In 1921, the Canadian government confiscated over 400 pieces of Kwakwaka’wakw potlatch regalia and placed it in three large museums. In 1967 the Kwakwaka'wakw initiated a long process of repatriation resulting in the majority of the collection returning to two Kwakwaka’wakw cultural centres over the last four decades. Through the theoretical framework of object biography and using the museum register as a tool to reconstruct the lives of the potlatch regalia, this thesis explores the multiple paths, diversions and oscillations between objecthood and subjecthood that the collection has undergone. This thesis constructs an exhibition history for the regalia, examines processes of institutional forgetting, and adds multiple layers of meaning t...
For twenty years, from 1912-1932, Louis Shotridge (Stoowukáa V), a Tlingit nobleman of the Chilkat ...
In aiming to dispossess Indigenous peoples from their land and destroy their cultures, settler colon...
Between 1884 and 1951 a ban on potlatching prohibited Indigenous communities of British Columbia fro...
In 1921, the Canadian government confiscated over 400 pieces of Kwakwaka’wakw potlatch regalia and p...
International audienceFollowing the repatriation of the Potlatch Collection confiscated by the Cana...
International audienceFollowing the repatriation of the Potlatch Collection confiscated by the Cana...
Comments about the repatriation of Indigenous cultural belongings and reconciliation with Indigenous...
This chapter draws on the emerging anthropology of everyday artefacts to explore the way objects – f...
This thesis is concerned with the repatriation of 21 Toi moko or ancestral Māori heads which were re...
This paper explores the capacity for objects entangled in complex - and often painful - histories to...
This thesis is concerned with the repatriation of 21 Toi moko or ancestral Māori heads which were re...
For twenty years, from 1912-1932, Louis Shotridge (Stoowukáa V), a Tlingit nobleman of the Chilkat ...
This paper documents the life history of the Tahltan materials from northwestern British Columbia co...
This paper documents the life history of the Tahltan materials from northwestern British Columbia co...
Les peuples de la côte nord-ouest, de la baie de Puget à la baie de Yakutat, sont réputés pour leur ...
For twenty years, from 1912-1932, Louis Shotridge (Stoowukáa V), a Tlingit nobleman of the Chilkat ...
In aiming to dispossess Indigenous peoples from their land and destroy their cultures, settler colon...
Between 1884 and 1951 a ban on potlatching prohibited Indigenous communities of British Columbia fro...
In 1921, the Canadian government confiscated over 400 pieces of Kwakwaka’wakw potlatch regalia and p...
International audienceFollowing the repatriation of the Potlatch Collection confiscated by the Cana...
International audienceFollowing the repatriation of the Potlatch Collection confiscated by the Cana...
Comments about the repatriation of Indigenous cultural belongings and reconciliation with Indigenous...
This chapter draws on the emerging anthropology of everyday artefacts to explore the way objects – f...
This thesis is concerned with the repatriation of 21 Toi moko or ancestral Māori heads which were re...
This paper explores the capacity for objects entangled in complex - and often painful - histories to...
This thesis is concerned with the repatriation of 21 Toi moko or ancestral Māori heads which were re...
For twenty years, from 1912-1932, Louis Shotridge (Stoowukáa V), a Tlingit nobleman of the Chilkat ...
This paper documents the life history of the Tahltan materials from northwestern British Columbia co...
This paper documents the life history of the Tahltan materials from northwestern British Columbia co...
Les peuples de la côte nord-ouest, de la baie de Puget à la baie de Yakutat, sont réputés pour leur ...
For twenty years, from 1912-1932, Louis Shotridge (Stoowukáa V), a Tlingit nobleman of the Chilkat ...
In aiming to dispossess Indigenous peoples from their land and destroy their cultures, settler colon...
Between 1884 and 1951 a ban on potlatching prohibited Indigenous communities of British Columbia fro...