KAMPUNG HARMONISASI ANTAR PEMELUK AGAMA BERBASIS DALIHAN NA TOLU

Kampung harmonisasi merupakan kampung yang dihuni penduduk dari etnik, suku, marga dan agama yang berbeba namun dapat hidup rukun. Permasalahan penelitian yaitu, mengapa masyarakat desa Sibadoar memiliki ketaatan untuk melestarikan kampung harmonisasi, apakah terdapat ancaman untuk melestarikan desa Sibadoar sebagai kampung harmonisasi. Untuk memperoleh data digunakan metode penelitian deskriptif kualitatif dengan teknik pengumpulan data wawancara mendalam, observasi langsung, Focus Group Discussion (FGD) dan studi literatur. Informan penelitian terdiri dari Camat kecamatan Sipirok, Kepala Desa Sibadoar, ketua Forum Komunikasi Umat Beragama Sipirok, aparat desa, kelompok non aparat desa yaitu, Tokoh masyarakat, tokoh agama, tokoh adat dan para tokoh pemuda dan masyarakat yang mengetahui objek yang ditanyakan. Berdasarkan penelitian, ketaatan masyarakat melestarikan status Kampung Harmonisasi terutama disebabkan jalinan rasa kekeluargaan dalam ikatan Dalihan Na Tolu. Dengan konsep ini mereka merasa satu kesatuan sehingga apapun kekurangan saudaranya harus dimaafkan karena akan menjadi malu bagi warga desa. Adat Dalihan Na Tolu memiliki pengaruh kuat bagi masyarakat dalam menjalankan aktivitas sehari-hari, termasuk dalam kegiatan adat istiadat, baik berupa siriaon (kegembiraan) maupun siluluton (kesedihan).Simpulan, masyarakat memiliki keinginan kuat memelihara status kampung harmonisasi. Namun, secara perlahan, perkembangan teknologi, transportasi dan informasi telah mempengaruhi keteguhan masyarakat memelihara status kampung harmonisasi, terutama pada kalangan remaja.Harmonious village is a village inhabited by people from different ethnicities, tribes, clans, and religions who can coexist peacefully. The research problem is why the people of Sibadoar village are committed to preserving the harmonious village, and whether there are threats to preserving Sibadoar village as a harmonious village. To obtain data, a qualitative descriptive research method was used with data collection techniques such as in-depth interviews, direct observations, Focus Group Discussion (FGD), and literature review. The research informants included the Subdistrict Head of Sipirok, the Head of Sibadoar Village, the chairman of the Interfaith Communication Forum of Sipirok, village officials, non-official village groups, including community leaders, religious leaders, traditional leaders, and youth leaders who are knowledgeable about the subject under investigation. Based on the research, the commitment of the community to preserve the status of the Harmonious Village is primarily due to the sense of kinship within the Dalihan Na Tolu bond. With this concept, they feel like a unified entity, so any shortcomings of their fellow villagers must be forgiven because it would bring shame to the village residents. The Dalihan Na Tolu tradition has a strong influence on the daily activities of the community, including customary rituals, whether they involve celebrations (siriaon) or mourning (siluluton). In conclusion, the community has a strong desire to maintain the status of a harmonious village. However, slowly, the development of technology, transportation, and information has affected the determination of the community to maintain the status of a harmonious village, especially among the younger generation