Gorwaa (South Cushitic, Afro-Asiatic) is an endangered language, spoken by approximately 133,000 individuals in the Babati district of central Tanzania. Analysis of the use of traditional Gorwaa names shows a continual decline and a reorientation toward Christian, Muslim, and Swahili naming conventions. As such, the naming tradition under examination may itself be viewed as also endangered. This is not trivial, as personal names and how they are bestowed provides a window into the cultural life of a people, as well as into historical language dynamics. Through interviews with Gorwaa people, listening to relevant life stories in the Gorwaa language and cultural material archive, and using a list of 750 Gorwaa personal names, collected durin...
In a range of eastern and southern African language communities, stretching from Ethiopia to the Cap...
The contact of the Batonu people with Arab traders and Islamic missionaries back in the 16th century...
There are a number of names in Tshivenḓa whose meanings sound not only odd, but also far-fetched as ...
The South Cushitic languages Gorwaa (ISO639-3: gow) and Iraqw (ISO639-3: irk) - both spoken in Tanza...
The impact of intercultural contact in African societies may be well articulated by examining person...
Shakespeare once asked, ‘What is in a name?' The answer to this age-old question depends on the part...
This talk examines the cultural practice of naming among the Iraqw people of Tanzania, as well as pr...
This article investigates the naming practice of the GÇ ui and GÇ ana Khôespeaking people, inhabiti...
This book draws on the case of the Shona and other Bantu people of Africa to argue that names are no...
In African societies naming practices invariably reflected an important rite of passage as a cultura...
In Cross River State, South-eastern Nigeria, languages incorporate a number of loanwords as personal...
This paper examines Igbo personal names from the perspectives of anthropological linguistics, socio-...
While the subject of Yoruba names has been significantly explored by previous studies, this paper di...
For the last century, archaeologists have surveyed and studied sites on the Swahili coast of East Af...
For the last century, archaeologists have surveyed and studied archaeological sites on the Swahili c...
In a range of eastern and southern African language communities, stretching from Ethiopia to the Cap...
The contact of the Batonu people with Arab traders and Islamic missionaries back in the 16th century...
There are a number of names in Tshivenḓa whose meanings sound not only odd, but also far-fetched as ...
The South Cushitic languages Gorwaa (ISO639-3: gow) and Iraqw (ISO639-3: irk) - both spoken in Tanza...
The impact of intercultural contact in African societies may be well articulated by examining person...
Shakespeare once asked, ‘What is in a name?' The answer to this age-old question depends on the part...
This talk examines the cultural practice of naming among the Iraqw people of Tanzania, as well as pr...
This article investigates the naming practice of the GÇ ui and GÇ ana Khôespeaking people, inhabiti...
This book draws on the case of the Shona and other Bantu people of Africa to argue that names are no...
In African societies naming practices invariably reflected an important rite of passage as a cultura...
In Cross River State, South-eastern Nigeria, languages incorporate a number of loanwords as personal...
This paper examines Igbo personal names from the perspectives of anthropological linguistics, socio-...
While the subject of Yoruba names has been significantly explored by previous studies, this paper di...
For the last century, archaeologists have surveyed and studied sites on the Swahili coast of East Af...
For the last century, archaeologists have surveyed and studied archaeological sites on the Swahili c...
In a range of eastern and southern African language communities, stretching from Ethiopia to the Cap...
The contact of the Batonu people with Arab traders and Islamic missionaries back in the 16th century...
There are a number of names in Tshivenḓa whose meanings sound not only odd, but also far-fetched as ...