Critical Elucidation of the Analytic of Pure Practical Reason (3)

"Morality requires the premise of freedom. But in the empirical world all things happen according to the necessary connections of causality. The human actions are also under the same necessity as the real actions. Kant solves this contradiction by separating the plenomena and things themselves. According to Kant the phenomena means the world which is seen through the subjective conditions (Idealitat des Raumes und der Zeit). The soul as thing itself is one which is preceeding the subjective conditions. And this soul as thing itself can make free practises by reason. Moral freedom is suppoted by the moral laws a priori. The moral laws are inherent in the mind of every one as fact of reason. They can extend human knowledge over the real world to the intelligible world. But the free conduct of humans is considered as the incidents happening according to the natural necessity, and so cannot have moral character according to Kant's meaning. I assert that we can remove this difficulty by thinking about the intention to the universality in the conduct directed by inclinations. The contradiction of human beings contains the intention to the universality of conduct.