This paper explores Polo's proposal of an anthropological access to God's existence in addition to the traditional metaphysical Five Ways. More specifically, it focuses on the role of intellectual habits, in particular the habit of wisdom and the habit of personal intellect, in acquiring knowledge of God as the creator of the person. Habitual knowledge, according to Polo, is possible because the agent intellect illuminates intelligible contents, may that be the phantasm, to operations of the intellectual faculty or any other actualization and perfection of the intellect. Through that illumination, the agent intellect communicates freedom to human nature, rendering the former open to unrestricted growth. The anthropological path to God depen...
Human uniqueness revolves around our knowing. All knowing is tacit (Michael Polanyi) and leads to ...
This article shows a method of the recognition of God, which we can find in the philosophical and th...
This article deals with the problem of determining the status of nomadic philosophy, technocratic mo...
This paper explores Polo's proposal of an anthropological access to God's existence in addition to t...
This paper attempts to provide an exposition of the christian faith as habitual knowledge according ...
Michaela Polányi's Theory of Personal Knowledge (1891-1976) attempts to cope with the objections of ...
To explain the structure of man Żychlinski focuses on identifying specific human function, providing...
The aim of this paper is to consider how well equipped philosophy is to meet the logical and epistem...
Numer został przygotowany przy wsparciu Ministerstwa Nauki i Szkolnictwa Wyższego (1222/P-DUN/2015)....
There is, today, a dire need for a philosophy which will put order into the chaos of modern thought;...
Abstract In this paper discusses the thought of philosophy in seeking the existence of God. So God i...
Recent epistemology offers an account of what it is to know other persons. Such views hold promise f...
One of the ways to know God is to acquire self-knowledge. This kind of knowledge is intuitive and in...
Using historical-philosophical and historical-cultural material, the authors substantiate the idea t...
Habit is habitus, i.e., something that has been acquired and possessed by man. While nature has no h...
Human uniqueness revolves around our knowing. All knowing is tacit (Michael Polanyi) and leads to ...
This article shows a method of the recognition of God, which we can find in the philosophical and th...
This article deals with the problem of determining the status of nomadic philosophy, technocratic mo...
This paper explores Polo's proposal of an anthropological access to God's existence in addition to t...
This paper attempts to provide an exposition of the christian faith as habitual knowledge according ...
Michaela Polányi's Theory of Personal Knowledge (1891-1976) attempts to cope with the objections of ...
To explain the structure of man Żychlinski focuses on identifying specific human function, providing...
The aim of this paper is to consider how well equipped philosophy is to meet the logical and epistem...
Numer został przygotowany przy wsparciu Ministerstwa Nauki i Szkolnictwa Wyższego (1222/P-DUN/2015)....
There is, today, a dire need for a philosophy which will put order into the chaos of modern thought;...
Abstract In this paper discusses the thought of philosophy in seeking the existence of God. So God i...
Recent epistemology offers an account of what it is to know other persons. Such views hold promise f...
One of the ways to know God is to acquire self-knowledge. This kind of knowledge is intuitive and in...
Using historical-philosophical and historical-cultural material, the authors substantiate the idea t...
Habit is habitus, i.e., something that has been acquired and possessed by man. While nature has no h...
Human uniqueness revolves around our knowing. All knowing is tacit (Michael Polanyi) and leads to ...
This article shows a method of the recognition of God, which we can find in the philosophical and th...
This article deals with the problem of determining the status of nomadic philosophy, technocratic mo...