The article focuses on the deconstruction of Radical Buddhism, and counters the predominant vision of Buddhism being about peace and understanding. Moreover, the article dives into the socio-political situation of Sri Lanka and Myanmar, and tries to explain the rise of the radical form of this religion. Therefore, based on the research, it can be understood why Radical Buddhism rose to power in countries like Sri Lanka and Myanmar
This article describes several narratives in Southeast Asian Buddhism. I use the term 'ethnocentric ...
The current moment, seen by some as an interregnum between societies of discipline and control, is m...
The main objective of this paper is to explore how Buddhism was cruciallyinfluenced on change of the...
This article argues that it is not Buddhism, per se, but rather Buddhist extremism, that is responsi...
Radical Buddhist mobilization in post-war Sri Lanka is taking place in an international context wher...
The achievement of independence in 1948 was in many ways a watershed in Burma’s history. At this tim...
The paper describes Theravada Buddhism adopted in South-East Asia. In the first part the author (of ...
Against the backdrop of the ongoing Rohingya crisis, this book takes a close and detailed look at th...
International audienceThis article examines the level of religious mobilization of Buddhism in post-...
The modernization of Buddhism since the late nineteenth century has mostly been interpreted as a pro...
For more about the East-West Center, see http://www.eastwestcenter.org/Myanmar's transition to democ...
The South Asian island of Sri Lanka continues to be an important field site for the study of contemp...
The article is a case study, which is concerned with the relations between religion and politics in ...
The purpose of this paper is to expand the body of existing literature on the emerging phenomenon of...
This article examines Buddhist extremism in Myanmar. It argues that Buddhist extremism—like other ty...
This article describes several narratives in Southeast Asian Buddhism. I use the term 'ethnocentric ...
The current moment, seen by some as an interregnum between societies of discipline and control, is m...
The main objective of this paper is to explore how Buddhism was cruciallyinfluenced on change of the...
This article argues that it is not Buddhism, per se, but rather Buddhist extremism, that is responsi...
Radical Buddhist mobilization in post-war Sri Lanka is taking place in an international context wher...
The achievement of independence in 1948 was in many ways a watershed in Burma’s history. At this tim...
The paper describes Theravada Buddhism adopted in South-East Asia. In the first part the author (of ...
Against the backdrop of the ongoing Rohingya crisis, this book takes a close and detailed look at th...
International audienceThis article examines the level of religious mobilization of Buddhism in post-...
The modernization of Buddhism since the late nineteenth century has mostly been interpreted as a pro...
For more about the East-West Center, see http://www.eastwestcenter.org/Myanmar's transition to democ...
The South Asian island of Sri Lanka continues to be an important field site for the study of contemp...
The article is a case study, which is concerned with the relations between religion and politics in ...
The purpose of this paper is to expand the body of existing literature on the emerging phenomenon of...
This article examines Buddhist extremism in Myanmar. It argues that Buddhist extremism—like other ty...
This article describes several narratives in Southeast Asian Buddhism. I use the term 'ethnocentric ...
The current moment, seen by some as an interregnum between societies of discipline and control, is m...
The main objective of this paper is to explore how Buddhism was cruciallyinfluenced on change of the...