This article offers a reading of Plato in light of the recent debates concerning the unique ‘ontology’ of International Relations (IR) as an academic discipline. In particular, this article suggests that Plato’s metaphysical account of the integral connection between human individual, the domestic state, and world order can offer IR an alternative outlook to the ‘political scientific’ schema of ‘levels of analysis’. This article argues that Plato’s metaphysical conception of world order can not only provide IR theory with a way to re-imagine the relation between the human, the state, and world order. Moreover, Plato’s outlook can highlight or even call into question the post-metaphysical presuppositions of contemporary IR theory in its ‘bor...
Dialectics remains an underutilized methodology in contemporary IR theory, which represents a signif...
How order is understood has been a central preoccupation of international relations theory. Within t...
As a discipline, IR returns repeatedly to the ‘problem of harm’; debating what harm is or should mea...
This article offers a reading of Plato in light of the recent debates concerning the unique ‘ontolog...
There is an expectation today that International Relations (IR) theory ought to engage with philosop...
The SAGE Handbook of the History, Philosophy and Sociology of International Relations offers a panor...
The thesis sets out to critique recent accounts dealing with the notion and role of ontology in IR t...
This article discusses the concept of \u27international relations from below\u27. \u27International ...
Can international relations (IR) be a distinctive discipline? In the present paper I argue that such...
This article will attempt to ‘provincialise’ (Chakrabarty, 2000) the ‘secular cosmology’ of Internat...
Over recent years evidence has appeared in the literature on International Relations theory of a des...
It is a truism to say that the discipline of international relations (IR) is primarily concerned wit...
Filozofia nauki i filozofia nauk społecznych odegrały i odgrywają nadal znaczącą rolę w formowaniu i...
The purpose of the study is to consider the most influential and representative philosophical and cu...
This article considers three factual observations about the history of the study of International Re...
Dialectics remains an underutilized methodology in contemporary IR theory, which represents a signif...
How order is understood has been a central preoccupation of international relations theory. Within t...
As a discipline, IR returns repeatedly to the ‘problem of harm’; debating what harm is or should mea...
This article offers a reading of Plato in light of the recent debates concerning the unique ‘ontolog...
There is an expectation today that International Relations (IR) theory ought to engage with philosop...
The SAGE Handbook of the History, Philosophy and Sociology of International Relations offers a panor...
The thesis sets out to critique recent accounts dealing with the notion and role of ontology in IR t...
This article discusses the concept of \u27international relations from below\u27. \u27International ...
Can international relations (IR) be a distinctive discipline? In the present paper I argue that such...
This article will attempt to ‘provincialise’ (Chakrabarty, 2000) the ‘secular cosmology’ of Internat...
Over recent years evidence has appeared in the literature on International Relations theory of a des...
It is a truism to say that the discipline of international relations (IR) is primarily concerned wit...
Filozofia nauki i filozofia nauk społecznych odegrały i odgrywają nadal znaczącą rolę w formowaniu i...
The purpose of the study is to consider the most influential and representative philosophical and cu...
This article considers three factual observations about the history of the study of International Re...
Dialectics remains an underutilized methodology in contemporary IR theory, which represents a signif...
How order is understood has been a central preoccupation of international relations theory. Within t...
As a discipline, IR returns repeatedly to the ‘problem of harm’; debating what harm is or should mea...