After the overthrow of the communist regime, which was a materialistic spirit and based all development and life on its own forces, the cultural-religious life resumed. The people in this chaotic religious beginning despite having religious objects and knowledge of their religious background were still very limited in their religion. During this time many missionaries of all religious beliefs, tendentious groups, different sects took place in Albania proclaiming their platforms using many methods to attract the youth towards them. In this direction, neither words nor numerous investments were spared in the direction of initiating the youth to become part of them. During this time, the well-known religious leaders and representatives who, be...
This paper seeks to study the revival of Islam in Albania through Tajdid (renewal) and Islah (reform...
In a religiously very heterogeneous country where the Communist state was quite successful to impose...
Religious freedom has been always considered as a strong indicator democracy and institutional set u...
If we take a look at the historical course of the independent Albanian state, which is established i...
Arnavutluk halkı Müslüman ve Hristiyan olmak üzere iki İbrahimi dine mensuptur. Müslümanlar nüfusun ...
This paper addresses the issue of religion in post-communist Albania. It is based on ethnographic ma...
In Albania, there were practiced three religions, the Muslim, Orthodox, and Catholic. Each one of th...
Arnavutluk'ta din sosyolojisiyle ilgili yapılan çalışmaların sayıları pek azdır. Bu konuyu ele almam...
Albania is the only European country with a majority Muslim population—about 70 % of a total of 3,2 ...
This paper analyses the place of religion in Albania, a former atheist country, with a Muslim majori...
This article examines the revival of Islam in Albania through Tajdid (renewal) and Islah (reform) te...
The purpose of this academic paper is to describe and understand the existence of Muslim communities...
Albania is a country with three dominant religions: Islam, Orthodox Christianity and Catholicism. Th...
In most of its long history, the Albanian Catholic Church has developed relationships with most Cath...
The subject of this thesis is the religion situation in Albania between 1946 and 1990. It is a perio...
This paper seeks to study the revival of Islam in Albania through Tajdid (renewal) and Islah (reform...
In a religiously very heterogeneous country where the Communist state was quite successful to impose...
Religious freedom has been always considered as a strong indicator democracy and institutional set u...
If we take a look at the historical course of the independent Albanian state, which is established i...
Arnavutluk halkı Müslüman ve Hristiyan olmak üzere iki İbrahimi dine mensuptur. Müslümanlar nüfusun ...
This paper addresses the issue of religion in post-communist Albania. It is based on ethnographic ma...
In Albania, there were practiced three religions, the Muslim, Orthodox, and Catholic. Each one of th...
Arnavutluk'ta din sosyolojisiyle ilgili yapılan çalışmaların sayıları pek azdır. Bu konuyu ele almam...
Albania is the only European country with a majority Muslim population—about 70 % of a total of 3,2 ...
This paper analyses the place of religion in Albania, a former atheist country, with a Muslim majori...
This article examines the revival of Islam in Albania through Tajdid (renewal) and Islah (reform) te...
The purpose of this academic paper is to describe and understand the existence of Muslim communities...
Albania is a country with three dominant religions: Islam, Orthodox Christianity and Catholicism. Th...
In most of its long history, the Albanian Catholic Church has developed relationships with most Cath...
The subject of this thesis is the religion situation in Albania between 1946 and 1990. It is a perio...
This paper seeks to study the revival of Islam in Albania through Tajdid (renewal) and Islah (reform...
In a religiously very heterogeneous country where the Communist state was quite successful to impose...
Religious freedom has been always considered as a strong indicator democracy and institutional set u...