This afterword is not a direct response to individual essays; it is instead a response to the spirit of the ‘Afrinesia’ experiment as a whole. It is prompted by a desire to imagine a return on the goodwill of the contributors to this special issue: Africanists thinking through the lessons and limits of Melanesian anthropology. In considering what Melanesianists might gain from thinking through Africanist anthropology, I speculate on potential openings. This includes an appreciation of the way that the experiment produces an effect of conventionality in the (Melanesianist) reader
The actual crisis of anthropology is examined in relation to its wide public success. Anthropology h...
East Africa is known the world over for its extensive contribution to the history of humankind espec...
The volume started with the individual’s plight, the feeling of ‘loss of control’, and narrative as ...
Melanesian societies, like village societies in many parts of the world, are frequently portrayed as...
This article takes up the conundrum of conducting anthropological fieldwork with people who claim th...
This innovative book is a forward-looking reflection on mental decolonisation and the postcolonial t...
This afterword considers the history of the subfield of the anthropology of Buddhism in light of the...
The class, race, culture and gender assumptions, beliefs, and behaviors of the researcher her/himsel...
“I Am the River, and the River Is Me,” the afterword to this special issue, weaves together a series...
Oceania occupies an intriguing place within anthropology’s genealogy. In the introduction to this co...
Field-working anthropologists must navigate the complex relationship between their empirical observa...
The paper offers an alternative interpretation of the genesis of the literary turn in anthropology, ...
What is the agenda of Melanesianist anthropology in the era of globalization? I advocate thinking of...
The text examines methodological consequences of anti-metaphysical turn of British empiric...
This thesis absorbs and reflects on Choiseul Island responses and caution towards the making of anth...
The actual crisis of anthropology is examined in relation to its wide public success. Anthropology h...
East Africa is known the world over for its extensive contribution to the history of humankind espec...
The volume started with the individual’s plight, the feeling of ‘loss of control’, and narrative as ...
Melanesian societies, like village societies in many parts of the world, are frequently portrayed as...
This article takes up the conundrum of conducting anthropological fieldwork with people who claim th...
This innovative book is a forward-looking reflection on mental decolonisation and the postcolonial t...
This afterword considers the history of the subfield of the anthropology of Buddhism in light of the...
The class, race, culture and gender assumptions, beliefs, and behaviors of the researcher her/himsel...
“I Am the River, and the River Is Me,” the afterword to this special issue, weaves together a series...
Oceania occupies an intriguing place within anthropology’s genealogy. In the introduction to this co...
Field-working anthropologists must navigate the complex relationship between their empirical observa...
The paper offers an alternative interpretation of the genesis of the literary turn in anthropology, ...
What is the agenda of Melanesianist anthropology in the era of globalization? I advocate thinking of...
The text examines methodological consequences of anti-metaphysical turn of British empiric...
This thesis absorbs and reflects on Choiseul Island responses and caution towards the making of anth...
The actual crisis of anthropology is examined in relation to its wide public success. Anthropology h...
East Africa is known the world over for its extensive contribution to the history of humankind espec...
The volume started with the individual’s plight, the feeling of ‘loss of control’, and narrative as ...