Rawls regarded the priority of the right over the good as the characteristic feature of Kantian constructivism. I have four goals in the paper. First, I try to refute Rawls’s reading of Kant on the relation between the right and the good. Second, I fill out Kant’s picture of the rational natures that have intrinsic value: They have the law of duty within, are predisposed to respect themselves and others who have the law of duty within, and belong to a community of rational natures. Third, I argue that because Kant thought that the right and the good were coeval, he is not a constructivist, but a kind of realist. Finally, I use my examination of the good, the intrinsically valuable in Kant, to reject any temptation to regard his ethics as de...