I thank all three responders to my books for their careful and detailed consideration of my work. I will address the following concerns that they raise: • their challenge to my claim that the dharmic traditions are more in tune with modern cognitive science than the Abrahamic ones are • their challenge to my claim that history-centrism in the Abrahamic faiths is an important point of difference • their claim that I ignore how historical forces influence dharma • their claim against a coherent Hindu philosophy and unity • Brian Pennington’s tension with the reality that the academy seeks to engage me
The symposium on Sri Dharampal\u27s Bharatiya Chitta manas and Kala, organized by Prof. Fancis Cloon...
I respond to comments offered by Peter Harrison and Thupten Jinpa on my book Buddhism and Science: ...
A review of Book Review: Hindu God, Christian God. How Reason Helps Break Down the Boundaries betwe...
I thank all three responders to my books for their careful and detailed consideration of my work. I ...
As an enthusiastic practitioner of Hindu-Christian dialogue in India in the sixties, I noted how fre...
I was surprised that any one would want me to be a respondent for a panel which was primarily concer...
I am humbled and honored by the engagement of these four scholars, all of whom have significantly in...
THE last two hundred years of Hindu–Christian encounters have produced distinctive forms of Hindu th...
For decades Prof. Dharampal has been well-known and respected for his research on eighteenth-century...
Brief reviews of David J. Mearns\u27s Shiva\u27s Other Children: Religion and Social Identity amongs...
To a great extent religion determines the advancement that any people makes, and the Indian was no e...
It is not clear whether Hindu-Christian study is a new enterprise or something that has been in prog...
Since its appearance in late 2011 Rajiv Malhotra’s Being Different: An Indian Challenge to Western U...
The following contribution to the Journal is admittedly out of the ordinary. While inscribing my act...
A review of Materialien zur Geschichte der Ramanuja-Schule II by Gerhard Oberhammer
The symposium on Sri Dharampal\u27s Bharatiya Chitta manas and Kala, organized by Prof. Fancis Cloon...
I respond to comments offered by Peter Harrison and Thupten Jinpa on my book Buddhism and Science: ...
A review of Book Review: Hindu God, Christian God. How Reason Helps Break Down the Boundaries betwe...
I thank all three responders to my books for their careful and detailed consideration of my work. I ...
As an enthusiastic practitioner of Hindu-Christian dialogue in India in the sixties, I noted how fre...
I was surprised that any one would want me to be a respondent for a panel which was primarily concer...
I am humbled and honored by the engagement of these four scholars, all of whom have significantly in...
THE last two hundred years of Hindu–Christian encounters have produced distinctive forms of Hindu th...
For decades Prof. Dharampal has been well-known and respected for his research on eighteenth-century...
Brief reviews of David J. Mearns\u27s Shiva\u27s Other Children: Religion and Social Identity amongs...
To a great extent religion determines the advancement that any people makes, and the Indian was no e...
It is not clear whether Hindu-Christian study is a new enterprise or something that has been in prog...
Since its appearance in late 2011 Rajiv Malhotra’s Being Different: An Indian Challenge to Western U...
The following contribution to the Journal is admittedly out of the ordinary. While inscribing my act...
A review of Materialien zur Geschichte der Ramanuja-Schule II by Gerhard Oberhammer
The symposium on Sri Dharampal\u27s Bharatiya Chitta manas and Kala, organized by Prof. Fancis Cloon...
I respond to comments offered by Peter Harrison and Thupten Jinpa on my book Buddhism and Science: ...
A review of Book Review: Hindu God, Christian God. How Reason Helps Break Down the Boundaries betwe...