In the article I argue that the composition of Pāṇini’s Aṣṭādhyāyī (4th c. BCE), a sophisticated derivational grammar of Sanskrit, was made possible by the introduction of writing into ancient India in the wake of the Achaemenids’ conquest of Gandhāra in the late 6th century BCE. Various theoretical and terminological features of Pāṇini’s grammar can be adduced as evidence that it was produced in a literate environment. Here I present and discuss some of arguments against Pāṇini’s literacy pointing out their weaknesses, in particular their underestimation of the radical novelty of Pāṇini’s work, which marked an epochal shift towards the secularisation of knowledge, and reliance on the myth of the powerful orality
This article discusses a few marginal and two central lines of thought on grammar (from Patañjali, 2...
The aim of this paper is to describe and explain the way in which grammarians of ancient India (from...
Indian grammarians knew of linguistic variation: in Pāṇini's Aṣṭhādyāyī we already find rules to des...
In the article I argue that the post-Vedic grammatical scholarship that culminated in the compositio...
There are certain discrepancies between the forms and constructions prescribed by Pāṇinian grammaria...
This paper is ultimately going to tell a story of the limitation of scholarly activities in Kashmir ...
The earliest relic that shows humankind’s interest in language is a glossary of words prepared in Me...
This article provides a few observations on some of the theories that the Sanskrit and the Tamil gra...
In the years between the end of the XVIth century and the beginning of the XVIIth, a period rich wit...
This article describes how the history of Indian thought has been substantially affected by the firs...
In this work of impressive scholarship, Sheldon Pollock explores the remarkable rise and fall of San...
The oldest grammar of Hindustani, written by a German in Dutch, was considered to have been lost by ...
by Pāṇinian grammarians and the forms and constructions that are actually attested in the Vedic corp...
In the present study I will examine the relationship between the Vīracōḻiyam, an 11th century gramma...
In this article my intention is to discuss in a general way the some-what obscure period of Indian l...
This article discusses a few marginal and two central lines of thought on grammar (from Patañjali, 2...
The aim of this paper is to describe and explain the way in which grammarians of ancient India (from...
Indian grammarians knew of linguistic variation: in Pāṇini's Aṣṭhādyāyī we already find rules to des...
In the article I argue that the post-Vedic grammatical scholarship that culminated in the compositio...
There are certain discrepancies between the forms and constructions prescribed by Pāṇinian grammaria...
This paper is ultimately going to tell a story of the limitation of scholarly activities in Kashmir ...
The earliest relic that shows humankind’s interest in language is a glossary of words prepared in Me...
This article provides a few observations on some of the theories that the Sanskrit and the Tamil gra...
In the years between the end of the XVIth century and the beginning of the XVIIth, a period rich wit...
This article describes how the history of Indian thought has been substantially affected by the firs...
In this work of impressive scholarship, Sheldon Pollock explores the remarkable rise and fall of San...
The oldest grammar of Hindustani, written by a German in Dutch, was considered to have been lost by ...
by Pāṇinian grammarians and the forms and constructions that are actually attested in the Vedic corp...
In the present study I will examine the relationship between the Vīracōḻiyam, an 11th century gramma...
In this article my intention is to discuss in a general way the some-what obscure period of Indian l...
This article discusses a few marginal and two central lines of thought on grammar (from Patañjali, 2...
The aim of this paper is to describe and explain the way in which grammarians of ancient India (from...
Indian grammarians knew of linguistic variation: in Pāṇini's Aṣṭhādyāyī we already find rules to des...