Fire from heaven, falling upon the present army and the churches: or, Two words from the Lord to both·: Held forth to the understanding of those, that make not flesh their arm, and whose hope the Lord is, that cease from man (a piece of earth) whose breath is in his nostrils. As also to the terror and astonishment of all those, who lean upon the broken staff of Egypt, and trust in horses, and strengthen themselves in the strength of Pharaoh, and joy in the shadow of men; and cry to themselves, the temple of the Lord, the temple of the Lord. / By a man of their councel.

Love to the captives: or, The love of God to the world;: who so loved the world, that he gave his onely begotten son, to be the light of the world, that whosoever believeth in him should not perish, but have eternal life, and no man cometh to the father, but by him, (who is the redeemer of the captives.) Given forth for their sakes, who desire to turn to the Lord, or to see a return out of captivity, declaring the way to God, and where power against sin may be received, that your souls may no longer be held under the snare of the Divel, nor you be made a prey upon by deceivers, but come away to the light, which is the power of God unto salvation; and he that believes shall be saved, and he that believes not shall be damned.

Rofe, George, d. 1664.

8 p.Signed at end: G. R., i.e. George Rofe.Annotation on Thomason copy: "January 11th".Reproduction ...

An alarum sounded in the borders of spiritual Egypt vvhich shall be heard in Babylon, and astonish the inhabitants of the defiled and polluted habitations of the earth. And the power of the Prince of Darkness called into question; and he himself examin'd by the truth, how he came to raign over mankind; and how long his time shall be, till he comes to be cast out of his dominion, and the creature be deliver'd from under his tyranny; to serve God in spirit and in truth, as Christ, the prince of peace, has order'd them. Also the number of him whom the world hath wonder'd after, found out; and demonstrated to be near at an end: and withal, that it is no wayes unlawful, nor in vain, both to hope, and to expect the utter desolation, and destruction of sin in this life, and the setting up of perfect righteousness in the souls of men, where sin has too long raign'd. Written in a testimony to the truth, and against the false position of the devil, and his servants; by a servant of God, Steven Crisp.

Crisp, Stephen, 1628-1692.

January 1671

47, [1] p.Place of publication from Wing.Reproduction of the original in the British Library

The righteousnes of God to man, wherein he was created;: with a discovery of the fall, by the strength and subtilty of the serpent: and of the recovery of man, by the seed of the woman, which bruises the serpents head. Also, a declaration against the beast and his followers, who act by his power; and a warning to the people not to joyn with the beast, nor to uphold the harlot, least you be taken with the beast and the false prophet, and cast into the lake together alive, and there be none to deliver you. A few words to O. C. and to the officiers and souldiers of the army in general. With, a true declaration how I lived before I knew the truth, and how I came to know the truth, and overcame deceit. Given forth for the simples sake, that they may learn righteousness; ... / By a sufferer for the righteous seed sake, in the common goal of Edmonds Bury in Suffolk, who is called George Rofe.

Rofe, George, d. 1664.

January 1656

[2], 18 p.Annotation on Thomason copy: "Aug: 7th".Reproduction of the original in the British Librar...

A salutation to the seed of God.: And a call out of Babylon, and Egypt, from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God, the cause of all blindnes, and condemnation. Also that which is perfect made manifest, even everlasting righteousnesse, which endures for all generations, ... With the way to him, set forth most for such as groan for freedome from the power of sin; but may be serviceable to all who loves his appearance. Also a testimony from Christ what he is in this world, and where he is; ... Also a suite to such rulers, magistrates, and governours, as have not wholly hardened their hearts, and stopt the eare against the voyce of the spirit, that they may hear and their soules may live, and be established a blessing to the nations. With some things more added to this second impression. / Written in love to all your soules, by him who is called James Naylor.

Naylor, James, 1617?-1660.

January 1655

[2], 38 p.Annotation on Thomason copy: "Sept: 3d".Reproduction of the original in the British Librar...

A certaine warning from a naked heart before the Lord, to the earthly, wise, great, and honourable men, and inhabitants of the earth, and to all among them, without respect of persons, that know not the rocke of ages, the light, the higher power, the sure foundation, the truth, the way, the life, which is the grace that brings salvation that appeares to all men, as saith the Scripture, Titus 2.11. : With a quick loud thundring alarum, sounded in the holy mountaine, of the Lords house of holinesse that the inhabitants and great men of the earth might be awakened, and tremble, and cease from idolitry, and prepare to meet the mighty God, the everlasting light and life of men, who sheweth to man what is his secret thoughts, Amos 4.12,13. : Given forth from the hand of a freind [sic] to the whole creation, and of precious soules (of the sons and daughters of men without respect of persons) that lyeth under the bondage of corruption, a freind [sic] and servant to him that's arising to smite the earth with the rod of his mouth. / Daniel Baker.

D. B. (Daniel Baker), fl. 1650-1660.

8 p.Caption title.Imprint suggested by Wing."London, from the hole in the Poultrey Counter this 30th...

Jacob found in a desert land: or, A recovery of the lost out of the loss (truly manifested;) wherein is discovered the work of the Lord in the creature, and how I travelled through the night of thick darkness, which hath over spread the whole world; and of my deliverance out of darkness into the true Light and truth: wherein is witness my heavenly call into the ministry of the everlasting truth. / Given forth for the everlasting name of the Lord sake, and for their sakes, who desire to know the truth, and how I came into the truth; that they that can believe it may receive some satisfaction, (out of which all despisers and unbelievers are excluded.) By a witness of the same in life and testimony, who am a sufferer for the pure seed sake, who am known to the sons of men by the name of George Whitehead; in contempt, by the generation of despisers, called, a Quaker. With a few words to them who have any desires left in them to know the truth, whether they be in forms of profession, or out of forms, that they may see themselves, and return from their evil. Also a voyce of the thunder of the Lord from his holy temple, uttered forth to the inhabitants of the earth, who are in the Army of the Dragon (whether rulers, teachers or people.).

Whitehead, George, 1636?-1723.

January 1656

[2], 20 p.Annotation on Thomason copy: "Septem: 26".Reproduction of the original in the British Libr...

A fiery flying roll: a word from the Lord to all the great ones of the Earth, whom this may concerne: being the last warning piece at the dreadfull day of judgement. For now the Lord is come to 1 Informe 2 Advise and warne 3 Charge 4 Judge and sentence the great ones. As also most compassionately informing, and most lovingly and pathetically advising and warning London. With a terrible word and fatall blow from the Lord, upon the gathered churches. And all by his Most Excellent Majesty, dwelling in, and shining through Auxilium Patris, vu alias, Coppe. With another flying roll ensuing (to all the inhabitants of the Earth.) The contents of both following.

Coppe, Abiezer, 1619-1672.

[8], 15, [1] p.Annotation on Thomason copy: "Jan. 4. 1649".Reproduction of the original in the Briti...

Gods voice from heaven, for direction and consolation to distressed England. Containing a most sweet and heavenly dialogue betweene the Lord and his people: every word of it in the most holy language of Canaan. Wherein the Lord is pleased to make such precious and pregnant promises for the supporting his people against their enemies, and giving them victory over them, as may be a sufficient ground for them to beleeve that God will arise and have mercie upon Sion, for the time of mercies is come.

15, [1] p.Thomason received his copy in December 1643.Annotation on Thomason copy: "Decem: 4 1643"; ...

The ground of desperation is out of the light, for Cain when he despaired, went from the light, that killed the just; he that killed the just within, killed the just without: and Esau who despised his birth-right, who was a profane person, did seek to kill the just; and he that rose up against the beloved of God, David, who despaired, there he rose up against the just: and the Jewes did despaire, and doubted, they did not believe in the light, and were against the just, ...:

1 sheet ([1] p.)Title from opening lines of text.Thomason received his copy on January 13 1655.Annot...

A good souldier, maintaining his militia, and posturing himself, as the servants of the Lord, now and in all ages have postured the kingdomes; wherein the right-hand of the Lord with his servants directing their way, and blessing their worke; and all His ordinances, fasting, praying, preaching, &c. unto the nation; is declared as mightily, as it was by the resurrection from the dead, whether we respect a nation or a man only. Here is a register of Gods blessings and Satans curses; a record of the (megaleia,) the great and admiral salvations, which God has wrought for the (Righteous) nation, and the man there: And of the terrible things Hee has done against His adversaries these foure last yeares. Humbly presented to the House of Parliament and Assembly of Divines. With a discovery of the loyall convert, that he is quite turned from his God, his King and his kingdome: a most disloyall person to all three.

Woodward, Ezekias, 1590-1675.

January 1644

[10], 154 p."(megaleia)" on line 15 of first title page is in Greek lettering."A prospective glasse"...

VVater upon the flame:: by XX. queries propounded in the spirit of love and meeknesse, to the serious consideration of all Gods people; principally to the fifth monarch men, commonly so called. / By one that loveth the truth, and all good men; and one that neither hath, nor ever had, nor never intendeth to have the least place of profit, or worldly advantage by any change of government whatsoever.

January 1659

[2], 14 p.Annotation on Thomason copy: "July. 7".Reproduction of the original in the British Library

The smoak of the Temple cleared, through the light of the Scripture· By the unworthiest of al the ministers of Christ Jo. Brayne.

Brayne, John.

[8], 56 p.Annotation on Thomason copy: "July 28".Reproduction of the original in the British Library

A cloud of vvitnesses: with whom I also appear to bear testimony, that Christ Jesus is the word of God, and not the Bible which is called the Scriptures. For which the word the prophets, apostles, and servants of the Lord, obeying, and bearing their testimony thereunto, have suffered by all generations of men, cruel mockings, stripes, bonds, and imprisonments, by the Egyptians, Philistians, Babylonians, Caldeans, idolaters, back-sliders, Roman Papists, and in generall, the heathen that know not Christ Jesus to be the word of the Lord. ... / Written by him, who is known by the name of Henry Clark.

Clark, Henry, 17th cent.

January 1656

[2], 37, [1] p.Annotation on Thomason copy: "march. 29.".Reproduction of the original in the British...

The mighty day of the Lord, is coming. In which, Christ is exalting King upon the holy hill of Sion, over all the world to reign, who in this day of the Lord knocks at the door of the heart of Jew and Gentile, kindreds, tongues, people and nations, who desires to know the onely true God, and Christ Jesus whom he hath sent to be the light of the world, and salvation to the ends of the earth, to all that obey him; but a stone of stumbling and a rock of offence to all that reject his counsel, whom he will take in their own craft, and overturn in their own devices to the shame and confusion of their faces; but they that believe in him, shall never be ashamed. The word of the Lord to all the faithful scattered in the world, that in the counsel of the Lord stands to strengthen the desires raised towards his name, them to give victory over the world. A warning to all that dwell upon the earth, and to the kings, princes, and rulers in the world, to submit to Christ the light of the world, lest they perish in the day of his fierce wrath, when the hearts of all that disobey him, do fall before him. / From the common goal in Northampton, the 7 day of the 11 month, 1655. Given forth by him the world knows by name, William Dewsbery, at the writing of this, prisoner for the word of God, and testimony of Jesus Christ.

Dewsbury, William, 1621-1688.

January 1656

[2], 6 p.Annotation on Thomason copy: "Jan: 12 1655".Reproduction of the original in the British Lib...

The man of peace: or, The glorious appearance of the great God in his people, rising as a man of war, to waste the Assyrian, that is, the mighty oppressor, or enemy to our peace. Being a second olive-leaf, springing 1. To heal the nation, or people of the land. 2. To humble the princes, or people of the Lord. 3. To heighten the spirits of the English, above all the nations about, to break them, or bring them in (with us) to the government of Jesus. By William Erbery.

Erbery, William, 1604-1654.

January 1654

[2], 18 p."1. To heal .. (with us) to" connected by left curly bracket.Annotation on Thomason copy: ...

Love to the captives: or, The love of God to the world;: who so loved the world, that he gave his onely begotten son, to be the light of the world, that whosoever believeth in him should not perish, but have eternal life, and no man cometh to the father, but by him, (who is the redeemer of the captives.) Given forth for their sakes, who desire to turn to the Lord, or to see a return out of captivity, declaring the way to God, and where power against sin may be received, that your souls may no longer be held under the snare of the Divel, nor you be made a prey upon by deceivers, but come away to the light, which is the power of God unto salvation; and he that believes shall be saved, and he that believes not shall be damned.

Rofe, George, d. 1664.

8 p.Signed at end: G. R., i.e. George Rofe.Annotation on Thomason copy: "January 11th".Reproduction ...

An alarum sounded in the borders of spiritual Egypt vvhich shall be heard in Babylon, and astonish the inhabitants of the defiled and polluted habitations of the earth. And the power of the Prince of Darkness called into question; and he himself examin'd by the truth, how he came to raign over mankind; and how long his time shall be, till he comes to be cast out of his dominion, and the creature be deliver'd from under his tyranny; to serve God in spirit and in truth, as Christ, the prince of peace, has order'd them. Also the number of him whom the world hath wonder'd after, found out; and demonstrated to be near at an end: and withal, that it is no wayes unlawful, nor in vain, both to hope, and to expect the utter desolation, and destruction of sin in this life, and the setting up of perfect righteousness in the souls of men, where sin has too long raign'd. Written in a testimony to the truth, and against the false position of the devil, and his servants; by a servant of God, Steven Crisp.

Crisp, Stephen, 1628-1692.

January 1671

47, [1] p.Place of publication from Wing.Reproduction of the original in the British Library

The righteousnes of God to man, wherein he was created;: with a discovery of the fall, by the strength and subtilty of the serpent: and of the recovery of man, by the seed of the woman, which bruises the serpents head. Also, a declaration against the beast and his followers, who act by his power; and a warning to the people not to joyn with the beast, nor to uphold the harlot, least you be taken with the beast and the false prophet, and cast into the lake together alive, and there be none to deliver you. A few words to O. C. and to the officiers and souldiers of the army in general. With, a true declaration how I lived before I knew the truth, and how I came to know the truth, and overcame deceit. Given forth for the simples sake, that they may learn righteousness; ... / By a sufferer for the righteous seed sake, in the common goal of Edmonds Bury in Suffolk, who is called George Rofe.

Rofe, George, d. 1664.

January 1656

[2], 18 p.Annotation on Thomason copy: "Aug: 7th".Reproduction of the original in the British Librar...

A salutation to the seed of God.: And a call out of Babylon, and Egypt, from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God, the cause of all blindnes, and condemnation. Also that which is perfect made manifest, even everlasting righteousnesse, which endures for all generations, ... With the way to him, set forth most for such as groan for freedome from the power of sin; but may be serviceable to all who loves his appearance. Also a testimony from Christ what he is in this world, and where he is; ... Also a suite to such rulers, magistrates, and governours, as have not wholly hardened their hearts, and stopt the eare against the voyce of the spirit, that they may hear and their soules may live, and be established a blessing to the nations. With some things more added to this second impression. / Written in love to all your soules, by him who is called James Naylor.

Naylor, James, 1617?-1660.

January 1655

[2], 38 p.Annotation on Thomason copy: "Sept: 3d".Reproduction of the original in the British Librar...

A certaine warning from a naked heart before the Lord, to the earthly, wise, great, and honourable men, and inhabitants of the earth, and to all among them, without respect of persons, that know not the rocke of ages, the light, the higher power, the sure foundation, the truth, the way, the life, which is the grace that brings salvation that appeares to all men, as saith the Scripture, Titus 2.11. : With a quick loud thundring alarum, sounded in the holy mountaine, of the Lords house of holinesse that the inhabitants and great men of the earth might be awakened, and tremble, and cease from idolitry, and prepare to meet the mighty God, the everlasting light and life of men, who sheweth to man what is his secret thoughts, Amos 4.12,13. : Given forth from the hand of a freind [sic] to the whole creation, and of precious soules (of the sons and daughters of men without respect of persons) that lyeth under the bondage of corruption, a freind [sic] and servant to him that's arising to smite the earth with the rod of his mouth. / Daniel Baker.

D. B. (Daniel Baker), fl. 1650-1660.

8 p.Caption title.Imprint suggested by Wing."London, from the hole in the Poultrey Counter this 30th...

Jacob found in a desert land: or, A recovery of the lost out of the loss (truly manifested;) wherein is discovered the work of the Lord in the creature, and how I travelled through the night of thick darkness, which hath over spread the whole world; and of my deliverance out of darkness into the true Light and truth: wherein is witness my heavenly call into the ministry of the everlasting truth. / Given forth for the everlasting name of the Lord sake, and for their sakes, who desire to know the truth, and how I came into the truth; that they that can believe it may receive some satisfaction, (out of which all despisers and unbelievers are excluded.) By a witness of the same in life and testimony, who am a sufferer for the pure seed sake, who am known to the sons of men by the name of George Whitehead; in contempt, by the generation of despisers, called, a Quaker. With a few words to them who have any desires left in them to know the truth, whether they be in forms of profession, or out of forms, that they may see themselves, and return from their evil. Also a voyce of the thunder of the Lord from his holy temple, uttered forth to the inhabitants of the earth, who are in the Army of the Dragon (whether rulers, teachers or people.).

Whitehead, George, 1636?-1723.

January 1656

[2], 20 p.Annotation on Thomason copy: "Septem: 26".Reproduction of the original in the British Libr...

A fiery flying roll: a word from the Lord to all the great ones of the Earth, whom this may concerne: being the last warning piece at the dreadfull day of judgement. For now the Lord is come to 1 Informe 2 Advise and warne 3 Charge 4 Judge and sentence the great ones. As also most compassionately informing, and most lovingly and pathetically advising and warning London. With a terrible word and fatall blow from the Lord, upon the gathered churches. And all by his Most Excellent Majesty, dwelling in, and shining through Auxilium Patris, vu alias, Coppe. With another flying roll ensuing (to all the inhabitants of the Earth.) The contents of both following.

Coppe, Abiezer, 1619-1672.

[8], 15, [1] p.Annotation on Thomason copy: "Jan. 4. 1649".Reproduction of the original in the Briti...

Gods voice from heaven, for direction and consolation to distressed England. Containing a most sweet and heavenly dialogue betweene the Lord and his people: every word of it in the most holy language of Canaan. Wherein the Lord is pleased to make such precious and pregnant promises for the supporting his people against their enemies, and giving them victory over them, as may be a sufficient ground for them to beleeve that God will arise and have mercie upon Sion, for the time of mercies is come.

15, [1] p.Thomason received his copy in December 1643.Annotation on Thomason copy: "Decem: 4 1643"; ...

The ground of desperation is out of the light, for Cain when he despaired, went from the light, that killed the just; he that killed the just within, killed the just without: and Esau who despised his birth-right, who was a profane person, did seek to kill the just; and he that rose up against the beloved of God, David, who despaired, there he rose up against the just: and the Jewes did despaire, and doubted, they did not believe in the light, and were against the just, ...:

1 sheet ([1] p.)Title from opening lines of text.Thomason received his copy on January 13 1655.Annot...

A good souldier, maintaining his militia, and posturing himself, as the servants of the Lord, now and in all ages have postured the kingdomes; wherein the right-hand of the Lord with his servants directing their way, and blessing their worke; and all His ordinances, fasting, praying, preaching, &c. unto the nation; is declared as mightily, as it was by the resurrection from the dead, whether we respect a nation or a man only. Here is a register of Gods blessings and Satans curses; a record of the (megaleia,) the great and admiral salvations, which God has wrought for the (Righteous) nation, and the man there: And of the terrible things Hee has done against His adversaries these foure last yeares. Humbly presented to the House of Parliament and Assembly of Divines. With a discovery of the loyall convert, that he is quite turned from his God, his King and his kingdome: a most disloyall person to all three.

Woodward, Ezekias, 1590-1675.

January 1644

[10], 154 p."(megaleia)" on line 15 of first title page is in Greek lettering."A prospective glasse"...

VVater upon the flame:: by XX. queries propounded in the spirit of love and meeknesse, to the serious consideration of all Gods people; principally to the fifth monarch men, commonly so called. / By one that loveth the truth, and all good men; and one that neither hath, nor ever had, nor never intendeth to have the least place of profit, or worldly advantage by any change of government whatsoever.

January 1659

[2], 14 p.Annotation on Thomason copy: "July. 7".Reproduction of the original in the British Library

The smoak of the Temple cleared, through the light of the Scripture· By the unworthiest of al the ministers of Christ Jo. Brayne.

Brayne, John.

[8], 56 p.Annotation on Thomason copy: "July 28".Reproduction of the original in the British Library

A cloud of vvitnesses: with whom I also appear to bear testimony, that Christ Jesus is the word of God, and not the Bible which is called the Scriptures. For which the word the prophets, apostles, and servants of the Lord, obeying, and bearing their testimony thereunto, have suffered by all generations of men, cruel mockings, stripes, bonds, and imprisonments, by the Egyptians, Philistians, Babylonians, Caldeans, idolaters, back-sliders, Roman Papists, and in generall, the heathen that know not Christ Jesus to be the word of the Lord. ... / Written by him, who is known by the name of Henry Clark.

Clark, Henry, 17th cent.

January 1656

[2], 37, [1] p.Annotation on Thomason copy: "march. 29.".Reproduction of the original in the British...

The mighty day of the Lord, is coming. In which, Christ is exalting King upon the holy hill of Sion, over all the world to reign, who in this day of the Lord knocks at the door of the heart of Jew and Gentile, kindreds, tongues, people and nations, who desires to know the onely true God, and Christ Jesus whom he hath sent to be the light of the world, and salvation to the ends of the earth, to all that obey him; but a stone of stumbling and a rock of offence to all that reject his counsel, whom he will take in their own craft, and overturn in their own devices to the shame and confusion of their faces; but they that believe in him, shall never be ashamed. The word of the Lord to all the faithful scattered in the world, that in the counsel of the Lord stands to strengthen the desires raised towards his name, them to give victory over the world. A warning to all that dwell upon the earth, and to the kings, princes, and rulers in the world, to submit to Christ the light of the world, lest they perish in the day of his fierce wrath, when the hearts of all that disobey him, do fall before him. / From the common goal in Northampton, the 7 day of the 11 month, 1655. Given forth by him the world knows by name, William Dewsbery, at the writing of this, prisoner for the word of God, and testimony of Jesus Christ.

Dewsbury, William, 1621-1688.

January 1656

[2], 6 p.Annotation on Thomason copy: "Jan: 12 1655".Reproduction of the original in the British Lib...

The man of peace: or, The glorious appearance of the great God in his people, rising as a man of war, to waste the Assyrian, that is, the mighty oppressor, or enemy to our peace. Being a second olive-leaf, springing 1. To heal the nation, or people of the land. 2. To humble the princes, or people of the Lord. 3. To heighten the spirits of the English, above all the nations about, to break them, or bring them in (with us) to the government of Jesus. By William Erbery.

Erbery, William, 1604-1654.

January 1654

[2], 18 p."1. To heal .. (with us) to" connected by left curly bracket.Annotation on Thomason copy: ...

Love to the captives: or, The love of God to the world;: who so loved the world, that he gave his onely begotten son, to be the light of the world, that whosoever believeth in him should not perish, but have eternal life, and no man cometh to the father, but by him, (who is the redeemer of the captives.) Given forth for their sakes, who desire to turn to the Lord, or to see a return out of captivity, declaring the way to God, and where power against sin may be received, that your souls may no longer be held under the snare of the Divel, nor you be made a prey upon by deceivers, but come away to the light, which is the power of God unto salvation; and he that believes shall be saved, and he that believes not shall be damned.

Rofe, George, d. 1664.

8 p.Signed at end: G. R., i.e. George Rofe.Annotation on Thomason copy: "January 11th".Reproduction ...

An alarum sounded in the borders of spiritual Egypt vvhich shall be heard in Babylon, and astonish the inhabitants of the defiled and polluted habitations of the earth. And the power of the Prince of Darkness called into question; and he himself examin'd by the truth, how he came to raign over mankind; and how long his time shall be, till he comes to be cast out of his dominion, and the creature be deliver'd from under his tyranny; to serve God in spirit and in truth, as Christ, the prince of peace, has order'd them. Also the number of him whom the world hath wonder'd after, found out; and demonstrated to be near at an end: and withal, that it is no wayes unlawful, nor in vain, both to hope, and to expect the utter desolation, and destruction of sin in this life, and the setting up of perfect righteousness in the souls of men, where sin has too long raign'd. Written in a testimony to the truth, and against the false position of the devil, and his servants; by a servant of God, Steven Crisp.

Crisp, Stephen, 1628-1692.

January 1671

47, [1] p.Place of publication from Wing.Reproduction of the original in the British Library

The righteousnes of God to man, wherein he was created;: with a discovery of the fall, by the strength and subtilty of the serpent: and of the recovery of man, by the seed of the woman, which bruises the serpents head. Also, a declaration against the beast and his followers, who act by his power; and a warning to the people not to joyn with the beast, nor to uphold the harlot, least you be taken with the beast and the false prophet, and cast into the lake together alive, and there be none to deliver you. A few words to O. C. and to the officiers and souldiers of the army in general. With, a true declaration how I lived before I knew the truth, and how I came to know the truth, and overcame deceit. Given forth for the simples sake, that they may learn righteousness; ... / By a sufferer for the righteous seed sake, in the common goal of Edmonds Bury in Suffolk, who is called George Rofe.

Rofe, George, d. 1664.

January 1656

[2], 18 p.Annotation on Thomason copy: "Aug: 7th".Reproduction of the original in the British Librar...

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