This paper examines clergymen’s response to labour issues in early-twentieth-century Hamilton, Ontario. While the majority of Hamilton clergymen ignored the issue of labour, a small group of ministers, with Congregational minister W. E. Gilroy at the helm, established strong ties with organized labour. These ministers championed labour’s cause both inside and outside the pulpit. In addition to making labour issues a regular subject of their sermons, they organized workingmen’s meetings to discuss social issues, publicly supported and spoke at the meetings of working-class organizations, and positioned themselves on the side of unemployed and striking workers.Cet article examine les réponses du milieu ecclésiastique aux problèmes que posait ...
This study traces the growth of the Sabbatarian lobby in Canada. Limited to sporadic and ephemeral g...
Through the lens of R. J. Fleming, Irish Methodist businessman, alderman, and four times mayor of To...
Labour Day became a statutory holiday in Canada in 1894, but labour days and craftsmen’s parades had...
In Hamilton in the early twentieth century, workers and their families could and did attend churches...
The importance of religion to social and labour radicalism in English Canada has been identified by ...
Abstract:MaxWeber’s ethos of work was not an integral part of the pre-industrial cul-ture of Ontario...
Increasing social and spatial segregation along class lines in nineteenth-century Montreal brought a...
The Labour Church, in its early stages, was the product of two main factors: the man whose idea gav...
This paper examines the work of Rev. Peter Bryce in establishing a progressive “institutional church...
L'auteur analyse la législation fédérale et provinciale avant d'aborder les principaux règlements mu...
When P. W. Philpott left the Salvation Army and founded the Christian Workers’ Church in 1892, he wa...
As part of his on-going research upon religion and reform in late 19th century Canada, the author fo...
St. Luke's Anglican Church came into being in Hamilton's north-end in the summer of 1882, as Hamilto...
This paper is an examination of the responses of Montreal's anglophone elite to poverty and homeless...
This study traces the growth of the Sabbatarian lobby in Canada. Limited to sporadic and ephemeral g...
Through the lens of R. J. Fleming, Irish Methodist businessman, alderman, and four times mayor of To...
Labour Day became a statutory holiday in Canada in 1894, but labour days and craftsmen’s parades had...
In Hamilton in the early twentieth century, workers and their families could and did attend churches...
The importance of religion to social and labour radicalism in English Canada has been identified by ...
Abstract:MaxWeber’s ethos of work was not an integral part of the pre-industrial cul-ture of Ontario...
Increasing social and spatial segregation along class lines in nineteenth-century Montreal brought a...
The Labour Church, in its early stages, was the product of two main factors: the man whose idea gav...
This paper examines the work of Rev. Peter Bryce in establishing a progressive “institutional church...
L'auteur analyse la législation fédérale et provinciale avant d'aborder les principaux règlements mu...
When P. W. Philpott left the Salvation Army and founded the Christian Workers’ Church in 1892, he wa...
As part of his on-going research upon religion and reform in late 19th century Canada, the author fo...
St. Luke's Anglican Church came into being in Hamilton's north-end in the summer of 1882, as Hamilto...
This paper is an examination of the responses of Montreal's anglophone elite to poverty and homeless...
This study traces the growth of the Sabbatarian lobby in Canada. Limited to sporadic and ephemeral g...
Through the lens of R. J. Fleming, Irish Methodist businessman, alderman, and four times mayor of To...
Labour Day became a statutory holiday in Canada in 1894, but labour days and craftsmen’s parades had...