As a Muslim-majority and multi-denominational polity, Albania has historically searched for suitable institutional solutions to reconcile Islam with a pluralist society, a unitary nation and often fragile European statehood. The post-Communist solutions for the management of this frail plurality are commonly framed within a local tradition of laïcité (Alb. shtet laik), which adapts the French model of separation between state and religion to particular Albanian goals and compromises. Our analysis explores the continuities and changes that mark the Albanian brand of laïcité, with a focus on specific solutions for managing the Islamic majority. The analysis suggests that home-grown interpretations of laïcité capitalize on historical precedent...
In Albania, there were practiced three religions, the Muslim, Orthodox, and Catholic. Each one of th...
Albania is the only European country with a majority Muslim population—about 70 % of a total of 3,2 ...
This article questions why, and indeed how, Muslims have committed to democratisation in post-commun...
As a Muslim-majority and multi-denominational polity, Albania has historically searched for suitable...
Published online: 03 Jan 2017As a Muslim-majority and multi-denominational polity, Albania has histo...
This paper discusses the ways in which local actors adapted Islam to Europe, specifically in Southea...
This article analyzes how the Muslim majority has engaged with, and contributed to parallel processe...
Albania is a young democratic country that is still learning how to move forward. Albania has lived ...
Published online 26 January 2015.This article analyzes how the Muslim majority has engaged with, and...
This chapter contrasts the evolution of secular models in two post-Ottoman Muslim- majority countrie...
Albania is a country with three dominant religions: Islam, Orthodox Christianity and Catholicism. Th...
This article questions why, and indeed whether and how, Muslims have agitated for democracy during d...
Thesis (M.A.)--Boston University, 1941Albania is unique in its character as a Moslem state in Europe...
D'abord publié en anglais dans: Critique of Anthropology, 20 (4), 2000, pp. 421-438. DOI:10.1177/030...
Reprint in French in Journal des Anthropologues: Revue de l'Association Française des Anthropologues...
In Albania, there were practiced three religions, the Muslim, Orthodox, and Catholic. Each one of th...
Albania is the only European country with a majority Muslim population—about 70 % of a total of 3,2 ...
This article questions why, and indeed how, Muslims have committed to democratisation in post-commun...
As a Muslim-majority and multi-denominational polity, Albania has historically searched for suitable...
Published online: 03 Jan 2017As a Muslim-majority and multi-denominational polity, Albania has histo...
This paper discusses the ways in which local actors adapted Islam to Europe, specifically in Southea...
This article analyzes how the Muslim majority has engaged with, and contributed to parallel processe...
Albania is a young democratic country that is still learning how to move forward. Albania has lived ...
Published online 26 January 2015.This article analyzes how the Muslim majority has engaged with, and...
This chapter contrasts the evolution of secular models in two post-Ottoman Muslim- majority countrie...
Albania is a country with three dominant religions: Islam, Orthodox Christianity and Catholicism. Th...
This article questions why, and indeed whether and how, Muslims have agitated for democracy during d...
Thesis (M.A.)--Boston University, 1941Albania is unique in its character as a Moslem state in Europe...
D'abord publié en anglais dans: Critique of Anthropology, 20 (4), 2000, pp. 421-438. DOI:10.1177/030...
Reprint in French in Journal des Anthropologues: Revue de l'Association Française des Anthropologues...
In Albania, there were practiced three religions, the Muslim, Orthodox, and Catholic. Each one of th...
Albania is the only European country with a majority Muslim population—about 70 % of a total of 3,2 ...
This article questions why, and indeed how, Muslims have committed to democratisation in post-commun...