A salutation to the seed of God.: And a call out of Babylon, and Egypt, from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God, the cause of all blindnes, and condemnation. Also that which is perfect made manifest, even everlasting righteousnesse, which endures for all generations, ... With the way to him, set forth most for such as groan for freedome from the power of sin; but may be serviceable to all who loves his appearance. Also a testimony from Christ what he is in this world, and where he is; ... Also a suite to such rulers, magistrates, and governours, as have not wholly hardened their hearts, and stopt the eare against the voyce of the spirit, that they may hear and their soules may live, and be established a blessing to the nations. With some things more added to this second impression. / Written in love to all your soules, by him who is called James Naylor.

A most glorious representation of the incomparable free grace of Christ, faithfully, fully, and freely offering himself, at all times, by all manner of means, to all sorts of sinners, under the sound of the gospel. Answering all objections, of all sorts of men, which formerly kept them from coming to Him. Stating the question about universall redemption, in an unusuall way, whereby to escape the rocks on both sides, on which many have split: confuting them that do denie justification by faith; and others assertion of eternall actuall justification, before men do beleeve. Setling many cases of conscience that arise in a perplexed soul about his inward spirituall condition. And lastly prescribing severall divine soliloquies, and soul-wrastlings with Christ, whereby to fall in, and fully close with him by faith. Lisenced by authoritie.

January 1650

[2], 78 p.Annotation on Thomason copy: "June. 21".Reproduction of the original in the British Librar...

A discovery of faith, wherein is laid down the ground of true faith which sancifieth and purifieth the heart, and worketh out the carnal part, shewing the way that leadeth to salvation : with the difference betwixt the two seeds, the one of Mount Sinai, which tendeth to bondage, and the other, which is the immortal seed of God, begotten by the immortal word, which liveth and abideth forever.

Naylor, James, 1617?-1660.

January 1653

[1], 16 p.Reproduction of original in Huntington Library.Attributed to James Nayler. cf. NUC.Signed:...

A word from the Lord unto all the faithlesse generation of the vvorld, who know not the truth, but live in their own imaginations; with a true declaration of the true faith, and in what it doth differ from the worlds imagination: written in obedience to the Lord, that al may see what faith is owned by the saints, and what faith is denied. And also a few words unto all professors of the world, who worship not the true God, but their own imaginations and conceivings instead of the true God: also a call from God unto all the the world to repentance, that all may turn unto him, lest the Lord destroy both root and branch of them that repent not. Also a few words unto you that scorne Quaking and trembling, which all the holy men of God witnessed that spake forth the Scripture, and also the holy men of God justified, and all you denied that scorneth such as witness such things now, as ever was in all the generations of the saints. With a word to those that are called Anabaptists, Independants, Presbyterians, Levellers, and Ranters, that they may turne to the Lord, by yielding obedience to the light in their consciences. By those whom the world knowes by the names of George Fox, & James Nailor.

Fox, George, 1624-1691.
Naylor, James, 1617?-1666.

January 1654

16 p.Caption title.Place of publication from Wing.Reproduction of the original in the British Librar...

Love to the lost:: and a hand held forth to the helpless, to lead out of the dark. Wherein is plainly held out divers perticular things, as they are learned of Christ; and are most needfull to be known of all who profess godliness. Set forth chiefly for the directing the simple into the living way of truth, as it is in Christ Jesus, the Righteous, that therein they may come to the life and power of that which the world hath in words; which being received, satisfies the weary soul, and makes the creature wel-pleasing to his maker. Wherein also there is some reproofs to the dark world. / By one that seeks the redemption of Sions seed, and a lover of the creation of God, who is called James Naylor.

Naylor, James, 1617?-1660.

January 1656

[8], 4, 25 [i.e. 63], [1] p.Pages 62 and 63 mismumbered '50' and '25' respectively.Annotation on Tho...

Jacob found in a desert land: or, A recovery of the lost out of the loss (truly manifested;) wherein is discovered the work of the Lord in the creature, and how I travelled through the night of thick darkness, which hath over spread the whole world; and of my deliverance out of darkness into the true Light and truth: wherein is witness my heavenly call into the ministry of the everlasting truth. / Given forth for the everlasting name of the Lord sake, and for their sakes, who desire to know the truth, and how I came into the truth; that they that can believe it may receive some satisfaction, (out of which all despisers and unbelievers are excluded.) By a witness of the same in life and testimony, who am a sufferer for the pure seed sake, who am known to the sons of men by the name of George Whitehead; in contempt, by the generation of despisers, called, a Quaker. With a few words to them who have any desires left in them to know the truth, whether they be in forms of profession, or out of forms, that they may see themselves, and return from their evil. Also a voyce of the thunder of the Lord from his holy temple, uttered forth to the inhabitants of the earth, who are in the Army of the Dragon (whether rulers, teachers or people.).

Whitehead, George, 1636?-1723.

January 1656

[2], 20 p.Annotation on Thomason copy: "Septem: 26".Reproduction of the original in the British Libr...

The power and glory of the Lord shining out of the north, or The day of the Lord dawning:: wherein the true light is holden forth to all who desire to walk in the day. With a warning to the people of England of all sorts, not to oppose Christ in his kingdom. Shewing also the way how all flesh comes to know the Lord and fear him, by his terrible shaking the earthly part in man, witnessed by the holy men of God in Scripture. With a word to the serpents seed, or ministers of Antichrist, or man of sin, wherever he is found. By one whom the Lord hath called out of this dark world, into the true light, whom Ismaels brood calls a Quaker, whose name in the flesh is James Nayler.

Naylor, James, 1617?-1660.

January 1653

[2], 26 p.Annotation on Thomason copy: "August ye 17:".Reproduction of the original in the British L...

A discovery of the first wisdom from beneath, and the second wisdom from above. Or, The difference betwixt the two seeds, the one after the flesh, the other after the spirit.: With the true worship of God after the spirit, and the false worship of the world, who lives in outward forms, useth customes and traditions, not knowing the onely true God that dwelleth in his saints, and rules by his spirit of power, which causeth them to differ from the world, and those that have the form of godlinesse, and want the power thereof. ... Written by a servant of the Lord, whom the world scornfully nicknameth, and calleth a Quaker, who is prisoner for the testimony of the truth at Applebie in Westmorland, whose name is James Nayler.

Naylor, James, 1617?-1660.

January 1653

39, [1] p.Annotation on Thomason copy: "Aprill. 25".Reproduction of the original in the British Libr...

Soule-reviving influences of the sun of righteousnesse, or Some bright beames of light and love, sparkling from Christ upon the darke and drooping hearts of sin-weakend and clouded believers, even while we are in this solitary wildernesse, not yet arrived at the land of spirituall Canaan; but taking a turne in the darke and dampe valley of the shadow of death. With several evangelicall and heart-winning incouragements to the life of faith in the Sonne of God, notwithstanding our manifold weaknesses and hainous provocations; yea to the keeping up of the same comfort, hope confidence, and joy in him in the sadest straights, of the sorest darknesse.

Smith, John, of Badgworth.

January 1654

[32], 205, [1] p.Pref. signed: John Smith.Annotation on Thomason copy: "July. 3.".Reproduction of th...

The inheritance of Jacob discovered. After his return out of Ægypt: and the leading of the Lord to the land of promise, declared, and some information of the way thither. Or a word of exhortation to all professors in England, Scotland and Ireland, and to all the world where this shall come, wherein the common salvation is declared, in which the saints believed; and deceit discovered and made manifest. Published in love to all the honest hearted in the nations, in love and bowels of compassion to your soules. Also a few words of exhortation to the rulers of England, and Ireland. / By a servant of Jesus Christ who delighteth in his masters worke. Francis Howgill.

Howgill, Francis, 1618-1669.

January 1656

[2], 38 p.In this edition, line six of title reads "Ægypt:" and the last words of lines 16 and 19 re...

A visitation to the Iewes, from them whom the Lord hath visited from on high, among whom he hath performed his promise made with Abraham, Isaac, and Jacob, and to his seed, which Moses saw, and the prophets gave testimonie of, to which seed the Apostles witnessed, which seed we are, which seed of Abraham Christ came according to the flesh, which we now witness, glory to the Lord for evermore. Also, a visitation to all you that have long had the Scriptures; but found out of the life of them that gave them forth, that are stumbling about the words, fighting and contending about them, imprisoning and persecuting them that witness the life that gave them fotth [sic]. / Given forth by G.F.

Fox, George, 1624-1691.

January 1656

[2], 36 p.G.F. = George Fox.Annotation on Thomason copy: "July. 16.".Reproduction of the original in...

Fire from heaven, falling upon the present army and the churches: or, Two words from the Lord to both·: Held forth to the understanding of those, that make not flesh their arm, and whose hope the Lord is, that cease from man (a piece of earth) whose breath is in his nostrils. As also to the terror and astonishment of all those, who lean upon the broken staff of Egypt, and trust in horses, and strengthen themselves in the strength of Pharaoh, and joy in the shadow of men; and cry to themselves, the temple of the Lord, the temple of the Lord. / By a man of their councel.

Man of their councel.

January 1649

[8], 24 p.Annotation on Thomason copy: "7ber"; "September 1st.".Reproduction of the original in the ...

Love to the captives: or, The love of God to the world;: who so loved the world, that he gave his onely begotten son, to be the light of the world, that whosoever believeth in him should not perish, but have eternal life, and no man cometh to the father, but by him, (who is the redeemer of the captives.) Given forth for their sakes, who desire to turn to the Lord, or to see a return out of captivity, declaring the way to God, and where power against sin may be received, that your souls may no longer be held under the snare of the Divel, nor you be made a prey upon by deceivers, but come away to the light, which is the power of God unto salvation; and he that believes shall be saved, and he that believes not shall be damned.

Rofe, George, d. 1664.

8 p.Signed at end: G. R., i.e. George Rofe.Annotation on Thomason copy: "January 11th".Reproduction ...

Divine light, manifesting the love of God unto the whole world: with the true church. Wherein the holy spirit of truth manifesteth the glory of God in Christ, exalting Christ, a spirituall Christ, and all-saving Jesus; shewing that Christ is a sure foundation, and chief corner-stone, for all spirituall building, unto the raising up lively hopes for all people to proceed in beleeving the great mercies, and loving kindnesses of our God in Christ, in whom God hath redeemed us his saints, and all; having wrought all things for us, and all in Christ, wherein wee are made perfect. Sent forth by the minister of the Lord Jesus, whom he hath appointed his servant for the good of all: in bringing glad tidings of good things unto the whole creation. Esai.52.7.13.The lord will worke for the manifestation of his truth, in this his due time.

January 1646

[8], 25, [1] p.Place of publication from Wing.The first leaf is blank.Annotation on Thomason copy: "...

The spirit of God in man,: making manifest the hidden things of darkness to man. Being divine teachings, whereby the Lord alone is exalted, and the pride of fleshly glory discovered, / by the shining light of Christ in and through Richard Russel.

Russel, Richard, theological writer.

January 1654

[4], 36 p.Annotation on Thomason copy: "April. 13.".Reproduction of the original in the British Libr...

An alarum sounded in the borders of spiritual Egypt vvhich shall be heard in Babylon, and astonish the inhabitants of the defiled and polluted habitations of the earth. And the power of the Prince of Darkness called into question; and he himself examin'd by the truth, how he came to raign over mankind; and how long his time shall be, till he comes to be cast out of his dominion, and the creature be deliver'd from under his tyranny; to serve God in spirit and in truth, as Christ, the prince of peace, has order'd them. Also the number of him whom the world hath wonder'd after, found out; and demonstrated to be near at an end: and withal, that it is no wayes unlawful, nor in vain, both to hope, and to expect the utter desolation, and destruction of sin in this life, and the setting up of perfect righteousness in the souls of men, where sin has too long raign'd. Written in a testimony to the truth, and against the false position of the devil, and his servants; by a servant of God, Steven Crisp.

Crisp, Stephen, 1628-1692.

January 1671

47, [1] p.Place of publication from Wing.Reproduction of the original in the British Library

A most glorious representation of the incomparable free grace of Christ, faithfully, fully, and freely offering himself, at all times, by all manner of means, to all sorts of sinners, under the sound of the gospel. Answering all objections, of all sorts of men, which formerly kept them from coming to Him. Stating the question about universall redemption, in an unusuall way, whereby to escape the rocks on both sides, on which many have split: confuting them that do denie justification by faith; and others assertion of eternall actuall justification, before men do beleeve. Setling many cases of conscience that arise in a perplexed soul about his inward spirituall condition. And lastly prescribing severall divine soliloquies, and soul-wrastlings with Christ, whereby to fall in, and fully close with him by faith. Lisenced by authoritie.

January 1650

[2], 78 p.Annotation on Thomason copy: "June. 21".Reproduction of the original in the British Librar...

A discovery of faith, wherein is laid down the ground of true faith which sancifieth and purifieth the heart, and worketh out the carnal part, shewing the way that leadeth to salvation : with the difference betwixt the two seeds, the one of Mount Sinai, which tendeth to bondage, and the other, which is the immortal seed of God, begotten by the immortal word, which liveth and abideth forever.

Naylor, James, 1617?-1660.

January 1653

[1], 16 p.Reproduction of original in Huntington Library.Attributed to James Nayler. cf. NUC.Signed:...

A word from the Lord unto all the faithlesse generation of the vvorld, who know not the truth, but live in their own imaginations; with a true declaration of the true faith, and in what it doth differ from the worlds imagination: written in obedience to the Lord, that al may see what faith is owned by the saints, and what faith is denied. And also a few words unto all professors of the world, who worship not the true God, but their own imaginations and conceivings instead of the true God: also a call from God unto all the the world to repentance, that all may turn unto him, lest the Lord destroy both root and branch of them that repent not. Also a few words unto you that scorne Quaking and trembling, which all the holy men of God witnessed that spake forth the Scripture, and also the holy men of God justified, and all you denied that scorneth such as witness such things now, as ever was in all the generations of the saints. With a word to those that are called Anabaptists, Independants, Presbyterians, Levellers, and Ranters, that they may turne to the Lord, by yielding obedience to the light in their consciences. By those whom the world knowes by the names of George Fox, & James Nailor.

Fox, George, 1624-1691.
Naylor, James, 1617?-1666.

January 1654

16 p.Caption title.Place of publication from Wing.Reproduction of the original in the British Librar...

Love to the lost:: and a hand held forth to the helpless, to lead out of the dark. Wherein is plainly held out divers perticular things, as they are learned of Christ; and are most needfull to be known of all who profess godliness. Set forth chiefly for the directing the simple into the living way of truth, as it is in Christ Jesus, the Righteous, that therein they may come to the life and power of that which the world hath in words; which being received, satisfies the weary soul, and makes the creature wel-pleasing to his maker. Wherein also there is some reproofs to the dark world. / By one that seeks the redemption of Sions seed, and a lover of the creation of God, who is called James Naylor.

Naylor, James, 1617?-1660.

January 1656

[8], 4, 25 [i.e. 63], [1] p.Pages 62 and 63 mismumbered '50' and '25' respectively.Annotation on Tho...

Jacob found in a desert land: or, A recovery of the lost out of the loss (truly manifested;) wherein is discovered the work of the Lord in the creature, and how I travelled through the night of thick darkness, which hath over spread the whole world; and of my deliverance out of darkness into the true Light and truth: wherein is witness my heavenly call into the ministry of the everlasting truth. / Given forth for the everlasting name of the Lord sake, and for their sakes, who desire to know the truth, and how I came into the truth; that they that can believe it may receive some satisfaction, (out of which all despisers and unbelievers are excluded.) By a witness of the same in life and testimony, who am a sufferer for the pure seed sake, who am known to the sons of men by the name of George Whitehead; in contempt, by the generation of despisers, called, a Quaker. With a few words to them who have any desires left in them to know the truth, whether they be in forms of profession, or out of forms, that they may see themselves, and return from their evil. Also a voyce of the thunder of the Lord from his holy temple, uttered forth to the inhabitants of the earth, who are in the Army of the Dragon (whether rulers, teachers or people.).

Whitehead, George, 1636?-1723.

January 1656

[2], 20 p.Annotation on Thomason copy: "Septem: 26".Reproduction of the original in the British Libr...

The power and glory of the Lord shining out of the north, or The day of the Lord dawning:: wherein the true light is holden forth to all who desire to walk in the day. With a warning to the people of England of all sorts, not to oppose Christ in his kingdom. Shewing also the way how all flesh comes to know the Lord and fear him, by his terrible shaking the earthly part in man, witnessed by the holy men of God in Scripture. With a word to the serpents seed, or ministers of Antichrist, or man of sin, wherever he is found. By one whom the Lord hath called out of this dark world, into the true light, whom Ismaels brood calls a Quaker, whose name in the flesh is James Nayler.

Naylor, James, 1617?-1660.

January 1653

[2], 26 p.Annotation on Thomason copy: "August ye 17:".Reproduction of the original in the British L...

A discovery of the first wisdom from beneath, and the second wisdom from above. Or, The difference betwixt the two seeds, the one after the flesh, the other after the spirit.: With the true worship of God after the spirit, and the false worship of the world, who lives in outward forms, useth customes and traditions, not knowing the onely true God that dwelleth in his saints, and rules by his spirit of power, which causeth them to differ from the world, and those that have the form of godlinesse, and want the power thereof. ... Written by a servant of the Lord, whom the world scornfully nicknameth, and calleth a Quaker, who is prisoner for the testimony of the truth at Applebie in Westmorland, whose name is James Nayler.

Naylor, James, 1617?-1660.

January 1653

39, [1] p.Annotation on Thomason copy: "Aprill. 25".Reproduction of the original in the British Libr...

Soule-reviving influences of the sun of righteousnesse, or Some bright beames of light and love, sparkling from Christ upon the darke and drooping hearts of sin-weakend and clouded believers, even while we are in this solitary wildernesse, not yet arrived at the land of spirituall Canaan; but taking a turne in the darke and dampe valley of the shadow of death. With several evangelicall and heart-winning incouragements to the life of faith in the Sonne of God, notwithstanding our manifold weaknesses and hainous provocations; yea to the keeping up of the same comfort, hope confidence, and joy in him in the sadest straights, of the sorest darknesse.

Smith, John, of Badgworth.

January 1654

[32], 205, [1] p.Pref. signed: John Smith.Annotation on Thomason copy: "July. 3.".Reproduction of th...

The inheritance of Jacob discovered. After his return out of Ægypt: and the leading of the Lord to the land of promise, declared, and some information of the way thither. Or a word of exhortation to all professors in England, Scotland and Ireland, and to all the world where this shall come, wherein the common salvation is declared, in which the saints believed; and deceit discovered and made manifest. Published in love to all the honest hearted in the nations, in love and bowels of compassion to your soules. Also a few words of exhortation to the rulers of England, and Ireland. / By a servant of Jesus Christ who delighteth in his masters worke. Francis Howgill.

Howgill, Francis, 1618-1669.

January 1656

[2], 38 p.In this edition, line six of title reads "Ægypt:" and the last words of lines 16 and 19 re...

A visitation to the Iewes, from them whom the Lord hath visited from on high, among whom he hath performed his promise made with Abraham, Isaac, and Jacob, and to his seed, which Moses saw, and the prophets gave testimonie of, to which seed the Apostles witnessed, which seed we are, which seed of Abraham Christ came according to the flesh, which we now witness, glory to the Lord for evermore. Also, a visitation to all you that have long had the Scriptures; but found out of the life of them that gave them forth, that are stumbling about the words, fighting and contending about them, imprisoning and persecuting them that witness the life that gave them fotth [sic]. / Given forth by G.F.

Fox, George, 1624-1691.

January 1656

[2], 36 p.G.F. = George Fox.Annotation on Thomason copy: "July. 16.".Reproduction of the original in...

Fire from heaven, falling upon the present army and the churches: or, Two words from the Lord to both·: Held forth to the understanding of those, that make not flesh their arm, and whose hope the Lord is, that cease from man (a piece of earth) whose breath is in his nostrils. As also to the terror and astonishment of all those, who lean upon the broken staff of Egypt, and trust in horses, and strengthen themselves in the strength of Pharaoh, and joy in the shadow of men; and cry to themselves, the temple of the Lord, the temple of the Lord. / By a man of their councel.

Man of their councel.

January 1649

[8], 24 p.Annotation on Thomason copy: "7ber"; "September 1st.".Reproduction of the original in the ...

Love to the captives: or, The love of God to the world;: who so loved the world, that he gave his onely begotten son, to be the light of the world, that whosoever believeth in him should not perish, but have eternal life, and no man cometh to the father, but by him, (who is the redeemer of the captives.) Given forth for their sakes, who desire to turn to the Lord, or to see a return out of captivity, declaring the way to God, and where power against sin may be received, that your souls may no longer be held under the snare of the Divel, nor you be made a prey upon by deceivers, but come away to the light, which is the power of God unto salvation; and he that believes shall be saved, and he that believes not shall be damned.

Rofe, George, d. 1664.

8 p.Signed at end: G. R., i.e. George Rofe.Annotation on Thomason copy: "January 11th".Reproduction ...

Divine light, manifesting the love of God unto the whole world: with the true church. Wherein the holy spirit of truth manifesteth the glory of God in Christ, exalting Christ, a spirituall Christ, and all-saving Jesus; shewing that Christ is a sure foundation, and chief corner-stone, for all spirituall building, unto the raising up lively hopes for all people to proceed in beleeving the great mercies, and loving kindnesses of our God in Christ, in whom God hath redeemed us his saints, and all; having wrought all things for us, and all in Christ, wherein wee are made perfect. Sent forth by the minister of the Lord Jesus, whom he hath appointed his servant for the good of all: in bringing glad tidings of good things unto the whole creation. Esai.52.7.13.The lord will worke for the manifestation of his truth, in this his due time.

January 1646

[8], 25, [1] p.Place of publication from Wing.The first leaf is blank.Annotation on Thomason copy: "...

The spirit of God in man,: making manifest the hidden things of darkness to man. Being divine teachings, whereby the Lord alone is exalted, and the pride of fleshly glory discovered, / by the shining light of Christ in and through Richard Russel.

Russel, Richard, theological writer.

January 1654

[4], 36 p.Annotation on Thomason copy: "April. 13.".Reproduction of the original in the British Libr...

An alarum sounded in the borders of spiritual Egypt vvhich shall be heard in Babylon, and astonish the inhabitants of the defiled and polluted habitations of the earth. And the power of the Prince of Darkness called into question; and he himself examin'd by the truth, how he came to raign over mankind; and how long his time shall be, till he comes to be cast out of his dominion, and the creature be deliver'd from under his tyranny; to serve God in spirit and in truth, as Christ, the prince of peace, has order'd them. Also the number of him whom the world hath wonder'd after, found out; and demonstrated to be near at an end: and withal, that it is no wayes unlawful, nor in vain, both to hope, and to expect the utter desolation, and destruction of sin in this life, and the setting up of perfect righteousness in the souls of men, where sin has too long raign'd. Written in a testimony to the truth, and against the false position of the devil, and his servants; by a servant of God, Steven Crisp.

Crisp, Stephen, 1628-1692.

January 1671

47, [1] p.Place of publication from Wing.Reproduction of the original in the British Library

A most glorious representation of the incomparable free grace of Christ, faithfully, fully, and freely offering himself, at all times, by all manner of means, to all sorts of sinners, under the sound of the gospel. Answering all objections, of all sorts of men, which formerly kept them from coming to Him. Stating the question about universall redemption, in an unusuall way, whereby to escape the rocks on both sides, on which many have split: confuting them that do denie justification by faith; and others assertion of eternall actuall justification, before men do beleeve. Setling many cases of conscience that arise in a perplexed soul about his inward spirituall condition. And lastly prescribing severall divine soliloquies, and soul-wrastlings with Christ, whereby to fall in, and fully close with him by faith. Lisenced by authoritie.

January 1650

[2], 78 p.Annotation on Thomason copy: "June. 21".Reproduction of the original in the British Librar...

A discovery of faith, wherein is laid down the ground of true faith which sancifieth and purifieth the heart, and worketh out the carnal part, shewing the way that leadeth to salvation : with the difference betwixt the two seeds, the one of Mount Sinai, which tendeth to bondage, and the other, which is the immortal seed of God, begotten by the immortal word, which liveth and abideth forever.

Naylor, James, 1617?-1660.

January 1653

[1], 16 p.Reproduction of original in Huntington Library.Attributed to James Nayler. cf. NUC.Signed:...

A word from the Lord unto all the faithlesse generation of the vvorld, who know not the truth, but live in their own imaginations; with a true declaration of the true faith, and in what it doth differ from the worlds imagination: written in obedience to the Lord, that al may see what faith is owned by the saints, and what faith is denied. And also a few words unto all professors of the world, who worship not the true God, but their own imaginations and conceivings instead of the true God: also a call from God unto all the the world to repentance, that all may turn unto him, lest the Lord destroy both root and branch of them that repent not. Also a few words unto you that scorne Quaking and trembling, which all the holy men of God witnessed that spake forth the Scripture, and also the holy men of God justified, and all you denied that scorneth such as witness such things now, as ever was in all the generations of the saints. With a word to those that are called Anabaptists, Independants, Presbyterians, Levellers, and Ranters, that they may turne to the Lord, by yielding obedience to the light in their consciences. By those whom the world knowes by the names of George Fox, & James Nailor.

Fox, George, 1624-1691.
Naylor, James, 1617?-1666.

January 1654

16 p.Caption title.Place of publication from Wing.Reproduction of the original in the British Librar...

Abstract

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