In this commentary we challenge Fitouchi et al.'s puritanical morality account by presenting evidence showing (1) that pursuing harmless pleasures can actually support self-regulation, and (2) that sharing pleasurable experiences can foster cooperation. We conclude that puritanical morality is not as adaptive as presented, and may even suppress the potential benefits pleasure can have for the individual and society
In this paper, I engage with Law's (2007) paper 'Evil Pleasure Is Good For You!' I argue that, altho...
The absence of pleasure in harm reduction discourse is more and more frequently noted, but few have ...
Self-control often leads to good, healthy, and morally right outcomes for the self and others. Yet s...
There is a puzzle in reconciling the widespread presence of puritanical norms condemning harmless pl...
Why do many societies moralize apparently harmless pleasures, such as lust, gluttony, alcohol, drugs...
There is a puzzle in reconciling the widespread presence of puritanical norms condemning harmless pl...
Fitouchi et al. claim that apparently victimless pleasures and nonproductive activities are moralize...
Pleasure may be the key to the successful working of the reproductive systems of humans. However, fo...
Explanations based in attribution theory claim that strong external controls such as parental restri...
Abstract: John Stuart Mill’s harm principle maintains that adult behavior cannot justifiably be subj...
Scholars have typically ignored Plato’s views on the nature and value of pleasure (hêdonê) or reject...
Lamberton (2020) presents a brilliant and enriching read of our main arguments through a series of a...
In contrast with traditional considerations, sexuality is often perceived today as being rather comp...
none2siThis paper proposes a theory of the relationship between prohibitions and temptation. In pres...
Most people are in agreement that guilty pleasures exist, and that we feel them at some point in our...
In this paper, I engage with Law's (2007) paper 'Evil Pleasure Is Good For You!' I argue that, altho...
The absence of pleasure in harm reduction discourse is more and more frequently noted, but few have ...
Self-control often leads to good, healthy, and morally right outcomes for the self and others. Yet s...
There is a puzzle in reconciling the widespread presence of puritanical norms condemning harmless pl...
Why do many societies moralize apparently harmless pleasures, such as lust, gluttony, alcohol, drugs...
There is a puzzle in reconciling the widespread presence of puritanical norms condemning harmless pl...
Fitouchi et al. claim that apparently victimless pleasures and nonproductive activities are moralize...
Pleasure may be the key to the successful working of the reproductive systems of humans. However, fo...
Explanations based in attribution theory claim that strong external controls such as parental restri...
Abstract: John Stuart Mill’s harm principle maintains that adult behavior cannot justifiably be subj...
Scholars have typically ignored Plato’s views on the nature and value of pleasure (hêdonê) or reject...
Lamberton (2020) presents a brilliant and enriching read of our main arguments through a series of a...
In contrast with traditional considerations, sexuality is often perceived today as being rather comp...
none2siThis paper proposes a theory of the relationship between prohibitions and temptation. In pres...
Most people are in agreement that guilty pleasures exist, and that we feel them at some point in our...
In this paper, I engage with Law's (2007) paper 'Evil Pleasure Is Good For You!' I argue that, altho...
The absence of pleasure in harm reduction discourse is more and more frequently noted, but few have ...
Self-control often leads to good, healthy, and morally right outcomes for the self and others. Yet s...