This article aims to discuss Chinese Muslim social movements which are packed with da'wah activities. In Indonesia, in the last decades, this community has become a separate social phenomenon. This study used a qualitative-phenomenological method and will answer important questions. Do Chinese Muslims use social movements as a strategy to overcome their existential problems? And why does this community intensively carry out social roles as their da'wah packaging? In the end, this study found a positive relationship between da'wah and social movements as one of the efforts of Chinese Muslims to disseminate Islamic teachings in accordance with their socio-cultural character on the one hand. And through the social role...
The increase in the da'wah movement in Indonesia is marked by many religious studies, but lately da'...
Muhammadiyah has long been recognized as a movement of dakwah (Islamic promulgation), tajdid (religi...
Islam can not be separated by dakwah, adherents were also not able to separate dakwah from the pract...
This article describes a new method of viewing a historical phenomenon based on its social significa...
This study deals with a number of aspects of the conversion of Chinese Indonesians to Islam. Chinese...
Many recent works on Muslim societies have pointed to the development of ‘de-culturalization’ and ‘p...
The Indonesia Chinese Muslim Association (Persatuan Islam Tionghoa Indonesia /PITI) is an organizati...
This article explores the development of an Indonesia’s Chinese Muslim community, which continues to...
Indonesian Chinese with no exception Chinese Muslim in Indonesia has stepped into a considerable fre...
Chinese Indonesians are not homogeneous community. Study of the Chinese is also important to underst...
This article aims to explore the Chinese ways of being Muslim, from buildingthe Cheng Hoo mosque to ...
This research analysis qualitatively the Chinese Muslim assimilation their indigenous values as Chin...
Da'wah and society are complementary sides of the coin in the process of Islamic da'wah. Da'i and th...
Reversion to Islam while opening golden opportunities for a revert in terms of divine guidance and s...
This article mainly aims to reveal the role of da'wah in social change, as well as how da'wah can be...
The increase in the da'wah movement in Indonesia is marked by many religious studies, but lately da'...
Muhammadiyah has long been recognized as a movement of dakwah (Islamic promulgation), tajdid (religi...
Islam can not be separated by dakwah, adherents were also not able to separate dakwah from the pract...
This article describes a new method of viewing a historical phenomenon based on its social significa...
This study deals with a number of aspects of the conversion of Chinese Indonesians to Islam. Chinese...
Many recent works on Muslim societies have pointed to the development of ‘de-culturalization’ and ‘p...
The Indonesia Chinese Muslim Association (Persatuan Islam Tionghoa Indonesia /PITI) is an organizati...
This article explores the development of an Indonesia’s Chinese Muslim community, which continues to...
Indonesian Chinese with no exception Chinese Muslim in Indonesia has stepped into a considerable fre...
Chinese Indonesians are not homogeneous community. Study of the Chinese is also important to underst...
This article aims to explore the Chinese ways of being Muslim, from buildingthe Cheng Hoo mosque to ...
This research analysis qualitatively the Chinese Muslim assimilation their indigenous values as Chin...
Da'wah and society are complementary sides of the coin in the process of Islamic da'wah. Da'i and th...
Reversion to Islam while opening golden opportunities for a revert in terms of divine guidance and s...
This article mainly aims to reveal the role of da'wah in social change, as well as how da'wah can be...
The increase in the da'wah movement in Indonesia is marked by many religious studies, but lately da'...
Muhammadiyah has long been recognized as a movement of dakwah (Islamic promulgation), tajdid (religi...
Islam can not be separated by dakwah, adherents were also not able to separate dakwah from the pract...