As part of the debate between theory-theorists and simulation-theorists in the philosophy of mind, there is the question of how we think about the emotions of other people. It is the aim of this paper to distinguish and clarify some of the ways in which we do this. In particular five notions are discussed: understanding and explaining others' emotions, emotional contagion, empathy, in-his-shoes imagining, and sympathy. I argue that understanding and explanation cannot be achieved by any of the other four notions. So far as concerns prediction of other people's emotional responses, I argue that simulationists have tended to concentrate on empathy and in-his-shoes imagining to explain how this is done, and that more prominence should be given...
I propose a way of understanding empathy on which it does not necessarily involve any-thing like thi...
People are minded creatures; we have thoughts, feelings and emotions. More intriguingly, we grasp ou...
Theory theorists conceive of social cognition as a theoretical and observational enterprise rather t...
How do minds understand other minds? On what grounds and with what methods do we understand, predict...
Simulationists have recently started to employ the term "empathy " when characterizing our...
Understanding how an other person feels involves not simply identifying the feeling, but imaging how...
This paper has three main purposes: to set out the relationship between empathy and related phenomen...
This paper assesses the so-called "direct-perception" model of empathy. This model draws much of its...
The standard and dominant approaches to social cognition rarely emphasize intersubjective interactio...
The aim of this paper is to understand whether Theory-Theory of Mind (TToM) can be considered the on...
Abstract This paper assesses the so-called “direct-perception ” model of empathy. This model draws m...
We contend that empathy is best viewed as a kind of analogical thinking of the sort described in the...
Sensitivity to others’ emotions is foundational for many aspects of human life, yet computational mo...
Drawing on a pluralist approach to mindreading, I explore Direct Social Perception with respect to p...
The problem of intersubjectivity has undergone multifold discussions in the philosophical, neuroscie...
I propose a way of understanding empathy on which it does not necessarily involve any-thing like thi...
People are minded creatures; we have thoughts, feelings and emotions. More intriguingly, we grasp ou...
Theory theorists conceive of social cognition as a theoretical and observational enterprise rather t...
How do minds understand other minds? On what grounds and with what methods do we understand, predict...
Simulationists have recently started to employ the term "empathy " when characterizing our...
Understanding how an other person feels involves not simply identifying the feeling, but imaging how...
This paper has three main purposes: to set out the relationship between empathy and related phenomen...
This paper assesses the so-called "direct-perception" model of empathy. This model draws much of its...
The standard and dominant approaches to social cognition rarely emphasize intersubjective interactio...
The aim of this paper is to understand whether Theory-Theory of Mind (TToM) can be considered the on...
Abstract This paper assesses the so-called “direct-perception ” model of empathy. This model draws m...
We contend that empathy is best viewed as a kind of analogical thinking of the sort described in the...
Sensitivity to others’ emotions is foundational for many aspects of human life, yet computational mo...
Drawing on a pluralist approach to mindreading, I explore Direct Social Perception with respect to p...
The problem of intersubjectivity has undergone multifold discussions in the philosophical, neuroscie...
I propose a way of understanding empathy on which it does not necessarily involve any-thing like thi...
People are minded creatures; we have thoughts, feelings and emotions. More intriguingly, we grasp ou...
Theory theorists conceive of social cognition as a theoretical and observational enterprise rather t...