Two brothers have two different vocations: ”Abel was a keeper of flocks, but Cain was a tiller of the ground” (Gen. 4:2, NKJV). Each of them naturally presented offerings to the true God from that which they had to offer. The issue is that, God looked with favor on Abel’s minhah but not on Cain’s. Scholars have given their interpretations to investigate the rationale of God’s disapproval of Cain’s offering. Most interpretations have suggested that God’s approval and disapproval are due to the nature of offering. This presupposition is not supported by the literal context of the story. Through literary study, exegetical, and theological investigations of the text, this study conclude that God distinguishes the offering and the motive of the ...
Genesis 4:1–16 is a well-known narrative following the ejection of Adam and Eve from the garden. It...
The expulsion of Hagar and her son Ishmael from the household of Sarah and Abraham (Genesis 21:8-21)...
Theodicies attempt to justify how an omniscient, omnipotent, omnibenevolent God could allow evil in ...
This article aims to analyze the meaning of the word שָׁעָה based on Genesis 4:1-16 and explain its ...
This article aims to analyze the meaning of the word שָׁעָה based on Genesis 4:1-16 and explain its ...
When you read Genesis 4, it may seem to you that the God is not wholly good. There are three argumen...
This article discusses the use of envy in the history of the interpretation of Gen. 4.1-16. The them...
Contemporary psychology interprets the story of Cain and Abel erroneously. They characterize God as ...
Present day reflection upon the burning questions of evil an violence increasingly dominate the agen...
Two developments in recent scholarly study of Genesis 1-11 converge in this dissertation. On one han...
Two developments in recent scholarly study of Genesis 1-11 converge in this dissertation. On one han...
This study is a philosophical reflection, not a formal exegesis, on the text of Genesis 12-22, traci...
This study is a philosophical reflection, not a formal exegesis, on the text of Genesis 12-22, traci...
The sacrificing of Isaac, described in Genesis 22, is one of the most troubling stories in Bible. In...
Fathers of the Church have left comments on Genesis as well as other works, which explain not only t...
Genesis 4:1–16 is a well-known narrative following the ejection of Adam and Eve from the garden. It...
The expulsion of Hagar and her son Ishmael from the household of Sarah and Abraham (Genesis 21:8-21)...
Theodicies attempt to justify how an omniscient, omnipotent, omnibenevolent God could allow evil in ...
This article aims to analyze the meaning of the word שָׁעָה based on Genesis 4:1-16 and explain its ...
This article aims to analyze the meaning of the word שָׁעָה based on Genesis 4:1-16 and explain its ...
When you read Genesis 4, it may seem to you that the God is not wholly good. There are three argumen...
This article discusses the use of envy in the history of the interpretation of Gen. 4.1-16. The them...
Contemporary psychology interprets the story of Cain and Abel erroneously. They characterize God as ...
Present day reflection upon the burning questions of evil an violence increasingly dominate the agen...
Two developments in recent scholarly study of Genesis 1-11 converge in this dissertation. On one han...
Two developments in recent scholarly study of Genesis 1-11 converge in this dissertation. On one han...
This study is a philosophical reflection, not a formal exegesis, on the text of Genesis 12-22, traci...
This study is a philosophical reflection, not a formal exegesis, on the text of Genesis 12-22, traci...
The sacrificing of Isaac, described in Genesis 22, is one of the most troubling stories in Bible. In...
Fathers of the Church have left comments on Genesis as well as other works, which explain not only t...
Genesis 4:1–16 is a well-known narrative following the ejection of Adam and Eve from the garden. It...
The expulsion of Hagar and her son Ishmael from the household of Sarah and Abraham (Genesis 21:8-21)...
Theodicies attempt to justify how an omniscient, omnipotent, omnibenevolent God could allow evil in ...