The ex-gay movement in the United States has, for the last three decades, argued that there can be freedom from homosexuality. Available movement narratives shape how individuals struggling with homosexual desires understand their past, present and future. To gain insight into the identity work of people involved in the movement, those who have left and those who exist on the margins, I engaged in collected 31 semi-structured interviews, engaged in participant observation of an ex-gay conference and conducted a narrative analysis of movement narratives. In three journal article style manuscripts, I discuss my findings concerning the narrative identity work of each group
The literature on sexual identity construction is largely based in the 1970s through 1990s. While so...
Three theoretical moves or themes have gained attention in the emerging literature at the intersecti...
1 online resource (vii, 62 p.)Includes abstract.Includes bibliographical references (p. 55-62).Comin...
This paper is part of a larger project examining several memoirs of participants in the American LGB...
Research on identity development has paid relatively little attention to the development of marginal...
In this study, I use (auto)ethnographic methods to consider an ex-gay community. I focus on how this...
The mainstream gay rights movement has made significant strides toward its agenda, at least in part ...
An examination of social movements shows that they change in structure over time, not remaining one ...
Falling under the rubric of “post-gay, ” recent changes in gay life challenge theoretical accounts o...
International audienceThe US gay liberation and gay rights movements of the 1960s and 1970s are a co...
In the last forty years, U.S. national and statewide LGBT organizations, in pursuit of “equality” th...
In this dissertation I use rhetorical analysis and draw on articulation theory, primarily as it is c...
This book contests the idea that lesbian and gay categories are disappearing, and that sexuality is ...
Queer people and people of color are two groups that are exposed to much stereotyping and discrimina...
lytic for understanding the production of postmodern selves and suggests that it is a means by which...
The literature on sexual identity construction is largely based in the 1970s through 1990s. While so...
Three theoretical moves or themes have gained attention in the emerging literature at the intersecti...
1 online resource (vii, 62 p.)Includes abstract.Includes bibliographical references (p. 55-62).Comin...
This paper is part of a larger project examining several memoirs of participants in the American LGB...
Research on identity development has paid relatively little attention to the development of marginal...
In this study, I use (auto)ethnographic methods to consider an ex-gay community. I focus on how this...
The mainstream gay rights movement has made significant strides toward its agenda, at least in part ...
An examination of social movements shows that they change in structure over time, not remaining one ...
Falling under the rubric of “post-gay, ” recent changes in gay life challenge theoretical accounts o...
International audienceThe US gay liberation and gay rights movements of the 1960s and 1970s are a co...
In the last forty years, U.S. national and statewide LGBT organizations, in pursuit of “equality” th...
In this dissertation I use rhetorical analysis and draw on articulation theory, primarily as it is c...
This book contests the idea that lesbian and gay categories are disappearing, and that sexuality is ...
Queer people and people of color are two groups that are exposed to much stereotyping and discrimina...
lytic for understanding the production of postmodern selves and suggests that it is a means by which...
The literature on sexual identity construction is largely based in the 1970s through 1990s. While so...
Three theoretical moves or themes have gained attention in the emerging literature at the intersecti...
1 online resource (vii, 62 p.)Includes abstract.Includes bibliographical references (p. 55-62).Comin...