The Quakers quaking: or, The most just and deserved punishment inflicted on the person of James Naylor for his most horrid blasphemies.: Together with the confession of his associates, who were Timothy Wedlock. Thomas Symons. John Stranger. [double brace] Hannah Stranger. Martha Symons. Dorcas Erbury. As also the reasons why the further punishment of the said James Naylor was suspended on Saturday, Decemb. 20. and deferred by order of Parliament untill Saturday, Decemb. 27. He remains still a prisoner to Newgate, where many of his associates do daily resort to him. To which is added, the severall damnable opinions of the said Quakers.

A brief account of some of the late and present sufferings of the people called Quakers for meeting together to worship God in spirit and truth, being prosecuted by the statute of the 22th Car. 2. Cap. I., entituled, An act to prevent & supress seditious conventicles, by the prosecution of which act many families have had their estates wholly wasted and ruined, contrary to the law of God, the antient laws of the kingdom, and to nature itself : together with a particular account of such of the above said people who have dyed prisoners, from the year 1660 to 1880, I. for meeting together to worship God, &c., II. for refusing for conscience sake to swear in any case, III. for not going to the parish church, and not paying to the repair of the same, and not paying offering money, small tythes, &c. : humbly presented to the King, Lords & Commons in Parliament assembled.

Whitehead, George, 1636?-1723.

January 1680

[12], 84, [2], 85-127 p.Reproduction of original in Huntington Library.Attributed to George Whitehea...

Eighteenth-century Quakerism and the rehabilitation of James Nayler, seventeenth-century radical

Bell, Erin

July 2008

Although the first Quakers aligned with history superfluous tradition, detrimental to true appreciat...

Some reasons why the people called Quakers do absent from the publique way of worship and cannot conform thereunto though they are exposd to great sufferings because thereof and also why they cannot swear at all and whether if be out of obstinacy or conscientiousness resolved / presented in the love and fear of the Lord to the serious consideration of all justices and all others who are moderately enquiring into this matter by J.C.

Crook, John, 1617-1699.

8 p.Caption title.Dated on p. 8: Reading Goal the 22th day of 5th moneth, 1665.Reproduction of origi...

A True relation of the life, conversation, examination, confession, and iust deserved sentence of James Naylor the grand Quaker of England.: Who for his blasphemous & abominable opinions, & practises, was whipt at a carts-taile, from Westminster to the Royall-Exchange in London, December the eighteenth 1656 and thereto stand in the pillory, and to have the letter B set upon his fore-head, and to be burnt through the toung with a hot iron, and to be kept in prison during life, without being allowed any sustenance, but what he shall earne with his owne labor.

16 p.With a woodcut representing Naylor in the pillory and being whipped at the cart's tail.Annotati...

Wickedness weighed: in an answer to a book, called, The Quakers quaking principle, examined and refuted. Set forth by Ellis Bradshaw; and dedicated, as he saith, to his Highness the Lord Protector of England, Scotland, and Ireland, with the dominions thereof; much boasted of by the author, but as little worth, as the boast is great. The man's envy carrying him with such envy against the innocent, till he speak he knows not what, concerning the Father, and the Son, the Word, the Light, and Spirit: here is also, some marks, and maintenance of the true ministers set down; and also of the false; their fruits differing them, according to Christs rule in Scripture: with divers other things, to keep the simple from deceit. / By a friend to the work of God, but an enemy to the Devils work, where it is found and pleaded for, called of the world James Naylor.

Naylor, James, 1617?-1660.

January 1656

[2], 28 p.A reply to: Bradshaw, Ellis. The Quakers quaking principles examined and refuted.Annotati...

The Quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised. / Written by Ellis Bradshavve.

Bradshaw, Ellis.

January 1656

[8], 63, [1] p.A reply to Naylor, James. An answer to a book called The Quakers catechism, put out ...

State of the cruel persecution, imprisonment (many to death) and spoil of goods inflicted upon the people called Quakers.

Robertson, Thomas, fl. 1658-1685.
Bland, Richard,
J. B. d. 1704.
Ingram, William,

4 p.Caption title.Imprint from Wing.Signed and dated at end: Thomas Robertson, Richard Blank, John B...

A Declaration of the Sad and Great Persecution and Martyrdom of the People of God, called Quakers, in New-England, for the Worshipping of God

Burroughs, Edward

January 1660

From 1656 through 1661, the Massachusetts Bay Colony experienced an “invasion” of Quaker missionarie...

An ansvver to twenty eight queries, sent out by Francis Harris to those people he calls Quakers:: wherein his spirit is tryed, to be contrary to that spirit that was in all the children of Light, by his own words and infallible proof: his slanders being removed, his queries are groundless: and so the truth cleared, in the sight of the least of the Lords people. / Written in defence of the truth: and for the freeing the Israelite out of the hand of the Ægyptian. J.N.

Naylor, James, 1617?-1660.

January 1655

[2], 26 p.J.N. = James Naylor.A reply to: Harris, Francis. Some queries proposed to the consideratio...

A declaration of the present sufferings of above 140. persons of the people of God (who are now in prison,) called Quakers: with a briefe accompt of about 1900. more ... Together with the number of 21. persons who were imprisoned and persecuted until death. All which was delivered to Tho. Bampfield, then Speaker of the Parliament, on the sixth day of the second month, 1659 ... As also an accompt of some grounds and reasons, why for conscience sake we bear our testimony against divers customes and practices at this day in use amongst men. Also a cry of great jndgement [sic] at hand upon the oppressors of the Lords heritage, as received from him on the 18. day of the first month called March. With an offer to the Parliament of our bodies, person for person to be imprisoned, for the redemption of our brethren, who are now in bonds for the testimony of Jesus.

Burrough, Edward, 1634-1662.

January 1659

[2], 44, [2] p.Signed on E2v, F1v: E.B., i.e. Edward Burrough.The last leaf is blank.Annotation on T...

Something further laid open of the cruel persecution of the people called Quakers by the magistrates and people of Evesham.:

Smith, Humphrey, d. 1663.

January 1656

8 p.Signed on A4v: Humphrey Smith.Caption title.Imprint from colophon.Annotation on Thomason copy: "...

The conviction of James Naylor and his black spirit demonstrated from his own confessions, lyes, evasions, and contradictions in the maine points of doctrine by him held forth against the truth in answer to a book of his called Wickednesse weighed : the which was writt in answer to a little treatise called The Quakers quaking principles examined and refuted, written by Ellis Bradshavv ... / written by Ellis Bradshavve.

Bradshaw, Ellis.

January 1656

[2], 54 p.Imperfect: print show-through, with slight loss of print.Reproduction of original in the B...

A few words occasioned by a paper lately printed, stiled, A discourse concerning the Quakers.: Together with a call to magistrates, ministers, lawyers, and people to repentance. Wherein all men may see, that the doctrine and life of those people whom the world scornefully calls Quakers, is the very doctnrie [sic] and life of Christ. Written for the sake of the simple minded ones, who are willing to follow Christ under the crosse, and to deny all things to be his disciples. By a servant of the Lord, reproached by the world, and carnall worshippers, under the name of a Quaker; whose name in the flesh is Iames Nayler.

Naylor, James, 1617?-1660.
A. P.

28 p.A reply to an untraced work attributed to Thomas Ledger in "An answer to (vindicate the cause o...

Due order of law and justice pleaded against irregular & arbitrary proceedings in the case and late imprisonment of George Whitehead and Thomas Burr in the city and county gaol of Norwich, from the 21st day of the 1st moneth called March, 1679, to the 12th day of the 5th moneth, called July, 1680 being an impartial account of the most material passages and letters to the magistrates relating to the said proceedings with the prisoners above said : wherein the people called Quakers are vindicated and cleared from popery : published for information and caution on the behalf of true Protestants and English-mens birth-rights.

Hookes, Ellis, d. 1681.

January 1680

[6], 103 p."To the reader" signed: E. Hookes.Errata: p. 103.Reproduction of original in Huntington L...

Hell broke loose: or An history of the Quakers both old and new.: Setting forth many of their opinions and practices. Published to antidote Christians against formality in religion and apostasie. By Thomas Underhill citizen of London.

Underhill, Thomas.

January 1660

[8], 50 p.Annotation on Thomason copy: "Stationer &" careted between "Underhill" and "citizen"; 9ber...

A brief account of some of the late and present sufferings of the people called Quakers for meeting together to worship God in spirit and truth, being prosecuted by the statute of the 22th Car. 2. Cap. I., entituled, An act to prevent & supress seditious conventicles, by the prosecution of which act many families have had their estates wholly wasted and ruined, contrary to the law of God, the antient laws of the kingdom, and to nature itself : together with a particular account of such of the above said people who have dyed prisoners, from the year 1660 to 1880, I. for meeting together to worship God, &c., II. for refusing for conscience sake to swear in any case, III. for not going to the parish church, and not paying to the repair of the same, and not paying offering money, small tythes, &c. : humbly presented to the King, Lords & Commons in Parliament assembled.

Whitehead, George, 1636?-1723.

January 1680

[12], 84, [2], 85-127 p.Reproduction of original in Huntington Library.Attributed to George Whitehea...

Eighteenth-century Quakerism and the rehabilitation of James Nayler, seventeenth-century radical

Bell, Erin

July 2008

Although the first Quakers aligned with history superfluous tradition, detrimental to true appreciat...

Some reasons why the people called Quakers do absent from the publique way of worship and cannot conform thereunto though they are exposd to great sufferings because thereof and also why they cannot swear at all and whether if be out of obstinacy or conscientiousness resolved / presented in the love and fear of the Lord to the serious consideration of all justices and all others who are moderately enquiring into this matter by J.C.

Crook, John, 1617-1699.

8 p.Caption title.Dated on p. 8: Reading Goal the 22th day of 5th moneth, 1665.Reproduction of origi...

A True relation of the life, conversation, examination, confession, and iust deserved sentence of James Naylor the grand Quaker of England.: Who for his blasphemous & abominable opinions, & practises, was whipt at a carts-taile, from Westminster to the Royall-Exchange in London, December the eighteenth 1656 and thereto stand in the pillory, and to have the letter B set upon his fore-head, and to be burnt through the toung with a hot iron, and to be kept in prison during life, without being allowed any sustenance, but what he shall earne with his owne labor.

16 p.With a woodcut representing Naylor in the pillory and being whipped at the cart's tail.Annotati...

Wickedness weighed: in an answer to a book, called, The Quakers quaking principle, examined and refuted. Set forth by Ellis Bradshaw; and dedicated, as he saith, to his Highness the Lord Protector of England, Scotland, and Ireland, with the dominions thereof; much boasted of by the author, but as little worth, as the boast is great. The man's envy carrying him with such envy against the innocent, till he speak he knows not what, concerning the Father, and the Son, the Word, the Light, and Spirit: here is also, some marks, and maintenance of the true ministers set down; and also of the false; their fruits differing them, according to Christs rule in Scripture: with divers other things, to keep the simple from deceit. / By a friend to the work of God, but an enemy to the Devils work, where it is found and pleaded for, called of the world James Naylor.

Naylor, James, 1617?-1660.

January 1656

[2], 28 p.A reply to: Bradshaw, Ellis. The Quakers quaking principles examined and refuted.Annotati...

The Quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised. / Written by Ellis Bradshavve.

Bradshaw, Ellis.

January 1656

[8], 63, [1] p.A reply to Naylor, James. An answer to a book called The Quakers catechism, put out ...

State of the cruel persecution, imprisonment (many to death) and spoil of goods inflicted upon the people called Quakers.

Robertson, Thomas, fl. 1658-1685.
Bland, Richard,
J. B. d. 1704.
Ingram, William,

4 p.Caption title.Imprint from Wing.Signed and dated at end: Thomas Robertson, Richard Blank, John B...

A Declaration of the Sad and Great Persecution and Martyrdom of the People of God, called Quakers, in New-England, for the Worshipping of God

Burroughs, Edward

January 1660

From 1656 through 1661, the Massachusetts Bay Colony experienced an “invasion” of Quaker missionarie...

An ansvver to twenty eight queries, sent out by Francis Harris to those people he calls Quakers:: wherein his spirit is tryed, to be contrary to that spirit that was in all the children of Light, by his own words and infallible proof: his slanders being removed, his queries are groundless: and so the truth cleared, in the sight of the least of the Lords people. / Written in defence of the truth: and for the freeing the Israelite out of the hand of the Ægyptian. J.N.

Naylor, James, 1617?-1660.

January 1655

[2], 26 p.J.N. = James Naylor.A reply to: Harris, Francis. Some queries proposed to the consideratio...

A declaration of the present sufferings of above 140. persons of the people of God (who are now in prison,) called Quakers: with a briefe accompt of about 1900. more ... Together with the number of 21. persons who were imprisoned and persecuted until death. All which was delivered to Tho. Bampfield, then Speaker of the Parliament, on the sixth day of the second month, 1659 ... As also an accompt of some grounds and reasons, why for conscience sake we bear our testimony against divers customes and practices at this day in use amongst men. Also a cry of great jndgement [sic] at hand upon the oppressors of the Lords heritage, as received from him on the 18. day of the first month called March. With an offer to the Parliament of our bodies, person for person to be imprisoned, for the redemption of our brethren, who are now in bonds for the testimony of Jesus.

Burrough, Edward, 1634-1662.

January 1659

[2], 44, [2] p.Signed on E2v, F1v: E.B., i.e. Edward Burrough.The last leaf is blank.Annotation on T...

Something further laid open of the cruel persecution of the people called Quakers by the magistrates and people of Evesham.:

Smith, Humphrey, d. 1663.

January 1656

8 p.Signed on A4v: Humphrey Smith.Caption title.Imprint from colophon.Annotation on Thomason copy: "...

The conviction of James Naylor and his black spirit demonstrated from his own confessions, lyes, evasions, and contradictions in the maine points of doctrine by him held forth against the truth in answer to a book of his called Wickednesse weighed : the which was writt in answer to a little treatise called The Quakers quaking principles examined and refuted, written by Ellis Bradshavv ... / written by Ellis Bradshavve.

Bradshaw, Ellis.

January 1656

[2], 54 p.Imperfect: print show-through, with slight loss of print.Reproduction of original in the B...

A few words occasioned by a paper lately printed, stiled, A discourse concerning the Quakers.: Together with a call to magistrates, ministers, lawyers, and people to repentance. Wherein all men may see, that the doctrine and life of those people whom the world scornefully calls Quakers, is the very doctnrie [sic] and life of Christ. Written for the sake of the simple minded ones, who are willing to follow Christ under the crosse, and to deny all things to be his disciples. By a servant of the Lord, reproached by the world, and carnall worshippers, under the name of a Quaker; whose name in the flesh is Iames Nayler.

Naylor, James, 1617?-1660.
A. P.

28 p.A reply to an untraced work attributed to Thomas Ledger in "An answer to (vindicate the cause o...

Due order of law and justice pleaded against irregular & arbitrary proceedings in the case and late imprisonment of George Whitehead and Thomas Burr in the city and county gaol of Norwich, from the 21st day of the 1st moneth called March, 1679, to the 12th day of the 5th moneth, called July, 1680 being an impartial account of the most material passages and letters to the magistrates relating to the said proceedings with the prisoners above said : wherein the people called Quakers are vindicated and cleared from popery : published for information and caution on the behalf of true Protestants and English-mens birth-rights.

Hookes, Ellis, d. 1681.

January 1680

[6], 103 p."To the reader" signed: E. Hookes.Errata: p. 103.Reproduction of original in Huntington L...

Hell broke loose: or An history of the Quakers both old and new.: Setting forth many of their opinions and practices. Published to antidote Christians against formality in religion and apostasie. By Thomas Underhill citizen of London.

Underhill, Thomas.

January 1660

[8], 50 p.Annotation on Thomason copy: "Stationer &" careted between "Underhill" and "citizen"; 9ber...

A brief account of some of the late and present sufferings of the people called Quakers for meeting together to worship God in spirit and truth, being prosecuted by the statute of the 22th Car. 2. Cap. I., entituled, An act to prevent & supress seditious conventicles, by the prosecution of which act many families have had their estates wholly wasted and ruined, contrary to the law of God, the antient laws of the kingdom, and to nature itself : together with a particular account of such of the above said people who have dyed prisoners, from the year 1660 to 1880, I. for meeting together to worship God, &c., II. for refusing for conscience sake to swear in any case, III. for not going to the parish church, and not paying to the repair of the same, and not paying offering money, small tythes, &c. : humbly presented to the King, Lords & Commons in Parliament assembled.

Whitehead, George, 1636?-1723.

January 1680

[12], 84, [2], 85-127 p.Reproduction of original in Huntington Library.Attributed to George Whitehea...

Eighteenth-century Quakerism and the rehabilitation of James Nayler, seventeenth-century radical

Bell, Erin

July 2008

Although the first Quakers aligned with history superfluous tradition, detrimental to true appreciat...

Some reasons why the people called Quakers do absent from the publique way of worship and cannot conform thereunto though they are exposd to great sufferings because thereof and also why they cannot swear at all and whether if be out of obstinacy or conscientiousness resolved / presented in the love and fear of the Lord to the serious consideration of all justices and all others who are moderately enquiring into this matter by J.C.

Crook, John, 1617-1699.

8 p.Caption title.Dated on p. 8: Reading Goal the 22th day of 5th moneth, 1665.Reproduction of origi...

Abstract

Extracted data

Abstract

Extracted data

Related items

Related items