The paper shows that Rerum Novarum, the first papal encyclical on social teachings, turns out to be one of the comprehensive assemblages of the classical liberal theories in the 19th century. With its publication, the Catholic Church took a competitive position in propagating classical liberalism. In effect, its proclamation marked not only the spectacular reentry of the Catholic Church into the ideological front where it had been marginalized since the Enlightenment, but also its transfiguration into an effective ally of the dominant capitalist class in checking the ever-increasing threat from the socialist movement and maintaining the status quo
Freedom and its limits has been a theme of Catholic social doctrine since the first social encyclica...
In 1991, Pope John Paul II became the first post-Cold War pope to issue a social encyclical marking ...
This article concludes with the following observations. First, there is a demonstrable shift from mo...
Twentieth-century Eastern Europe was a vivid example of what the encyclical Rerum Novarum prophesied...
The author points out that the origins of individualism can be found as late as in ancient and medie...
Beginning with Leo XIII, a growing body of social doctrine was developed in keeping with world even...
Comparing the social encyclicals by popes in the first century after the publication of Rerum Novaru...
Contemporary (post-1945) liberalism functions analogously to Roman Catholicism in the decades after ...
My source is Vatican I’s “Dogmatic Constitution Pastor aeternus, on the Church of Christ,” which was...
Abstract: In the nineteenth century, Enlightenment philosophy and modern political thought found tou...
The present paper contains a presentation of an analysis of Pope John Paul II’s views on liberal dem...
The philosophy of the Enlightenment and political thought of modernity found tough opposition in the...
The thesis of this paper is that the conservation of classical liberal thought is inherent within th...
The article studies the perception of Modernism by the Catholic Church as a movement within the cler...
This is a particular work focusing on an aspect of the Catholic Church in Europe, during the late 19...
Freedom and its limits has been a theme of Catholic social doctrine since the first social encyclica...
In 1991, Pope John Paul II became the first post-Cold War pope to issue a social encyclical marking ...
This article concludes with the following observations. First, there is a demonstrable shift from mo...
Twentieth-century Eastern Europe was a vivid example of what the encyclical Rerum Novarum prophesied...
The author points out that the origins of individualism can be found as late as in ancient and medie...
Beginning with Leo XIII, a growing body of social doctrine was developed in keeping with world even...
Comparing the social encyclicals by popes in the first century after the publication of Rerum Novaru...
Contemporary (post-1945) liberalism functions analogously to Roman Catholicism in the decades after ...
My source is Vatican I’s “Dogmatic Constitution Pastor aeternus, on the Church of Christ,” which was...
Abstract: In the nineteenth century, Enlightenment philosophy and modern political thought found tou...
The present paper contains a presentation of an analysis of Pope John Paul II’s views on liberal dem...
The philosophy of the Enlightenment and political thought of modernity found tough opposition in the...
The thesis of this paper is that the conservation of classical liberal thought is inherent within th...
The article studies the perception of Modernism by the Catholic Church as a movement within the cler...
This is a particular work focusing on an aspect of the Catholic Church in Europe, during the late 19...
Freedom and its limits has been a theme of Catholic social doctrine since the first social encyclica...
In 1991, Pope John Paul II became the first post-Cold War pope to issue a social encyclical marking ...
This article concludes with the following observations. First, there is a demonstrable shift from mo...