A Study on the Last Chapter of the Bodhisattvabhūmi

『瑜伽師地論菩薩地』の最終章「第四持次第瑜伽處發正等菩提心品」(アヌクラマ)は「菩薩地」全体を救済論的因果関係の形式においてまとめてある。従って「菩薩地」の全体的把握にとって必須の章であるが，特に道倫の『瑜伽論記』はこれに明確な解説を施しているので，この章の理解には無くてはならない注釈書である。しかしこの章は内容的には特に功徳品に重点を置いているということ，旧い漢訳および或種の梵語写本にこの章がないということなどから，後時特定の視点を以て補足的に加えられたものと考えられる。The last chapter (Anukrama) of the Bodhisattvabhūmi (BBh) in the Yogācārabhūmi (YBh) explains outline and the order of BBh. The only commentary of the whole YBh, the Yugaronki (Yu Kie louen Ki) by Tonrin (Touen louen) or Dorin (Tao louen) called Rinki (T 1828) analyzes it most precisely. So this commentary is necessary for the comprehension of this chapter. The Anukrama particularly puts great emphasis on the Gu〓a-Pa〓ala, and changes the order of the second and the third Gāthās of the Gu〓a-pa〓ala. It is notewarthy that the Gu〓apa〓ala agrees for the most part with the chapter of the same name of the Kenyoshogyoron (Hien yang cheng kiao louen, T 1602) and MSA (=T 1604). And the two names of the gu〓a, pratipatti-g. (virtue of action) and anuśa〓sa-g. (virtue of blessing), are not found in the Gu〓a-Pa〓ala of these three texts themselves, but rather found in some commentaries on the MSA, such as Asvabhāva's (TH No. 4029) or Sthiramati's (TH No. 4031). And moreover there are two kinds of texts of the BBh, that is the one has the Anukrama, the other has not it. The translation of YBh by Hsüan tsang (648 A.D., T 1579), BBh by Tibetan Ye-śes sde and Prajñāvarma (TH 4037), and the Cambridge MS have it, but the translations of BBh by Dharmak〓ema (c.410A.D., T 1581) and Gu〓avarman (431 A.D., T 1582) and the MSS of BBh in Kyoto, Jayaswar Research Institute and Kathmandu have not it. These facts suggest that the Anukrama would be added supplementarily to the original BBh from a specific standpoint, which might be brought from some commentaries on the MSA, between c.440A.D. and c.640A.D