Analysis of social relations in the work of Abu Nasr Farabi from a dialectical point of view.

Abu Nasr Farabi also emphasizes that people living in society have different characteristics, knowledge and worldviews: "There are more or less differences and differences even in the most famous ideas of certain peoples about a certain type of people. Because every nation realizes that thing and event in its own way and reflects it. Key words: state, society, man, city, knowledge. Аннотация Абу Наср Фараби подчеркивает, что люди, живущие в обществе, обладают разными характеристиками, знаниями и мировоззрениями: «Существуют более или менее различия и различия даже в самых известных представлениях тех или иных народов об определенном типе людей. Потому что каждый народ по-своему осознает эту вещь и событие и отражает его. Ключевые слова: государство, общество, человек, город, знание. In the analysis of social relations, the thinkers of medieval Eastern countries also have their own views. Among the scholars of this period and region, the work of Abu Nasr Farabi is well known and known among scholars who have worked on this topic. Alloma approaches the analysis of social relations from a dialectical point of view. Abu Nasr Farabi claims that there is also "the city of the ignorant - the opposite of the city of the righteous." In this city of the ignorant, the exact opposite of all good deeds is done in the city of the virtuous. Social relations were also full of conflicts. In this city of ignorance, people with all negative vices will gather. However, in our opinion, Abu Nasr Farabi should have assessed the cities according to the characteristics of the majority of their inhabitants. For example, a city in which there are many good people is called a city of virtuous people, and a city in which there are a lot of bad people is called a city of ignoramuses. After all, a city of the virtuous cannot consist of 100 percent good people, and a city of the ignorant cannot consist of 100 percent of bad people. Because according to ancient laws, where there is good, there is evil, or where there is evil, there is good. After all, there is no point in a life consisting only of bad things without good things. In turn, since there is evil, we value good. That is, good and evil, or in the words of Abu Nasr Farabi, virtue and ignorance are dialectically connected with each other, and without one, the other loses its meaning. Also, the world is created in such a way that there has been, is and will be a constant struggle between these two human emotions. Abu Nasr Farabi also emphasizes that people living in a society have different characteristics, knowledge and worldviews: “There are more or less differences and differences even in the most famous ideas of certain peoples about a certain type of people. Because each nation in its own way realizes this thing and event and reflects it. Social relations is a very broad concept, and all things and events in social reality are part of it. One of them is the sphere of interreligious and interethnic relations. The correct establishment of these relations is the key to stability in society. Given this, the issue of religious tolerance and interethnic relations has always been in the spotlight in our independent Uzbekistan. After all, religious tolerance and the correct establishment of interethnic relations will ensure the great future of the country. It can be said without exaggeration that the idea of religious tolerance and interethnic harmony in the Republic of Uzbekistan is an important factor in the development of the country. At present, believers of 16 religious confessions and representatives of more than 130 nationalities live peacefully in our country. “They work selflessly in all areas and sectors, uniting for our common goal - the development of Uzbekistan, making a worthy contribution to building a democratic state based on a developed market economy and a strong civil society.” It should be noted that the issues of interreligious and interethnic relations are also analyzed in the works of Abu Nasr Farabi. Recognizing that in society there are representatives of various religions and nationalities, the great scientist says that together they can serve the development of the country: perhaps. The above discussion shows that Abu Nasr Farabi put forward an advanced idea compared to his time thousands of years ago. Abu Nasr Farabi expressed many similar thoughts and opinions regarding the sphere of public relations, which were relevant in his time and have not lost their significance today. The origin and formation of social relations is closely connected with the history of the human community. This connection is expressed in the fact that before the emergence of the community there were no social relations. First of all, a community was formed, then social relations developed. One of the greatest achievements in human history has been learning to live as a community. In essence, “Each person is arranged by his nature in such a way that he needs many things in order to live and reach the highest degree of maturity, he cannot acquire these things alone, in order to have them, a community of people is needed ... The activities of members of such a community as a whole , it supplies each of them with what is necessary for life and the achievement of maturity. In addition to this conclusion, it can be said that life in the community, as an important social discovery, has raised the material, everyday and spiritual way of life of people to a much higher level. With the emergence of the community, moral, spiritual and legal procedures began to form to regulate living in it. These procedures radically changed the life of mankind. Did we mention this in our scientific study? Thus, the ultimate goal of all human society is happiness. So, "The essence of humanity is the achievement of true happiness, and if a person turns this goal into his highest idea and desire, and thus uses all the possibilities, he will achieve happiness." As we all know, in recent years there has been and continues to be a lot of talk about the “national idea”, which should embody the aspirations of our society. In our opinion, it is appropriate not to use the phrase "national" here. Instead, it is better to call it the idea of our society or the idea of our people. The national phrase can narrow the scope of the question. Then, when forming the idea of the people, it is necessary to abandon high, complex and incomprehensible slogans. On the contrary, we must find and promote ideas that reflect the real aspirations of people. These ideas embody noble goals in the hearts of people, and their implementation should satisfy everyone equally. Therefore, in the process of implementing these ideas, all people act as one soul. No one looks just like an ordinary spectator. Everyone coordinates their activities as an important element of social relations. Everyone wants to live happily. Everyone wants to live a peaceful, safe and prosperous life surrounded by family and loved ones, enjoying fully the blessings of God-given life. Farobi said that "a necessary condition for a person to achieve happiness is the study of science and the acquisition of theoretical knowledge." In our opinion, the main idea of our society should be based on these thoughts. "People want to live well today, not in the future." That is, people and human society have always chosen the best path for themselves. “Freedom of choice is connected with the will, which means that a person makes the best choice.” A person who is considered the subject of social relations has always had a choice. Considered as a system in general, this aspect extends from the life of an individual to society and even all of humanity. The path of development of any system is uneven. The path of system development consists of certain cycles, starting from certain points and continuing to new points. REFERENCES Lutfullaevich, S. B. (2021). The views of philosophiacal analysis of ancient greek scholaks on social relations. Web of Scientist: International Scientific Research Journal, 2(07), 94-101. Salimov Baxriddin Lutfullaevich. The philosophical role of dialectical categories in human life. Oriental Renaissance: Innovative, educational, natural and social sciences. Volume: 1, lssue 6, 2021. -Р.406-410. Salimov, Bakhriddin Lutfullaevich (2023). OPINIONS OF CENTRAL ASIAN SCHOLARS ON SOCIAL RELATIONS. Oriental renaissance: Innovative, educational, natural and social sciences, 3 (1-2), 178-182. Cалимов Бахриддин Лутфуллаевич (2020). ФИЛОСОФСКАЯ РОЛЬ ДИАЛЕКТИЧЕСКИХ КАТЕГОРИЙ В ЖИЗНИ ЧЕЛОВЕКА. Историческая психология и социология истории, 13 (1), 111-119