Socio-spatially Segregated Experience of Urban Dalits and their Anti-caste Imagination: A Study of the Balmiki Community in Delhi, India

Over the last three decades, India has experienced rapid economic development and social and cultural transformation. Questions arise as to how minorities secure their livelihood and what strategies are being devised for the same. And, what vision of the future do they have in mind? In this article, I will focus on the Dalit community in North India. Fieldwork conducted on one such disadvantaged group, the urban Balmikis (known as the sweeper caste) in Delhi, is drawn upon to examine as a case study. Balmikis have a high rate of migration to urban areas, which is due to their historical background of being employed in the sanitation sector of municipalities and the Ministry of Railways since the colonial times. The name of the community, Balmiki, is derived from worshipping “Bhagwan Valmik,” a legendary saint and composer of Ramayana. It began to take root as a name with positive connotations among the sweeper caste in North India around the 1920s and 1930s. Because of this historical development, it is often accused of discrediting Dalits who dissent from Hindu values and for hindering Dalit solidarity. However, if one listens to the claims of the Balmikis, they do not necessarily consider themselves "Hindus”. For example, during my research, a frequent response to questions about religion was the statement, "We are forced to be Hindus”. In contrast, the words that immediately follow, "We are Balmikis," are restated. By focusing on the beliefs and ambiguity of self-identity of the Balmikis, this article attempts to examine their anti-caste imagination. It then poses the question as to how that imagination is intertwined with everyday experiences and collective grassroots movements