Evelyn Underhill (1875-1941) regards mysticism as the core of religion. All religions include various dimensions: scripture/ mythology, doctrine/ philosophy, ethics/ law, social/institutional features, ritual, material aspects, and personal and communal experience. For Underhill, personal religious experience inspires and influences the development of these other aspects of religion—the heart of which is mysticism. Underhill asserts: “The mystics are the pioneers of the spiritual world” (4); “Mysticism is the art of union with Reality”
Evelyn Underhill (1875-1941), best known for her book, Mysticism, was instrumental in popularizing t...
An analysis of the conceptual validity of the spirituality/religion distinction in the light of rese...
In this study I bring two disparate traditions together which have painted portraits of divinity as ...
This study is an attempt to read Evelyn Underhill’s Mysticism: The Nature and Development of Spiritu...
This article focuses on the meeting of faith traditions—interfaith dialogue—from the perspective of ...
‘In Hinduism, in Neoplatonism, in Sufism, in Christian mysticism ... we find the same recurring not...
In the English-speaking world of the first half of the twentieth century Evelyn Underhill (1875–1941...
This thesis is an examination and assessment of the life and work of Evelyn Underhill. Particular em...
What comes to mind when one hears the phrase, “Religious ecstasy”? Images of well-known Christian sa...
Naturally, contributions from places other than this one will be encouraged, indeed, sought. There c...
This article discusses and argues for a ‘new’ and inclusive umbrella concept for varieties of experi...
There is a trinitarian structure underlying Evelyn Underhill\u27s understanding of spiritual transfo...
An evident experience of God's presence is the basis for all religion. Mysticism is considered to be...
This study explores an interpretation of mysticism as a way of life that is a response to what the ...
In 1981, Catholic theologian Karl Rahner wrote about the increasingly lonely experience of the indiv...
Evelyn Underhill (1875-1941), best known for her book, Mysticism, was instrumental in popularizing t...
An analysis of the conceptual validity of the spirituality/religion distinction in the light of rese...
In this study I bring two disparate traditions together which have painted portraits of divinity as ...
This study is an attempt to read Evelyn Underhill’s Mysticism: The Nature and Development of Spiritu...
This article focuses on the meeting of faith traditions—interfaith dialogue—from the perspective of ...
‘In Hinduism, in Neoplatonism, in Sufism, in Christian mysticism ... we find the same recurring not...
In the English-speaking world of the first half of the twentieth century Evelyn Underhill (1875–1941...
This thesis is an examination and assessment of the life and work of Evelyn Underhill. Particular em...
What comes to mind when one hears the phrase, “Religious ecstasy”? Images of well-known Christian sa...
Naturally, contributions from places other than this one will be encouraged, indeed, sought. There c...
This article discusses and argues for a ‘new’ and inclusive umbrella concept for varieties of experi...
There is a trinitarian structure underlying Evelyn Underhill\u27s understanding of spiritual transfo...
An evident experience of God's presence is the basis for all religion. Mysticism is considered to be...
This study explores an interpretation of mysticism as a way of life that is a response to what the ...
In 1981, Catholic theologian Karl Rahner wrote about the increasingly lonely experience of the indiv...
Evelyn Underhill (1875-1941), best known for her book, Mysticism, was instrumental in popularizing t...
An analysis of the conceptual validity of the spirituality/religion distinction in the light of rese...
In this study I bring two disparate traditions together which have painted portraits of divinity as ...