Two prominent 15th century Tibetan nuns, Chokyi Dronma and Orgyan Chokyi, transcended the conventional gender stereotypes of their times to rise to spiritual prominence in Buddhism. Their rejection of the traditional limitations placed upon women resonates with the values of modern Western feminism and merits present-day examination. We will primarily focus on Chokyi Dronma, the pioneer, but will also examine the life of Orgyan Chokyi. The former was born to a royalty, and a life of comfort and wealth, while the latter was born in poverty. Both were forced to endure harsh treatment and abuse. The value to modern women is the notion that whether rich or poor, advantaged or disadvantaged, all women have to overcome obstacles inherent in socie...
The reluctance of Buddha to admit women into his order is simply attested in the Buddhist canon. The...
Religion plays a central role in Thai society with Buddhism intertwined in the daily lives of the pe...
pon first meeting her, Khandro Rinpoche (b. 1954) appears to be a clear example of an autonomous fem...
The amazing life of a historical woman who embodied Buddhist divinity Born to a powerful family and ...
Havnevik state that “little is known about the actual sociology and experience of Tibetan women.”1 T...
esearch on Tibetan nuns and nunneries is still in its infancy, and suffers from many shortcomings. O...
In the past, Tibetan nuns had no access to formal monastic education and thus could not obtain the t...
There is a general consensus amongst Buddhist scholars that institutional Buddhism, which is the mo...
This article investigates the recent manifestation of a number of Western Tibetan Buddhist nuns and ...
n Tibetan Buddhism, the female figure of the khandroma (mkha ’ ’gro ma) is an elusive one, especiall...
International audienceWhile male incarnation lineages are well known for the religious, political an...
This thesis explores the relationship between gender and Buddhism as it applies to conceptions of fe...
In Thailand gender determines access to Buddhist ordination and women have never been granted member...
Through a study of a number of biographies of outstanding female Thai Buddhists in the period betwee...
This research traces the experiences of sixteen persons as they go from modern lay women to Buddhist...
The reluctance of Buddha to admit women into his order is simply attested in the Buddhist canon. The...
Religion plays a central role in Thai society with Buddhism intertwined in the daily lives of the pe...
pon first meeting her, Khandro Rinpoche (b. 1954) appears to be a clear example of an autonomous fem...
The amazing life of a historical woman who embodied Buddhist divinity Born to a powerful family and ...
Havnevik state that “little is known about the actual sociology and experience of Tibetan women.”1 T...
esearch on Tibetan nuns and nunneries is still in its infancy, and suffers from many shortcomings. O...
In the past, Tibetan nuns had no access to formal monastic education and thus could not obtain the t...
There is a general consensus amongst Buddhist scholars that institutional Buddhism, which is the mo...
This article investigates the recent manifestation of a number of Western Tibetan Buddhist nuns and ...
n Tibetan Buddhism, the female figure of the khandroma (mkha ’ ’gro ma) is an elusive one, especiall...
International audienceWhile male incarnation lineages are well known for the religious, political an...
This thesis explores the relationship between gender and Buddhism as it applies to conceptions of fe...
In Thailand gender determines access to Buddhist ordination and women have never been granted member...
Through a study of a number of biographies of outstanding female Thai Buddhists in the period betwee...
This research traces the experiences of sixteen persons as they go from modern lay women to Buddhist...
The reluctance of Buddha to admit women into his order is simply attested in the Buddhist canon. The...
Religion plays a central role in Thai society with Buddhism intertwined in the daily lives of the pe...
pon first meeting her, Khandro Rinpoche (b. 1954) appears to be a clear example of an autonomous fem...