This paper seeks to look at the larger socio-political discourse that informs the two cinematic texts Ghare Baire Aaj by Aparna Sen and Ghare Baire by Satyajit Ray. Ray’s adaptation of Tagore’s novel explores the gendering of the public and private domain within the framework of the nationalist ideology. The film temporally embedded within a colonial context imagines the nation metaphorically through the woman whose possible transgression from private to public domain challenges both nationalist and colonial construction of the titular binary. Counterpoised against this, Sen’s deconstructive post-colonial and post-global adaptation challenges further the dichotomy of the public and private to expose its fault lines. Sen’s film brings to the...
Unmediated representations of women’s everyday subjective experiences of historical events are diffi...
Cinema works as a mirror in which the human beings could see the reflection of their lives. It has a...
Bell Hooks (2000) has rightly pointed out in her book, ‘Feminism is for EVERYBODY: Passionate Politi...
This paper seeks to look at the larger socio-political discourse that informs the two cinematic text...
In this thesis, I read transgressive archetypes from the Mahabharata and how these particular archet...
In this article we introduce the queer Bengali auteur Rituparno Ghosh (1961–2013), who had a signifi...
This paper highlights tensions in the continuity of coloniality and the decoloniality of gender as r...
At one point in the novel Kanthapura (1938) the eponymous village is literally emptied of men. There...
The paper explores how the interface between a literary text and its cinematic rendering underscores...
Laleh Habib reports on a recent talk by Dr Sunera Thobani at LSE’s Gender Institute
The paper would focus on the cultural nationalism that the Indians gave birth to in response to the ...
An iconic filmmaker and inheritor of the legendary Satyajit Ray’s legacy, Rituparno Ghosh was one of...
The main concern of this article is to deal with Rabindranath Tagore’s thoughts on gender ideology. ...
Raja Rao’s 1938 novel Kanthapura depicts the impact of Gandhian thought on women and men, and this r...
My dissertation, Sacred Subjects: Gender and Nation in South Asian Literature, intervenes in the ong...
Unmediated representations of women’s everyday subjective experiences of historical events are diffi...
Cinema works as a mirror in which the human beings could see the reflection of their lives. It has a...
Bell Hooks (2000) has rightly pointed out in her book, ‘Feminism is for EVERYBODY: Passionate Politi...
This paper seeks to look at the larger socio-political discourse that informs the two cinematic text...
In this thesis, I read transgressive archetypes from the Mahabharata and how these particular archet...
In this article we introduce the queer Bengali auteur Rituparno Ghosh (1961–2013), who had a signifi...
This paper highlights tensions in the continuity of coloniality and the decoloniality of gender as r...
At one point in the novel Kanthapura (1938) the eponymous village is literally emptied of men. There...
The paper explores how the interface between a literary text and its cinematic rendering underscores...
Laleh Habib reports on a recent talk by Dr Sunera Thobani at LSE’s Gender Institute
The paper would focus on the cultural nationalism that the Indians gave birth to in response to the ...
An iconic filmmaker and inheritor of the legendary Satyajit Ray’s legacy, Rituparno Ghosh was one of...
The main concern of this article is to deal with Rabindranath Tagore’s thoughts on gender ideology. ...
Raja Rao’s 1938 novel Kanthapura depicts the impact of Gandhian thought on women and men, and this r...
My dissertation, Sacred Subjects: Gender and Nation in South Asian Literature, intervenes in the ong...
Unmediated representations of women’s everyday subjective experiences of historical events are diffi...
Cinema works as a mirror in which the human beings could see the reflection of their lives. It has a...
Bell Hooks (2000) has rightly pointed out in her book, ‘Feminism is for EVERYBODY: Passionate Politi...