If the dead will not stay dead, what can you count on? The better question may be: Why aren’t the dead staying dead? In this essay, I examine the draugr (pl. draugar), an undead creature of pagan Norse origin, as described before and after the adoption of Christianity in Iceland in 1000 CE. Featured prominently in pre-conversion folklore, the draugr often symbolized Icelandic fears of isolation, starvation, and darkness. However, The Sagas of Icelanders, written in the thirteenth and fourteenth centuries, features a reimagined draugr. Intentionally, post-conversion draugar return from the dead in accordance with Catholic practice or lack thereof. The transmutation of the pagan draugr into a religious symbol took place to benefit ecclesiasti...
This article analyses five fourteenth-century Old Norse travel narratives in light of the learned ge...
Medieval Icelandic literature recounts stories of both pagans and Christians settling in Iceland. Mo...
In the course of the nineteenth century, traditional Christian conceptions of Europe's pre-Christian...
The article concerns the ghost story of Eyrbyggja saga, the so-called ‘wonders of Fró...
Stories of revenants have been the topic of various fields of study. Mostly they are regarded as plo...
Draugar are among the several different supernatural creatures that appear in Saga Literature. Previ...
In the summer of the year 1000 A.D., the General Assembly of Iceland voted to convert to Christianit...
The article examines cultural conceptions of the possible afterlives of suicides in medieval (ca. 12...
The article examines cultural conceptions of the possible afterlives of suicides in medieval (ca....
In this chapter, we examine beliefs, stories, and sightings of and about ghosts, both historical and...
Viðhorf til líkamans í frásögnum af dauða ýmissa Íslendinga og norskra konunga hefur lengi verið umf...
The corpus of texts surviving from medieval Scandinavia which contain, or purport to contain, pre-Ch...
In Old Norse mythology, gods like Freyja, Odin, and Thor are usually characterized as human-like cre...
This presentation examines two Icelandic Sagas, Thidrandi Whom the Goddesses Slew and Hen-Thorir ...
[FIRST PARAGRAPH] The Vikings are the victims of cultural stereotyping (see e.g. Wawn 2000). In the ...
This article analyses five fourteenth-century Old Norse travel narratives in light of the learned ge...
Medieval Icelandic literature recounts stories of both pagans and Christians settling in Iceland. Mo...
In the course of the nineteenth century, traditional Christian conceptions of Europe's pre-Christian...
The article concerns the ghost story of Eyrbyggja saga, the so-called ‘wonders of Fró...
Stories of revenants have been the topic of various fields of study. Mostly they are regarded as plo...
Draugar are among the several different supernatural creatures that appear in Saga Literature. Previ...
In the summer of the year 1000 A.D., the General Assembly of Iceland voted to convert to Christianit...
The article examines cultural conceptions of the possible afterlives of suicides in medieval (ca. 12...
The article examines cultural conceptions of the possible afterlives of suicides in medieval (ca....
In this chapter, we examine beliefs, stories, and sightings of and about ghosts, both historical and...
Viðhorf til líkamans í frásögnum af dauða ýmissa Íslendinga og norskra konunga hefur lengi verið umf...
The corpus of texts surviving from medieval Scandinavia which contain, or purport to contain, pre-Ch...
In Old Norse mythology, gods like Freyja, Odin, and Thor are usually characterized as human-like cre...
This presentation examines two Icelandic Sagas, Thidrandi Whom the Goddesses Slew and Hen-Thorir ...
[FIRST PARAGRAPH] The Vikings are the victims of cultural stereotyping (see e.g. Wawn 2000). In the ...
This article analyses five fourteenth-century Old Norse travel narratives in light of the learned ge...
Medieval Icelandic literature recounts stories of both pagans and Christians settling in Iceland. Mo...
In the course of the nineteenth century, traditional Christian conceptions of Europe's pre-Christian...