reports upon the same people, whom reproachfully they call Quakers, but we rather chuse to suffer reproaches, slanders, and false reports with the people of God, then to deny the power of God made manifest in us. By his servant who seeks the freedoms of Israels children, after the spirit, whom the world calls. Rich. Hubberthorn.

Hubberthorn, Richard, 1628-1662.
Lawson, John, of Lancaster.

January 1654

[2], 17, [1] p.A reply to an untraced work by Vavasor Powell.Includes on p. 12, with caption title: ...

A short answer to a book set forth by seven priests, who call themselves ministers of the gospel of Christ; but are plainly discovered to be lyers, and slanderers, and envious of them who are the true ministers of Christ, who abide in his doctrine. With a vvord to the reader, to read with understanding, and let the light of Jesus Christ within judge; for to that in the conscience it is spoken.

H. P.

January 1654

[2], 30 p.A reply to: A faithful discovery of a treacherous design of mystical Antichrist displaying...

An answer to a book, titled, Quakers principles quaking: subscribed by the name of one Ralph Hale, with an epistle (so called) to the reader, subscribed with the name of one Zachariah Crofton. A principle of darkness, deceit, and confusion in Ralph Hale, and his fellow labourer in Sathans work Zachariah Crofton, is discovered by the Quakers principle, and the Quakers principle doth stand against the power of darkness, and all the false principles in the world, them to discover and lay open. The book was said to be modestly propounded by Ralph Hale, but in it I found so many lies, slanders, and false accusations, with confused, vain, and frivolous words, as many of them is not worth mentioning; yet, lest the author should boast in his mischief, I shall lay down somthing in answer to some few of them, in respect of the number of them. / A servant to the least in the houshold of faith, and the lest amonst his brethren, whose name in the flesh is William Adamson.

Addamson, William, 17th cent.

January 1656

[2], 35, [1] p.Annotation on Thomason copy: "Decemb: 20th.".Reproduction of the original in the Brit...

An answer to a book which Samuel Eaton put up to the Parliament: which he saith he is a teacher of the Church of Christ, heretofore meeting at Ducken-field, now at Stockport in Cheshire; and he cals the title of his book Quakers confuted. Moses who was a judg quaked and trembled, David a king in Israel quaked and trembled, and Solomon who was a king trembled, and Daniel a servant of the most high God trembled, ... And these heard the voice of God, and thou that writest, thou mayest say thou hast confuted all them; for he that is against them, is against us, and he that is against us, is against them, for the same power is witnessed; but thou Eaton, who saith thou art a teacher of the church at Duckenfield, who saith thou hast heard the voice of the living God, and that such a voice as this, as comes immediately from God, you have not heard, ... And Isaiah saith, hear the word of the Lord all ye that tremble at his word; and this is the man that I do regard, saith the Lord, that is of a contrite heart, and trembleth at my word; but such Eaton and his church doth not regard, but custs out friends of the Lord from them, whom the world calls Quakers.

Camm, John, 1604?-1656.

January 1654

55, [1] p.Annotation on Thomason copy: "may. 13.".Reproduction of the original in the British Librar...

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