“Logos and history”, the subject of this journal, can also be considered –from the perspective of the Phenomenology of spirit– as the relationship between spirit (Geist) and historicizing (Geschichtlichkeit). Hegel reached the maturation of this relationship at the end of his time in Jena. These concepts are essential for the philosophy of Hegel, but also for a history of philosophy, which wants to be “philosophic”
Hegel's system, with a purpose of being the newest philosophy, represents a turning point in the his...
This thesis explicates what I term the ‘productive disunity’ of Hegel’s philosophy: the dialectical ...
In this article we try to compare the passage of Phenomenology of the Spirit on the life and death s...
This article offers an interpretation of Hegel's fundamental theses in the Phenomenology of spi...
Hegel's Philosophy of History represents, as critics generally consider, the most comprehensive mome...
This paper investigates Hegel's relationship with historicism by the dialetical method, including th...
This paper aims to analyse the philosophical problem of the “universal” from a hermeneutical and int...
Hegel’s Phenomenology of Spirit (1807) was supposed to be the introduction and first part of the Jen...
Published in 1807, Hegel’s Phenomenology of Spirit is highly original in its project, in its form an...
For G.W.F. Hegel (1770-1831), history is the development of the spirit in time just as nature is the...
Two and a half centuries since the birth of Hegel give reason to try to understand why he, like oth...
The paper focuses on the concept of “category” in the Phenomenology of Spirit (chapter V). The categ...
Assessing Hegel’s relevance for a philosophical understanding of our time depends largely on the mea...
Al darle a la filosofía un nuevo rumbo, Hegel la caracterizó como verdaderamente hist&...
G. Lasson's remarks seem to be straight to the point, that Hegel's philosophy has been originally de...
Hegel's system, with a purpose of being the newest philosophy, represents a turning point in the his...
This thesis explicates what I term the ‘productive disunity’ of Hegel’s philosophy: the dialectical ...
In this article we try to compare the passage of Phenomenology of the Spirit on the life and death s...
This article offers an interpretation of Hegel's fundamental theses in the Phenomenology of spi...
Hegel's Philosophy of History represents, as critics generally consider, the most comprehensive mome...
This paper investigates Hegel's relationship with historicism by the dialetical method, including th...
This paper aims to analyse the philosophical problem of the “universal” from a hermeneutical and int...
Hegel’s Phenomenology of Spirit (1807) was supposed to be the introduction and first part of the Jen...
Published in 1807, Hegel’s Phenomenology of Spirit is highly original in its project, in its form an...
For G.W.F. Hegel (1770-1831), history is the development of the spirit in time just as nature is the...
Two and a half centuries since the birth of Hegel give reason to try to understand why he, like oth...
The paper focuses on the concept of “category” in the Phenomenology of Spirit (chapter V). The categ...
Assessing Hegel’s relevance for a philosophical understanding of our time depends largely on the mea...
Al darle a la filosofía un nuevo rumbo, Hegel la caracterizó como verdaderamente hist&...
G. Lasson's remarks seem to be straight to the point, that Hegel's philosophy has been originally de...
Hegel's system, with a purpose of being the newest philosophy, represents a turning point in the his...
This thesis explicates what I term the ‘productive disunity’ of Hegel’s philosophy: the dialectical ...
In this article we try to compare the passage of Phenomenology of the Spirit on the life and death s...