Commentary on: Mangan, B. (2001) Sensation's ghost: the non-sensory "fringe" of consciousness. Psyche, 7(18), October 2001 http://psyche.cs.monash.edu.au/v7/psyche-7-18-mangan.html In posing the sense of 'Rightness' as a quality-of-processing measure, Mangan runs the risk of a homuncular argument, since some process needs to observe Rightness, as well as the sensory qualia. Interacting Cognitive Subsystems (ICS) is an information processing account of cognitive activity that is concordant with Mangan's arguments, but which avoids the need for any supervisory system or central executive. The approach models thought as the flow of information between nine different levels of mental representation, and includes a distinction between an uns...
Cognitive phenomenalism is the view that occurrent thoughts are identical with, or constituted of, c...
Consciousness as used here, refers to the private, subjective experience of being aware of our perce...
This essay is a sustained attempt to bring new light to some of the perennial problems in philosophy...
Commentary on: Mangan, B. (2001) Sensation's ghost: the non-sensory "fringe" of consciousness. Psych...
This paper evaluates Mangan’s (1993) analysis of the way feelings at the fringes of consciousness pr...
ABSTRACT: “Sensation’s Ghost ” identifies one type of non-sensory experience, the quasi-feelings tha...
Evidence and theory ranging from traditional philosophy to contemporary cognitive research support t...
The involvement of metacognition in mindfulness is already acknowledged in recent mindfulness models...
Within psychology and the brain sciences, the study of consciousness and its relation to human infor...
Subjective experience presents a conundrum to science. Those convinced of its reality recognise that...
This paper investigates how global coherence is represented in consciousness. It summarizes various ...
Advocates of extended cognition hold that the physical machinery of mind sometimes extends beyond th...
Many philosophers have made the distinction between two phenomenological aspects of consciousness, n...
This paper starts by providing a succinct overview of the sensorimotor approach to phenomenal consci...
This paper replies to the first 36 commentaries on my target article on “Is human information proces...
Cognitive phenomenalism is the view that occurrent thoughts are identical with, or constituted of, c...
Consciousness as used here, refers to the private, subjective experience of being aware of our perce...
This essay is a sustained attempt to bring new light to some of the perennial problems in philosophy...
Commentary on: Mangan, B. (2001) Sensation's ghost: the non-sensory "fringe" of consciousness. Psych...
This paper evaluates Mangan’s (1993) analysis of the way feelings at the fringes of consciousness pr...
ABSTRACT: “Sensation’s Ghost ” identifies one type of non-sensory experience, the quasi-feelings tha...
Evidence and theory ranging from traditional philosophy to contemporary cognitive research support t...
The involvement of metacognition in mindfulness is already acknowledged in recent mindfulness models...
Within psychology and the brain sciences, the study of consciousness and its relation to human infor...
Subjective experience presents a conundrum to science. Those convinced of its reality recognise that...
This paper investigates how global coherence is represented in consciousness. It summarizes various ...
Advocates of extended cognition hold that the physical machinery of mind sometimes extends beyond th...
Many philosophers have made the distinction between two phenomenological aspects of consciousness, n...
This paper starts by providing a succinct overview of the sensorimotor approach to phenomenal consci...
This paper replies to the first 36 commentaries on my target article on “Is human information proces...
Cognitive phenomenalism is the view that occurrent thoughts are identical with, or constituted of, c...
Consciousness as used here, refers to the private, subjective experience of being aware of our perce...
This essay is a sustained attempt to bring new light to some of the perennial problems in philosophy...