Based on detailed ethnographic fieldwork, this article provides an insider account of life inside a British Dar al-Uloom, or a traditional Islamic religious seminary, for the first time. Given that Dar al Ulooms play an important role in the British Muslim landscape in providing training for religious leadership, the article argues that, far from the Dar al-Uloom tradition being static, it is undergoing continuous adaptation and change. After mapping the historical and geographical lineage of the modern Dar al-Uloom, the article explores its pedagogy. The postural tradition and adab (broadly translated as comportment or code of behavior) embody the notion of humility, as the classroom has become the locale for balancing a curriculum with de...
In 2005, I documented my unsuccessful attempts to conduct qualitative research in a particular group...
Using his own professional experiences and fieldwork in the north-east of London as a starting poin...
The Universities and Muslim Seminaries Project (UMSEP) addresses three key issues in the narrative o...
Based on detailed ethnographic fieldwork, this article provides an insider account of life inside a ...
Based on detailed ethnographic fieldwork, this article provides an insider account of life inside a ...
This thesis provides a rich tapestry of the everyday lived reality of life in an Islamic seminary (D...
This paper brings together a diverse range of different sources to profile some of the centres of I...
‘God is the Light of the heavens and the eart' (Quran, 24:35.) This article sheds light on the modal...
The interest in traditional Muslim education for religious leadership among policy makers began to r...
Islam manifests itself in various forms and contexts. It is not merely to be understood as a static ...
When Darul Uloom in Deoband was founded, the Muslims endured a difficult period under the British. D...
This article situates the emergence of the Deoband movement, an Islamic revivalist movement based at...
The controversial events of 2001 (9/11) and 2005 (7/7) have led Britain’s media and policy makers to...
The controversial events of 2001 (9/11) and 2005 (7/7) have led Britain’s media and policy makers to...
In 2005, I documented my unsuccessful attempts to conduct qualitative research in a particular group...
Using his own professional experiences and fieldwork in the north-east of London as a starting poin...
The Universities and Muslim Seminaries Project (UMSEP) addresses three key issues in the narrative o...
Based on detailed ethnographic fieldwork, this article provides an insider account of life inside a ...
Based on detailed ethnographic fieldwork, this article provides an insider account of life inside a ...
This thesis provides a rich tapestry of the everyday lived reality of life in an Islamic seminary (D...
This paper brings together a diverse range of different sources to profile some of the centres of I...
‘God is the Light of the heavens and the eart' (Quran, 24:35.) This article sheds light on the modal...
The interest in traditional Muslim education for religious leadership among policy makers began to r...
Islam manifests itself in various forms and contexts. It is not merely to be understood as a static ...
When Darul Uloom in Deoband was founded, the Muslims endured a difficult period under the British. D...
This article situates the emergence of the Deoband movement, an Islamic revivalist movement based at...
The controversial events of 2001 (9/11) and 2005 (7/7) have led Britain’s media and policy makers to...
The controversial events of 2001 (9/11) and 2005 (7/7) have led Britain’s media and policy makers to...
In 2005, I documented my unsuccessful attempts to conduct qualitative research in a particular group...
Using his own professional experiences and fieldwork in the north-east of London as a starting poin...
The Universities and Muslim Seminaries Project (UMSEP) addresses three key issues in the narrative o...