Global civil society and international ethics: Mervyn Frost's restatement of constitutive theory

Mervyn Frost's restatement of his constitutive theory of international relations raises a number of crucial points which need elaboration and discussion. Discussing the issues under the key headings used by Frost in his reply to my ‘Human Rights as Settled Norms’, I wish to focus on the following claim which I take to be central to the development of any norm-oriented approach to political and international theory. The claim is simply this; we are required, as a necessary component of post-positivist and constructivist theory, to take account of ethical and political inequalities in the development of any series of ‘settled norms’ that constitute the prevailing domain of discourse. This claim, I believe, accurately captures the core concerns of my earlier article and informs those tensions that remain to be discussed here