Spirituall wickednesse, in heavenly places, proclayming freedome to the forme, but persecuting the power: or an answer to a booke intituled, Freedom of religious worship:: or, the jubilee of ordinances set forth without a name.

A lawfull league and covenant: To bee entred into, and taken, by all men that have eyther religion, loyalty, or honesty : for the freeing themselves and their posterities, from tyrannie and slaverie. with an exhortation for taking the same.

January 1648

[2], 9, [1] p.Place of publication from Wing.Annotation on Thomason copy: "June 6th".Reproduction of...

A declaration of the Christian-free-born subjects of the once flourishing kingdom of England. Making out the principles relating both to their spiritual and civil liberties, which they conceive they are bound both in conscience and honour, to vindicate and maintain with sobriety and courage, each one in his proper place and sphere: against all usurpation. To which is adjoyned the Petition of Right, the Oath of Allegiance, the Oath of Supremacy, the Protestation, and the Solemn Vow and Covenant: by perusal of which, the nation may see the necessity of repentance for perjury, and amendment of errours.

January 1659

[2], 28 p.Reproduction of the original in the British Library.Place of publication from Wing

A True relation of the life, conversation, examination, confession, and iust deserved sentence of James Naylor the grand Quaker of England.: Who for his blasphemous & abominable opinions, & practises, was whipt at a carts-taile, from Westminster to the Royall-Exchange in London, December the eighteenth 1656 and thereto stand in the pillory, and to have the letter B set upon his fore-head, and to be burnt through the toung with a hot iron, and to be kept in prison during life, without being allowed any sustenance, but what he shall earne with his owne labor.

16 p.With a woodcut representing Naylor in the pillory and being whipped at the cart's tail.Annotati...

All vain janglers, imitatours and licentious persons, shut out of the Scriptures who are not guided by the same spirit that gave them forth. The old serpents voice, or Antichrist discovered opposing Christ in his kingdome. By one who desires the redemption of souls out of Sathans wiles, James Nayler.

Naylor, James, 1617?-1660.

8 p.Caption title.Imprint from Wing.In this edition the first line of title ends: shut out.Annotatio...

The grand case of conscience stated, about submission to the new and present power. Or, An impassionate answer to a modest book concerning the lawfullnesse of submitting to the present government.: By one that professeth himself a friend to presbytery, a lover and embracer of truth wheresoever he find's it.

Ward, Nathaniel, 1578-1652.

16 p.Caption title.Format uniform with "The second part of the religious demurrer", which was printe...

A second part of the religious demurrer;: by another hand. Or, an answer to a tract called The lawfullnesse of obeying the present government. / By a lover of truth and peace.

Lover of truth and peace.
Ward, Nathaniel, 1578-1652.

8 p.The first part was by Nathaniel Ward."The lawfulnes of obeying the present government" is by Fra...

The secret shooting of the wicked, reproved or, A word to the namelesse publisher of that he calls strength in weaknesse, or the burning bush.

Naylor, James, 1617?-1660.

1 sheet ([1] p.)Imprint from Wing.Signed at end: James Naylor.Annotation on Thomason copy: "July 2d....

Novemb. 18. 1642. The unlimited prerogative of kings subverted. Or a short treatise grounded upon scripture and reason,: to prove that kings ought as well as others to bee accountable for their actions. By a well wisher to the church of God, his King and countrey. And dedicated to all such as love the truth.

Well wisher to the Church of God, his King and countrey.

[16] p.Caption title.Imprint from Wing.Annotation on Thomason copy: "Nouemb: 21 1642".Reproduction o...

Casting down of the last and strongest hold of Satan. Part 1

Edwards, Thomas, 1599-1647.

January 1647

[8], 218 p.Running title reads: A treatise against toleration. and pretended liberty of conscience.A...

By His Highness. A proclamation for the better encouragement of godly ministers and others and their enjoying their dues and liberty according to lavv.

England and Wales. Lord Protector (1658-1660 : R. Cromwell)
Cromwell, Richard, 1626-1712.

1 sheet ([1] p.)Dated at end: Given at White-Hall the twenty fifth day of November, in the year of o...

A short discovery of His Highness the Lord Protector's intentions touching the Anabaptists in the army, and all such as are against his reforming things in the church; which was first communicated to a Scotch Lord, who is called Twidle; but is now come to the ear of the Anabaptists. Upon which there is propounded 35 queries for his Highness to answer to his own conscience. / By a well-wisher to the Anabaptists prosperity, and all the rest of the separates of England.

Well-wisher to the Anabaptists prosperity.

8 p.Caption title.Imprint from Wing.Annotation on Thomason copy: "August 20 1655"; and on p.8: "This...

Several petitions answered, that were put up by the priests of Westmorland, against James Nayler and Geo. Fox,: servants of the most high God, persecuted by the priests of the world, as Jesus Christ and the apostles were persecuted by the Jewish high priests for the witnessing of the truth, and testifying against the deceits of the world. With the answer to an order given forth by the justices at Appleby sessions, contrary to the law of God, and the laws of the land. Also, an exhortation to the people, to mind the light of God in them, the teachings and leadings of the spirit of truth; the which if it be obeyed, will lead and guide them into all truth.

Naylor, James, 1617?-1660.
R. F. (Richard Farnworth), d. 1666.
Fox, George, 1624-1691.

January 1653

[8], 64 p.Attributed to James Nayler. cf. Wing.Includes texts of the petitions."An epistle to the re...

Of the right of churches and of the magistrates power over them. Wherein is further made out 1. the nullity and vanity of ecclesiasticall power (of ex-communicating, deposing, and making lawes) independent from the power of magistracy. 2. The absurdity of the distinctions of power and lawes into ecclesiasticall and civil, spirituall and temporall. 3. That these distinctions have introduced the mystery of iniquity into the world, and alwayes disunited the minds and affections of Christians and brethren. 4. That those reformers who have stood for a jurisdiction distinct from that of the magistrate, have unawares strenghthened [sic] the mystery of iniquity. / By Lewis du Moulin Professour of History in the Vniversity of Oxford.

Du Moulin, Lewis, 1606-1680.

January 1658

[48], 394 p.Running title reads: Of the right of churches, &c.Annotation on Thomason copy: "August"....

Freedom of religious worship, or, The Iubilee of ordinances now all for free from their long bondage under the pænall laws, statutes, and ordinances of men : wherein is held forth, that worldly governments (parilamentary [sic] or military) have nothing to doe in the churches of Christ, neither ought to impose upon any, in any matters of faith or worship : and that the churches have nothing to doe with the governments of the world, but onely to submit to them, Rom. 13. [1?]. though in the hands of wicked men, and unbeleevers.

January 1654

56 p., [1] leaf of plates : map.Place of imprint suggested by Wing.Reproduction of original in the U...

An hue-and cry after the fundamental lawes and liberties of England: occasionally written upon the stealing of one of the grand assertors of them out of Newgate, by a party of men on horseback, pretending themselves to be souldiers, raised and paid by the people of England (not for the subversion,) but the preservation of the said lawes and liberties, &c. Together with some queries, and brief resolves, touching the present state of things, written for the consolation of the saints now reigning. By a well-wisher to the saints now reigning on earth, had they had the patience to have staid till the people had chose them, or that Christ the King of Saints above --- had setled the government upon them.

Lilburne, John, 1614?-1657.

8 p.A well-wisher to the saints now reigning on earth = John Lilburne.Date of publication from Wing....

A lawfull league and covenant: To bee entred into, and taken, by all men that have eyther religion, loyalty, or honesty : for the freeing themselves and their posterities, from tyrannie and slaverie. with an exhortation for taking the same.

January 1648

[2], 9, [1] p.Place of publication from Wing.Annotation on Thomason copy: "June 6th".Reproduction of...

A declaration of the Christian-free-born subjects of the once flourishing kingdom of England. Making out the principles relating both to their spiritual and civil liberties, which they conceive they are bound both in conscience and honour, to vindicate and maintain with sobriety and courage, each one in his proper place and sphere: against all usurpation. To which is adjoyned the Petition of Right, the Oath of Allegiance, the Oath of Supremacy, the Protestation, and the Solemn Vow and Covenant: by perusal of which, the nation may see the necessity of repentance for perjury, and amendment of errours.

January 1659

[2], 28 p.Reproduction of the original in the British Library.Place of publication from Wing

A True relation of the life, conversation, examination, confession, and iust deserved sentence of James Naylor the grand Quaker of England.: Who for his blasphemous & abominable opinions, & practises, was whipt at a carts-taile, from Westminster to the Royall-Exchange in London, December the eighteenth 1656 and thereto stand in the pillory, and to have the letter B set upon his fore-head, and to be burnt through the toung with a hot iron, and to be kept in prison during life, without being allowed any sustenance, but what he shall earne with his owne labor.

16 p.With a woodcut representing Naylor in the pillory and being whipped at the cart's tail.Annotati...

All vain janglers, imitatours and licentious persons, shut out of the Scriptures who are not guided by the same spirit that gave them forth. The old serpents voice, or Antichrist discovered opposing Christ in his kingdome. By one who desires the redemption of souls out of Sathans wiles, James Nayler.

Naylor, James, 1617?-1660.

8 p.Caption title.Imprint from Wing.In this edition the first line of title ends: shut out.Annotatio...

The grand case of conscience stated, about submission to the new and present power. Or, An impassionate answer to a modest book concerning the lawfullnesse of submitting to the present government.: By one that professeth himself a friend to presbytery, a lover and embracer of truth wheresoever he find's it.

Ward, Nathaniel, 1578-1652.

16 p.Caption title.Format uniform with "The second part of the religious demurrer", which was printe...

A second part of the religious demurrer;: by another hand. Or, an answer to a tract called The lawfullnesse of obeying the present government. / By a lover of truth and peace.

Lover of truth and peace.
Ward, Nathaniel, 1578-1652.

8 p.The first part was by Nathaniel Ward."The lawfulnes of obeying the present government" is by Fra...

The secret shooting of the wicked, reproved or, A word to the namelesse publisher of that he calls strength in weaknesse, or the burning bush.

Naylor, James, 1617?-1660.

1 sheet ([1] p.)Imprint from Wing.Signed at end: James Naylor.Annotation on Thomason copy: "July 2d....

Novemb. 18. 1642. The unlimited prerogative of kings subverted. Or a short treatise grounded upon scripture and reason,: to prove that kings ought as well as others to bee accountable for their actions. By a well wisher to the church of God, his King and countrey. And dedicated to all such as love the truth.

Well wisher to the Church of God, his King and countrey.

[16] p.Caption title.Imprint from Wing.Annotation on Thomason copy: "Nouemb: 21 1642".Reproduction o...

Casting down of the last and strongest hold of Satan. Part 1

Edwards, Thomas, 1599-1647.

January 1647

[8], 218 p.Running title reads: A treatise against toleration. and pretended liberty of conscience.A...

By His Highness. A proclamation for the better encouragement of godly ministers and others and their enjoying their dues and liberty according to lavv.

England and Wales. Lord Protector (1658-1660 : R. Cromwell)
Cromwell, Richard, 1626-1712.

1 sheet ([1] p.)Dated at end: Given at White-Hall the twenty fifth day of November, in the year of o...

A short discovery of His Highness the Lord Protector's intentions touching the Anabaptists in the army, and all such as are against his reforming things in the church; which was first communicated to a Scotch Lord, who is called Twidle; but is now come to the ear of the Anabaptists. Upon which there is propounded 35 queries for his Highness to answer to his own conscience. / By a well-wisher to the Anabaptists prosperity, and all the rest of the separates of England.

Well-wisher to the Anabaptists prosperity.

8 p.Caption title.Imprint from Wing.Annotation on Thomason copy: "August 20 1655"; and on p.8: "This...

Several petitions answered, that were put up by the priests of Westmorland, against James Nayler and Geo. Fox,: servants of the most high God, persecuted by the priests of the world, as Jesus Christ and the apostles were persecuted by the Jewish high priests for the witnessing of the truth, and testifying against the deceits of the world. With the answer to an order given forth by the justices at Appleby sessions, contrary to the law of God, and the laws of the land. Also, an exhortation to the people, to mind the light of God in them, the teachings and leadings of the spirit of truth; the which if it be obeyed, will lead and guide them into all truth.

Naylor, James, 1617?-1660.
R. F. (Richard Farnworth), d. 1666.
Fox, George, 1624-1691.

January 1653

[8], 64 p.Attributed to James Nayler. cf. Wing.Includes texts of the petitions."An epistle to the re...

Of the right of churches and of the magistrates power over them. Wherein is further made out 1. the nullity and vanity of ecclesiasticall power (of ex-communicating, deposing, and making lawes) independent from the power of magistracy. 2. The absurdity of the distinctions of power and lawes into ecclesiasticall and civil, spirituall and temporall. 3. That these distinctions have introduced the mystery of iniquity into the world, and alwayes disunited the minds and affections of Christians and brethren. 4. That those reformers who have stood for a jurisdiction distinct from that of the magistrate, have unawares strenghthened [sic] the mystery of iniquity. / By Lewis du Moulin Professour of History in the Vniversity of Oxford.

Du Moulin, Lewis, 1606-1680.

January 1658

[48], 394 p.Running title reads: Of the right of churches, &c.Annotation on Thomason copy: "August"....

Freedom of religious worship, or, The Iubilee of ordinances now all for free from their long bondage under the pænall laws, statutes, and ordinances of men : wherein is held forth, that worldly governments (parilamentary [sic] or military) have nothing to doe in the churches of Christ, neither ought to impose upon any, in any matters of faith or worship : and that the churches have nothing to doe with the governments of the world, but onely to submit to them, Rom. 13. [1?]. though in the hands of wicked men, and unbeleevers.

January 1654

56 p., [1] leaf of plates : map.Place of imprint suggested by Wing.Reproduction of original in the U...

An hue-and cry after the fundamental lawes and liberties of England: occasionally written upon the stealing of one of the grand assertors of them out of Newgate, by a party of men on horseback, pretending themselves to be souldiers, raised and paid by the people of England (not for the subversion,) but the preservation of the said lawes and liberties, &c. Together with some queries, and brief resolves, touching the present state of things, written for the consolation of the saints now reigning. By a well-wisher to the saints now reigning on earth, had they had the patience to have staid till the people had chose them, or that Christ the King of Saints above --- had setled the government upon them.

Lilburne, John, 1614?-1657.

8 p.A well-wisher to the saints now reigning on earth = John Lilburne.Date of publication from Wing....

A lawfull league and covenant: To bee entred into, and taken, by all men that have eyther religion, loyalty, or honesty : for the freeing themselves and their posterities, from tyrannie and slaverie. with an exhortation for taking the same.

January 1648

[2], 9, [1] p.Place of publication from Wing.Annotation on Thomason copy: "June 6th".Reproduction of...

A declaration of the Christian-free-born subjects of the once flourishing kingdom of England. Making out the principles relating both to their spiritual and civil liberties, which they conceive they are bound both in conscience and honour, to vindicate and maintain with sobriety and courage, each one in his proper place and sphere: against all usurpation. To which is adjoyned the Petition of Right, the Oath of Allegiance, the Oath of Supremacy, the Protestation, and the Solemn Vow and Covenant: by perusal of which, the nation may see the necessity of repentance for perjury, and amendment of errours.

January 1659

[2], 28 p.Reproduction of the original in the British Library.Place of publication from Wing

A True relation of the life, conversation, examination, confession, and iust deserved sentence of James Naylor the grand Quaker of England.: Who for his blasphemous & abominable opinions, & practises, was whipt at a carts-taile, from Westminster to the Royall-Exchange in London, December the eighteenth 1656 and thereto stand in the pillory, and to have the letter B set upon his fore-head, and to be burnt through the toung with a hot iron, and to be kept in prison during life, without being allowed any sustenance, but what he shall earne with his owne labor.

16 p.With a woodcut representing Naylor in the pillory and being whipped at the cart's tail.Annotati...

Spirituall wickednesse, in heavenly places, proclayming freedome to the forme, but persecuting the power: or an answer to a booke intituled, Freedom of religious worship:: or, the jubilee of ordinances set forth without a name.

Abstract

Extracted data

Spirituall wickednesse, in heavenly places, proclayming freedome to the forme, but persecuting the power: or an answer to a booke intituled, Freedom of religious worship:: or, the jubilee of ordinances set forth without a name.

Abstract

Extracted data

Related items

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