Article DOI: 10.1086/339275 Article Stable URL: http://www.jstor.org/stable/10.1086/339275In the old days, material egalitarians tended to favor equality of outcome advantage, on some suitable conception of advantage (happiness, resources, etc.). Under the influence of Dworkin's seminal articles on equality , contemporary material egalitarians have tended to favor equality of brute luck advantage—on the grounds that this permits people to be held appropriately accountable for the benefits and burdens of their choices. I shall argue, however, that a plausible conception of egalitarian justice requires neither that brute luck advantage always be equalized nor that people always bear the full cost of their voluntary choice...