That great byproduct of the scientific enterprise, technology, has opened the way to what we know as globalization, making it easy to abandon thereby the age-old question of what size community is best for the human being and for justice, a question reflected in what Aristotle had to say about the merits (as well as, perhaps, about the limitations) of the polis. Does the opening to globalization mean that we can no longer believe that we can (or even should) ever again control our lives by shaping the communities in which we live? This essay explores this issue drawing for inspiration upon a variety of literary texts, ancient and modern, including works by Shakespeare, Euripides, Aristophanes, and Aeschylus
Toward a Global ‘Thin’ Community re-examines aspects of the liberal-communitarian debate. While crit...
This book is the first comprehensive study of Plato’s conception of justice. The universality of hum...
For Plato, justice was the master virtue, the one that orders all the others. For John Rawls, it was...
In this essay, I suggest five ways in which globalization is changing the cosmopolitan/communitarian...
Globalization is fundamentally transforming economic and social relations but its impact has yet to ...
In this essay the author shows what human beings share in a pluralistic society: on one side the gre...
The purpose of the present study is to chart how globalization is changing the sense of justice of t...
Reflecting on Habermas??? non-state concept of legally\ud constituted world community, this es...
This dissertation examines how the political thought of Aristotle addresses foreign relations and th...
It is often thought that Aristotle restricts the scope of justice to existing communities. Against ...
Community has been both celebrated and demonized as a fortress that shelters and defends its members...
The cosmopolitan ideal presses us to look beyond our moral com-mitments to those near and dear, expa...
Aristotle\u2019s theory of law, especially with reference to the idea of justice, can be understood ...
This article defends the need of a cosmopolitan perspective within the contemporary debates in Polit...
There are many issues that can be raised or that arise from the above title. In this paper I want to...
Toward a Global ‘Thin’ Community re-examines aspects of the liberal-communitarian debate. While crit...
This book is the first comprehensive study of Plato’s conception of justice. The universality of hum...
For Plato, justice was the master virtue, the one that orders all the others. For John Rawls, it was...
In this essay, I suggest five ways in which globalization is changing the cosmopolitan/communitarian...
Globalization is fundamentally transforming economic and social relations but its impact has yet to ...
In this essay the author shows what human beings share in a pluralistic society: on one side the gre...
The purpose of the present study is to chart how globalization is changing the sense of justice of t...
Reflecting on Habermas??? non-state concept of legally\ud constituted world community, this es...
This dissertation examines how the political thought of Aristotle addresses foreign relations and th...
It is often thought that Aristotle restricts the scope of justice to existing communities. Against ...
Community has been both celebrated and demonized as a fortress that shelters and defends its members...
The cosmopolitan ideal presses us to look beyond our moral com-mitments to those near and dear, expa...
Aristotle\u2019s theory of law, especially with reference to the idea of justice, can be understood ...
This article defends the need of a cosmopolitan perspective within the contemporary debates in Polit...
There are many issues that can be raised or that arise from the above title. In this paper I want to...
Toward a Global ‘Thin’ Community re-examines aspects of the liberal-communitarian debate. While crit...
This book is the first comprehensive study of Plato’s conception of justice. The universality of hum...
For Plato, justice was the master virtue, the one that orders all the others. For John Rawls, it was...