From 1953 to 1960, the federal government terminated sovereign recognition for 109 American Indian nations. Termination was a haphazard policy of assimilation that had disastrous consequences for Indian land and culture. Nonetheless, termination cloaked latent motivations for Indian land within individual rights rhetoric that was at odds with Indian sovereignty. Termination highlights the rhetorical features of social control under capitalism portrayed in George Orwell’s Nineteen Eighty-Four (1949), in which opposing principles are fused and inverted. This essay critiques termination’s Orwellian language to show how ideographs of social liberation are refashioned by the state to subvert Indian sovereignty and popular dissent
Relatively little has been done to trace the political structures of American Indians through the ye...
During the 1950s, termination policy dominated federal Indian policy. Termination policy was an eff...
Review of: With Good Intentions: Quaker Work among the Pawnees, Otos, and Omahas in the 1870\u27s. M...
From 1953 to 1960, the federal government terminated sovereign recognition for 109 American Indian n...
This thesis examines discussions surrounding U.S. American Indian policy from 1947 to 1970, a period...
Despite the painful legacy of post-World War II federal Indian policy, the issue of termination duri...
Despite the painful legacy of post-World War II federal Indian policy, the issue of termination duri...
In contrast to the negative views of termination, the federal government and Anglo-American viewpoin...
For the approximate two hundred years of their relationship, the federal government has dictated the...
As the title suggests, Termination Revisited evaluates the short-lived policy to terminate the trust...
This essay examines how the ideograph was crafted through dialectical struggles between Euro-Americ...
Since the 1970s self-determination has been the dominant theme of federal Indian policy. The general...
This essay examines how the ideograph was crafted through dialectical struggles between Euro-America...
William Yellow Robe Jr.’s Where the Pavement Ends: Five Native American Plays is his representative ...
In 1919, as the Crow (Apsáalooke) Nation was being forced by the federal government to allot the “su...
Relatively little has been done to trace the political structures of American Indians through the ye...
During the 1950s, termination policy dominated federal Indian policy. Termination policy was an eff...
Review of: With Good Intentions: Quaker Work among the Pawnees, Otos, and Omahas in the 1870\u27s. M...
From 1953 to 1960, the federal government terminated sovereign recognition for 109 American Indian n...
This thesis examines discussions surrounding U.S. American Indian policy from 1947 to 1970, a period...
Despite the painful legacy of post-World War II federal Indian policy, the issue of termination duri...
Despite the painful legacy of post-World War II federal Indian policy, the issue of termination duri...
In contrast to the negative views of termination, the federal government and Anglo-American viewpoin...
For the approximate two hundred years of their relationship, the federal government has dictated the...
As the title suggests, Termination Revisited evaluates the short-lived policy to terminate the trust...
This essay examines how the ideograph was crafted through dialectical struggles between Euro-Americ...
Since the 1970s self-determination has been the dominant theme of federal Indian policy. The general...
This essay examines how the ideograph was crafted through dialectical struggles between Euro-America...
William Yellow Robe Jr.’s Where the Pavement Ends: Five Native American Plays is his representative ...
In 1919, as the Crow (Apsáalooke) Nation was being forced by the federal government to allot the “su...
Relatively little has been done to trace the political structures of American Indians through the ye...
During the 1950s, termination policy dominated federal Indian policy. Termination policy was an eff...
Review of: With Good Intentions: Quaker Work among the Pawnees, Otos, and Omahas in the 1870\u27s. M...