My primary aims in this paper are to explain what exploitation is, when it's wrong, and what makes it wrong. I argue that exploitation is not always wrong, but that it can be, and that its wrongness cannot be fully explained with familiar moral constraints such as those against harming people, coercing them, or using them as a means, or with familiar moral obligations such as an obligation to rescue those in distress or not to take advantage of people's vulnerabilities. Its deepest wrongness, I argue, lies in our moral obligation not to extract excessive benefits from people who cannot, or cannot reasonably, refuse our offers
An act is usually thought of as wrong only if it harms someone and to harm someone is, roughly speak...
In our effort to protect the human subject of medical research we have failed to ensure that the sub...
I argue that accounts of exploitation have been too narrowly defined specifically with respect to no...
This work examines exploitation as a moral wrong, with the specific goal of explaining how one party...
Many of us believe that exploitation is wrong, and that it is wrong even when, because the exploited...
The concept of exploitation is often invoked in situations where relatively impoverished people are ...
In Responding to Global Poverty, Christian Barry and Gerhard Øverland argue that, while exploitatio...
The concept of exploitation brings many of our ordinary moral intuitions into conflict. Exploitation...
The concept of exploitation brings many of our ordinary moral intuitions into conflict. Exploitation...
Some accounts of exploitation, most notably the degradation-based account provided by Ruth Sample (2...
Philosophical inquiry into exploitation has two major deficiencies to date: it assumes that exploita...
The concept of exploitation and potentially exploitative real-world practices are the subject of inc...
Exploitation is interacting with another in a way that takes unfair advantage of that person. Exploi...
To exploit someone is to take unfair advantage of their vulnerability or weakness. But are exploitat...
According to some accounts of exploitation, most notably Ruth Sample's (2003) degradation-based acco...
An act is usually thought of as wrong only if it harms someone and to harm someone is, roughly speak...
In our effort to protect the human subject of medical research we have failed to ensure that the sub...
I argue that accounts of exploitation have been too narrowly defined specifically with respect to no...
This work examines exploitation as a moral wrong, with the specific goal of explaining how one party...
Many of us believe that exploitation is wrong, and that it is wrong even when, because the exploited...
The concept of exploitation is often invoked in situations where relatively impoverished people are ...
In Responding to Global Poverty, Christian Barry and Gerhard Øverland argue that, while exploitatio...
The concept of exploitation brings many of our ordinary moral intuitions into conflict. Exploitation...
The concept of exploitation brings many of our ordinary moral intuitions into conflict. Exploitation...
Some accounts of exploitation, most notably the degradation-based account provided by Ruth Sample (2...
Philosophical inquiry into exploitation has two major deficiencies to date: it assumes that exploita...
The concept of exploitation and potentially exploitative real-world practices are the subject of inc...
Exploitation is interacting with another in a way that takes unfair advantage of that person. Exploi...
To exploit someone is to take unfair advantage of their vulnerability or weakness. But are exploitat...
According to some accounts of exploitation, most notably Ruth Sample's (2003) degradation-based acco...
An act is usually thought of as wrong only if it harms someone and to harm someone is, roughly speak...
In our effort to protect the human subject of medical research we have failed to ensure that the sub...
I argue that accounts of exploitation have been too narrowly defined specifically with respect to no...